Revelation, September 1830–A [D&C 29]
Revelation,Fayette Township, Seneca Co., NY, Sept. 1830. Featured version, titled “29th Commandment AD September 1830,” copied [ca. Mar. 1831] in Revelation Book 1, pp. 36–40; handwriting of
Located in northern part of county between Seneca and Cayuga lakes. Area settled, by 1790. Officially organized as Washington Township, 14 Mar. 1800. Name changed to Fayette, 6 Apr. 1808. Population in 1830 about 3,200. Population in 1840 about 3,700. Significant...More InfoJohn Whitmer; CHL. Includes redactions. For more complete source information, see the source note for Revelation Book 1.
27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...View Full Bio
This revelation addressed the interest of some early church members in a Book of Mormon prophecy that described the physical gathering of God’s chosen people in America. The Book of Mormon explained that during Christ’s ministry in the Americas he prophesied that his chosen people would establish a sacred city, theNew Jerusalem. According to the prophecies, “the remnant of Jacob,” which early church members identified as the American Indians, “and also, as many of the house of Israel as shall come” were to build this sacred city and gather to it, assisted by Gentiles who embraced the book’s message. Christ further prophesied that when the progeny of the people described in the Book of Mormon were taught “this Gospel” again,
The Book of Mormon indicated that, in preparation for Jesus Christ’s second coming, a city should be built on the American continent and called the New Jerusalem. The Book of Mormon further explained that the remnant of the seed of Joseph (understood to be...View GlossaryZionwould be established among them.
A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...View GlossaryAccording to the headingJohn Whitmergave this text in Revelation Book 1, the setting for this revelation was a gathering of “Six
27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...View Full BioEldersof the Church & three members” who “understood from Holy Writ that the time had come that the People of God should see eye to eye.” The book of Isaiah declared that God’s people would “see eye to eye, when the Lord shall bring again Zion”; the Book of Mormon expressed the same sentiment and located Zion in the Americas.
A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...View GlossaryThe revelation affirmed the imminent advent of the Millennium and declared that members of theChurch of Christwere called to help gather God’s people before the great event. It then turned to the creation of the world and the nature of Adam’s fall, subjects JS had recently taken up in his Bible revision.
The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...View Glossary3According to the heading, the small group had differing views about “the death of Adam (that is his transgression).” Near the end of the text, the revelation addressed the question of whether God’s commandment to Adam to not partake of the forbidden fruit was spiritual or temporal by declaring, “All things unto me are Spiritual & not at any time have I given unto you a law which was temporal neither any man nor the childern of men Neither Adam your father whom I created.” Thus Adam’s “temporal” act of eating the forbidden fruit rendered him “spiritually dead.”
Faulring, Scott H., Kent P. Jackson, and Robert J. Matthews, eds. Joseph Smith’s New Translation of the Bible: Original Manuscripts. Provo, UT: Religious Studies Center, Brigham Young University, 2004.This revelation called for the gathering of God’s people at the same time that a significant controversy had emerged among the membership of the Church of Christ. In September 1830, JS was attempting to address the problems arising fromHiram Pageannouncing his own revelations, the authenticity of which was accepted by a number of prominent church members, including
1800–12 Aug. 1852. Physician, farmer. Born in Vermont. Married Catherine Whitmer, 10 Nov. 1825, in Seneca Co., New York. One of the Eight Witnesses of the Book of Mormon, June 1829. Baptized into LDS church by Oliver Cowdery, 11 Apr. 1830, at Seneca Lake,...View Full BioOliver Cowderyand the Whitmer family.revelation that clarified JS’s prophetic role as the sole revelator for the church, required Cowdery to correct Hiram Page, and called Cowdery to preach to American Indians in the West.
3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...View Full Bio