Minutes and Blessings, , Geauga Co., OH, 21 Feb. 1835. Featured version copied [not before 25 Feb. 1836] in Minute Book 1, pp. 154–164; handwriting of ; CHL. For more complete source information, see the source note for Minute Book 1.
Historical Introduction
Under the date of 21 February 1835 in Minute Book 1, recorded information pertaining to the ordination of three of the , an apparent continuation of a 14–15 February meeting at which the Twelve Apostles were named and nine of them . However, the entry for 21 February combines events that actually occurred on two or three different dates. The first part of the minutes includes the blessing given to by JS, , and , ordaining him to the Twelve, along with a charge that Oliver Cowdery gave specifically to Pratt. According to Pratt’s autobiography, these events occurred on 21 February. The second part of the minutes documents the blessings ordaining and as apostles, blessings that were given by Cowdery and Whitmer. However, Marsh and Orson Pratt were not in , Ohio, until the end of April, and their ordinations took place on 26 April 1835, when they attended their first meeting of the Twelve.
Following the record of ’s and ’s blessings is an account of a charge that gave to all the apostles. The charge may have been given on 21 February, but it refers to “the other three” apostles who were “not present,” and apparently only two apostles—Orson Pratt and Marsh—were not in attendance on 21 February. In addition, the text of the charge suggests that it was given at a time when more than one apostle was ordained.
Clerical confusion or a copying error may account for the recording of events from different days under the same date. For example, when copying loose minutes, may have inadvertently placed the later blessings and the general charge to the apostles under the 21 February date. It is also possible that Cowdery intended the record to reflect additional blessings and charges given to the Twelve, regardless of when they were given. Whatever the case, neither nor , clerks to the Twelve, included the ordination blessings or the general charge in their record of the Twelve’s transactions, making the Minute Book 1 record the only official record of these events. A later JS history includes a copy of these blessings and charges, apparently copied from Minute Book 1. Likewise, later recorded his blessing, ’s charge specific to him, and Cowdery’s general charge to the apostles in his autobiography, copying them from the minutes which had by then been incorporated into “the Church History.”
The blessings given to , , and are similar to the blessings given to the other nine apostles on 14 and 15 February 1835. Focusing on the proselytizing aspects of their calling as apostles, the blessings make several promises to the individuals. The charges, meanwhile, provide an expanded view of the responsibilities of the apostles, while also emphasizing that privation and hardship would be part of their lifelong ministry. Both the charge specific to Parley P. Pratt and the general charge to all the apostles emphasize that these apostles were to be like the “ancient Apostles,” or those called by Jesus Christ during his ministry. counseled the apostles, therefore, to seek personal knowledge of Christ so that they could testify of his existence with power and surety. Cowdery’s general charge also hinted at the larger administrative role of the apostles, stating that each one of them was equal to the others “in bearing the keys of the kingdom to all nations.” JS provided more information on what that meant in a 27 February 1835 meeting, stating that the apostles were “to unlock the door of the kingdom of heaven unto all nations, and to preach the Gospel to every creature.”
Pratt, Parley P. The Autobiography of Parley Parker Pratt, One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry and Travels, with Extracts, in Prose and Verse, from His Miscellaneous Writings. Edited by Parley P. Pratt Jr. New York: Russell Brothers, 1874.
Marsh, who was preaching with Edward Partridge during the first few months of 1835, did not arrive in Kirtland until 25 April 1835. Orson Pratt, who had been preaching in Cincinnati, reached Kirtland on 26 April. (Partridge, Diary, 24 Apr. 1835; Pratt, Diary, 26 Apr. 1835; Minutes, 26 Apr. 1835.)
Partridge, Edward. Diaries, 1818 and 1835–1836. Edward Partridge, Papers, 1818–1839. CHL. MS 892, box 1, fds. 1–2.
Pratt, Orson. Journal, 1833–1837. Orson Pratt, Autobiography and Journals, 1833–1847. CHL. MS 587, fds. 2–4.
All of the February 1835 minutes pertaining to the calling and ordination of the Twelve are in the back of Minute Book 1 (pages 147–168), well out of their chronological order.
JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.
Pratt, Parley P. The Autobiography of Parley Parker Pratt, One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry and Travels, with Extracts, in Prose and Verse, from His Miscellaneous Writings. Edited by Parley P. Pratt Jr. New York: Russell Brothers, 1874.
JS also explained in that meeting that the apostles were a “traveling high council” that would “preside over all the churches of the Saints among the Gentiles.” (Minutes and Discourses, 27 Feb. 1835.)
quires a perfect polish. It is required, not merely to travel a few miles in this country, but in distant countries. You must endure much labor, much toil, and many privations to become perfectly polished. Your calling is not like that of the husbandsman, to cultivate a stinted portion of the planet on which we dwell, and when heaven has given the former and the latter rain, and mellow autumn refined his fruit, gather it in and, congratulates himself for a season in the remission of his toils, while he anticipates his winter evenings of relaxation and fireside enjoyment, But. Dear Brother, it is far otherwise with you. Your labor must be incessant and your toil great. You most go forth and labor till the great work is done. It will require a series of years to accomplish it. But you will have this pleasing consolation that, your Heavenly Father requires it; the field is his, the work is his, and he will not only cheer you, animate you & buoy you up in your pilgrimage, in yours arduous toils. but, when your work is done, and your labor o[v]er, he will take you to himself. But before this consummation of your felicity. bring your mind to bear upon what will be imperiously required of you to accomplish the great work that lies before you: Count well the cost. You have read of the trials and persecutions of ancient days. Has not bitter experience taught you that they are the same now? You will be dragged before the Authorities, for the religion you profess, and it were better not to set out than to start, look back, or shrink when dangers thicken upon you, or appalling death stares you in the face. I have spoken these things, Dear Brother, because I have seen them in visions. There are strong dungeons and gloomy prisons for you. These should not appall you. You must be called good or bad man. The ancients passed through the same. They had this testimony, that they had seen the Saviour after he rose from the dead. You must bear some testimony, or your mission, your labor, your toil will be in vain. You must bear the same testimony, that there is [p. 156[a]]