History, 1838–1856, volume C-1 Addenda

  • Source Note
  • Historical Introduction
Page 20
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<1841  Nov 7> in the rigid sectarian style.
I reproved him as Pharisaical and hypocritical; and not  edifying the people; and shewed the Saints what Temperance, faith  virtue, charity and truth were. I charged the Saints not to follow the  example of the adversary in accusing the brethren, and said “if you  do not accuse each other God will not accuse you. If you have  no accuser you will enter heaven; and if you will follow the  Revelations and instructions which God gives you through me, I  will take you into heaven as my back load. If you will  not accuse me, I will not accuse you. If you will throw  a cloak of charity over my sins, I will over yours— for charity  covereth a multitude of sins. What many people call sin is  not sin; I do many things to break down superstition, and I  will break it down:” I referred to the curse of Ham for  laughing at Noah, while in his wine but doing no harm.  Noah was a righteous man, and yet he drank wine, and  became intoxicated the Lord did not forsake him in consequence  thereof; for he retained all the power of his Priesthood and  when he was accused by Cainaan, he cursed him by the  Priesthood which he held, and the Lord had respect to his  word and the Priesthood which he held, notwithstanding he was  drunk; and the curse remains upon the posterity of Cainaan  until the present day.
Addenda • 15 April 1841
<1841  April 15> I copy the following from the Millennial Star
“Difference between the Baptists and Latter Day Saints.
From the “North Staffordshire Mercury”
Sir,— In a late publication, you reported the case of some persons  who were taken before T. B. Rose Esq. for disturbing a congregation of  “Latter Day Saints,” or believers in the “Book of Mormon.” A teacher  of that sect, on being asked by the magistrate wherein they differed  from the Baptists, replied, “In the laying on of hands;” but declined  making an honest confession of those peculiarities which separate them  as widely from the Baptists, as from every other denomination of the christian  church. This was certainly prudent; but as the Baptists feel themselves  dishonoured by such an alliance, they would be unjust to themselves were  they to leave unanswered such a libel upon their denomination. The  following very prominent marks of difference will enable your readers  to judge for themselves [p. 20]
1841 Nov 7 in the rigid sectarian style.
I reproved him as Pharisaical and hypocritical; and not edifying the people; and shewed the Saints what Temperance, faith virtue, charity and truth were. I charged the Saints not to follow the example of the adversary in accusing the brethren, and said “if you do not accuse each other God will not accuse you. If you have no accuser you will enter heaven; and if you will follow the Revelations and instructions which God gives you through me, I will take you into heaven as my back load. If you will not accuse me, I will not accuse you. If you will throw a cloak of charity over my sins, I will over yours— for charity covereth a multitude of sins. What many people call sin is not sin; I do many things to break down superstition, and I will break it down:” I referred to the curse of Ham for laughing at Noah, while in his wine but doing no harm. Noah was a righteous man, and yet he drank wine, and became intoxicated the Lord did not forsake him in consequence thereof; for he retained all the power of his Priesthood and when he was accused by Cainaan, he cursed him by the Priesthood which he held, and the Lord had respect to his word and the Priesthood which he held, notwithstanding he was drunk; and the curse remains upon the posterity of Cainaan until the present day.
Addenda • 15 April 1841
1841 April 15 I copy the following from the Millennial Star
“Difference between the Baptists and Latter Day Saints.
From the “North Staffordshire Mercury”
Sir,— In a late publication, you reported the case of some persons who were taken before T. B. Rose Esq. for disturbing a congregation of “Latter Day Saints,” or believers in the “Book of Mormon.” A teacher of that sect, on being asked by the magistrate wherein they differed from the Baptists, replied, “In the laying on of hands;” but declined making an honest confession of those peculiarities which separate them as widely from the Baptists, as from every other denomination of the christian church. This was certainly prudent; but as the Baptists feel themselves dishonoured by such an alliance, they would be unjust to themselves were they to leave unanswered such a libel upon their denomination. The following very prominent marks of difference will enable your readers to judge for themselves [p. 20]
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