History, 1838–1856, volume C-1 [2 November 1838–31 July 1842]

  • Source Note
  • Historical Introduction
Page 1296
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<March 20> repent, and serve him in health, and in the strength, and power of his mind  in order to secure his blessing; and not wait until he is called to die. Also  the doctrine of Baptizing Children, or sprinkling them or they must welter in  hell is a doctrine not true, not supported in holy writ, and is not consistent  with the character of God. All children are redeemed by the blood of Jesus  Christ, and the moment that children leave this world they are taken to the  bosom of Abraham. The only difference between the old and young dying,  is, one lives longer in heaven, and eternal light and glory than the other, and  is freed a little sooner from this miserable wicked world— Notwithstanding  all this glory, we for a moment lose sight of it, and mourn the loss; but we  do not mourn as those without hope. My intention was, to have spoken  upon the subject of baptism, but having a case of death before us I thought proper  to refer to that subject. I will now however say a few words upon baptism,  as I intended. God has made certain decrees which are fixed, and immovable,  for instance; God set the sun, the moon, and the stars in the heavens; and  gave them their laws, conditions and bounds which they cannot pass, except  by his commandments; they all move in perfect harmony in their sphere,  and order, and are as lights, wonders, and signs unto us. The sea also  has its bounds which it cannot pass. God has set many signs on the  Earth, as well as in the heavens, for instance the oak of the forest, the fruit of  the tree, the herb of the field; all bear a sign that seed hath been planted  there; for it is a decree of the Lord that every tree, plant, and herb bearing  seed, should bring forth of its kind, and cannot come forth after any other  law, or principle. Upon the same principle do I contend that baptism is  a sign ordained of God, for the believer in Christ to take upon himself in  order to enter into the kingdom of God, “for except ye are born of water, and  of the spirit ye cannot enter into the kingdom of God,” saith the Savior.  It is a sign and commandment which God has set for Man to enter into  his kingdom. Those who seek to enter in any other way will seek in vain;  <for> God will not receive them, neither will the angels acknowledge their works  as accepted; for they have not obeyed the ordinances, nor attended to the signs  which God ordained for the salvation of Man to prepare him for, and give him  a title to a Celestial glory; and God has decreed that all who will not obey his  voice shall not escape the damnation of hell. What is the damnation of hell?  to go with that Society who have not obeyed his commands. Baptism is a sign  to God, to Angels, and to heaven that we do the will of God: and there is no  other way beneath the heavens whereby God hath ordained for Man to come to  him, to be saved, and enter into the kingdom of God, except faith in Jesus Christ;  repentance and baptism for the remission of sins, and any other course is in  vain; then you have the promise of the gift of the Holy Ghost. What is the sign of the  healing of the sick? the laying on of hands is the sign, or way marked out by James;  and the custom of the ancient Saints as ordered by the Lord; and we cannot  obtain the blessing by pursuing any other course, except the way marked out by  the Lord. What if we should attempt to get the gift of the Holy Ghost through [p. 1296]
March 20 repent, and serve him in health, and in the strength, and power of his mind in order to secure his blessing; and not wait until he is called to die. Also the doctrine of Baptizing Children, or sprinkling them or they must welter in hell is a doctrine not true, not supported in holy writ, and is not consistent with the character of God. All children are redeemed by the blood of Jesus Christ, and the moment that children leave this world they are taken to the bosom of Abraham. The only difference between the old and young dying, is, one lives longer in heaven, and eternal light and glory than the other, and is freed a little sooner from this miserable wicked world— Notwithstanding all this glory, we for a moment lose sight of it, and mourn the loss; but we do not mourn as those without hope. My intention was, to have spoken upon the subject of baptism, but having a case of death before us I thought proper to refer to that subject. I will now however say a few words upon baptism, as I intended. God has made certain decrees which are fixed, and immovable, for instance; God set the sun, the moon, and the stars in the heavens; and gave them their laws, conditions and bounds which they cannot pass, except by his commandments; they all move in perfect harmony in their sphere, and order, and are as lights, wonders, and signs unto us. The sea also has its bounds which it cannot pass. God has set many signs on the Earth, as well as in the heavens, for instance the oak of the forest, the fruit of the tree, the herb of the field; all bear a sign that seed hath been planted there; for it is a decree of the Lord that every tree, plant, and herb bearing seed, should bring forth of its kind, and cannot come forth after any other law, or principle. Upon the same principle do I contend that baptism is a sign ordained of God, for the believer in Christ to take upon himself in order to enter into the kingdom of God, “for except ye are born of water, and of the spirit ye cannot enter into the kingdom of God,” saith the Savior. It is a sign and commandment which God has set for Man to enter into his kingdom. Those who seek to enter in any other way will seek in vain; for God will not receive them, neither will the angels acknowledge their works as accepted; for they have not obeyed the ordinances, nor attended to the signs which God ordained for the salvation of Man to prepare him for, and give him a title to a Celestial glory; and God has decreed that all who will not obey his voice shall not escape the damnation of hell. What is the damnation of hell? to go with that Society who have not obeyed his commands. Baptism is a sign to God, to Angels, and to heaven that we do the will of God: and there is no other way beneath the heavens whereby God hath ordained for Man to come to him, to be saved, and enter into the kingdom of God, except faith in Jesus Christ; repentance and baptism for the remission of sins, and any other course is in vain; then you have the promise of the gift of the Holy Ghost. What is the sign of the healing of the sick? the laying on of hands is the sign, or way marked out by James; and the custom of the ancient Saints as ordered by the Lord; and we cannot obtain the blessing by pursuing any other course, except the way marked out by the Lord. What if we should attempt to get the gift of the Holy Ghost through [p. 1296]
Page 1296