Revelations printed in The Evening and the Morning Star, June 1832–June 1833

  • Source Note
  • Historical Introduction
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June 1832 Issue

Articles and Covenants, circa April 1830 [D&C 20]

Revelations.
THE OF THE .
THE rise of the Church of Christ in these last days, being one thousand  eight hundred and thirty years since the coming of our Lord and Savior  Jesus Christ, in the flesh; it being regularly organized and established agreeable  to the laws of our country, by the will and of God in the fourth  month and on the sixth day of the month, which is called April: Which com mandments were given to Joseph, who was called of God and an of Jesus Christ, an of this Church; and also to , who was called  of God an Apostle of Jesus Christ, an Elder of this Church, and ordained under  his hand; and this according to the grace of our Lord and Savior Jesus Christ  to whom be all glory both now and forever. Amen.
For, after that it truly was manifested unto this first Elder, that he had received  a remission of his sins, he was entangled again in the vanities of the world, but  after truly repenting God ministered unto him by an holy , whose counte nance was as lightning, and whose garments were pure and white above all white ness, and gave unto him commandments which inspired him from on high, and  gave unto him power, by the means which were prepared, that he should  a Book, which Book contained a record of a fallen people, and also the fulness of  the Gospel of Jesus Christ to the ; and also to the Jews, proving unto  them, that the holy are true; and also, that God doth inspire men and  call them to his holy work, in these last days as well as in days of old, that he might be  the same God forever. Amen.
Which Book was given by inspiration, and is called The Book of Mormon, and  is confirmed to others by the ministering of angels, and declared unto the world  by them: Wherefore, having so great witnesses, by them shall the world be judged,  even as many as shall hereafter receive this work, either to faith and righteous ness, or to the hardness of heart in unbelief, to their own condemnation, for the  Lord God hath spoken it, for we, the Elders of the Church, have heard and bear  witness to the words of the glorious Magesty on high; to whom be glory forever  and ever. Amen.
Wherefore, by these things we know, that there is a God in Heaven, who is infi nite and eternal, from everlasting to everlasting, the same unchangeable God, the  maker of Heaven and earth and all things that in them is, and that he created  man male and female, and after his own image, and in his own likeness created  he them; and that he gave unto the children of men commandments, that they  should love and serve him the only being whom they should worship, but by the  transgression of these holy laws, man became sensual and devilish, and became  fallen man: Wherefore the Almighty God gave his only begotten Son, as it is  written in those Scriptures, which have been given of him, that he suffered temp tations, but gave no heed unto them; that he was crucified, died, and rose again  the third day, and that he ascended into Heaven to sit down on the right hand of  the Father, to reign with Almighty power, according to the will of the Father.  Therefore, as many as would believe and were in his holy name, and en dured in faith to the end, should be saved; yea, even as many as were before he  came in the flesh, from the beginning, who believed in the words of the holy  Prophets, who were inspired by the , which truly testifies  of him in all things, as well as those who should come after, who should believe  in the gifts and callings of God, by the Holy Ghost, which beareth record of the  Father and of the Son, which Father and Son and Holy Ghost, is one God, in finite and eternal, without end. Amen.
And we know, that all men must repent and believe on the name of Jesus  Christ, and worship the Father in his name, and endure in faith on his name to  the end, or they cannot be saved in the Kingdom of God: And we know, that  Justification through the grace of our Lord and Savior Jesus Christ, is just and  true; and we know, also, that Sanctification through the grace of our Lord and  Savior Jesus Christ, is just and true, to all those who love and serve God with  all their mights, minds, and strength, but there is a possibility that men may fall  from grace and depart from the living God. Therefore let the Church take heed  and pray always, lest they fall into temptation; yea, and even he that is sanctified  also: and we know, that these things are true and agreeable to the Revelation of  John, neither adding to, nor diminishing from the prophecy of his Book; neither to  the holy Scriptures; neither to the Revelations of God which shal[l] come hereafter,  by the gift and power of the Holy Ghost; neither by the voice of God; neither  by the ministering of angels, and the Lord God hath spoken it; and honor, power,  and glory be rendered to his holy name both now and ever. Amen.
And again, by way of commandment to the Church, concerning the manner  of baptism: Behold whosoever humbleth himself before God and desireth to be  baptized, and comes forth with a broken heart and a contrite spirit, and witness eth unto the Church, that they have truly repented of all their sins and are wil ling to take upon them the name of Christ, having a determination to serve him  unto the end, and truly manifest by their works that they have received the spirit  of Christ unto the remission of their sins, then shall they be received unto baptism  into the Church of Christ.
The duty of the Elders, , , and members of the Church  of Christ. An Apostle is an Elder, and it is his calling to baptize and to ordain  other Elders, Priests, Teachers and Deacons, and to  of Christ according to the Scriptures, and to teach, expound, exhort, baptize, and  watch over the Church, and to the Church by the laying on of the hands,  and the giving of the Holy Ghost, and to take the lead of all meetings. The El ders are to conduct the meetings as they are led by the Holy Ghost. The Priests’  duty is to preach, teach, expound, exhort and baptize, and administer the Sacra ment, and visit the house of each member, and exhort them to pray vocally and in  secret, and also to attend to all family duties; and ordain other Priests, Teachers  and Deacons, and take the lead in meetings; but none of these offices is he to do  when there is an Elder present, but in all cases is to assist the Elder The Teach ers’ duty is to watch over the Church always, and be with them, and strengthen  them, and see that there is no iniquity in the Church, neither hardness with each  other, neither lying nor back-biting nor evil speaking; and see that the Church  meet together often, and also see that all the members do their duty; and he is to  take the lead of meetings in the abscence of the Elder or Priest, and is to be as sisted always, and in all his duties in the Church by the Deacons; but neither the  Teacher nor Deacons, have authority to baptize nor administer the Sacrament, but  are to warn, expound, exhort and teach, and invite all to come unto Christ.
Every Elder, Priest Teacher, or Deacon, is to be ordained according to the gifts  and callings of God unto him, by the power of the Holy Ghost which is in the one  who ordains him.
The several Elders composing this Church of Christ, are to meet in  once in three months, to do Church business whatsoever is necessary. And each  Priest or Teacher, who is ordained by a Priest, is to take a cirtificate from him at  the time, which when presented to an Elder, he is to give him a , which  shall authorize him to perform the duty of his calling.
The duty of the members after they are received by baptism. The Elders or  Priests are to have a sufficient time to expound all things concerning this Church  of Christ to their understanding, previous to their partaking of the Sacrament, and  being confirmed by the laying on of the hands of the Elders; so that all things  may be done in order. And the members shall manifest before the Church, and  also before the Elders, by a godly walk and conversation, that they are worthy of  it, that there may be works and faith agreeable to the holy Scriptures, walking in  holiness before the Lord. Every member of this Church of Christ having children,  is to bring them unto the Elders before the Church, who are to lay their hands on  them in the name of the Lord, and bless them in the name of Christ. There can not any one be received into this Church of Christ, who has not arrived to the  years of accountability before God, and is not capable of repentance.
And baptism is to be administered in the following manner unto all those who  repent: Whosoever being called of God and having authority given them of Jesus  Christ, shall go down into the water with them, and shall say, calling them by name:  Having authority given me of Jesus Christ, I baptize you in the name of the Fa ther, and of the Son, and of the Holy Ghost. Amen. Then shall he immerse  them in the water, and come forth again out of the water. And it is expedient  that the Church meet together oft to partake of Bread and Wine, in remembrance  of the Lord Jesus; and the Elder or Priest shall administer it, and after this man ner shall he do, he shall kneel with the Church, and call upon the Father in mighty  prayer saying: O God the Eternal Father, we ask thee in the name of thy Son Jesus  Christ, to bless and sanctify this bread to the souls of all those who partake of it, that  they may eat in remembrance of the body of thy Son, and witness unto thee, O God  the Eternal Father, that they are willing to take upon them the name of thy Son,  and always remember him, and keep his commandments which he hath given them,  that they may always have his spirit to be with them. Amen. The manner of  administering the Wine: Behold they shall take the Cup and say, O God, the  Eternal Father, we ask thee in the name of thy Son Jesus Christ, to bless and sanc tify this Wine to the souls of all those who drink of it, that they may do it in re membrance of the blood of thy Son, which was shed for them, that they may wit ness unto thee, O God the Eternal Father, that they do always remember him, that  they may have his spirit to be with them. Amen.
Any member of this Church of Christ, transgressing or being overtaken in a fault,  shall be dealt with according as the Scriptures direct. It shall be the duty of the  several churches, composing this Church of Christ, to send one or more of their  Teachers to attend the several Conferences, held by the Elders of this Church, with  a list of the names of the several members, uniting themselves to the Church since  the last Conference, or send by the hand of some Priest, so that there can be kept a  regular list of all the names of the members of the whole Church, in a Book kept  by one of the Elders; whomsoever the other Elders shall appoint from time to time:  and also, if any have been expelled from the Church, so that their names may be  blotted out of the general Church Record of names. Any member removing from  the Church where he resides, if going to a Church where he is not known, may  take a letter certifying that he is a regular member and in good standing; which  certificate may be signed by any Elder or Priest, if the member receiving the letter  is personly acquainted with the Elder or Priest, or it may be signed by the Teach ers or Deacons of the Church.

Revelation, 16 April 1830 [D&C 22]

Behold, I say unto you, that all old have I caused to be done away in [p. [1]]

June 1832 Issue

Articles and Covenants, circa April 1830 [D&C 20]

Revelations.
THE OF THE .
THE rise of the Church of Christ in these last days, being one thousand eight hundred and thirty years since the coming of our Lord and Savior Jesus Christ, in the flesh; it being regularly organized and established agreeable to the laws of our country, by the will and of God in the fourth month and on the sixth day of the month, which is called April: Which commandments were given to Joseph, who was called of God and an of Jesus Christ, an of this Church; and also to , who was called of God an Apostle of Jesus Christ, an Elder of this Church, and ordained under his hand; and this according to the grace of our Lord and Savior Jesus Christ to whom be all glory both now and forever. Amen.
For, after that it truly was manifested unto this first Elder, that he had received a remission of his sins, he was entangled again in the vanities of the world, but after truly repenting God ministered unto him by an holy , whose countenance was as lightning, and whose garments were pure and white above all whiteness, and gave unto him commandments which inspired him from on high, and gave unto him power, by the means which were prepared, that he should a Book, which Book contained a record of a fallen people, and also the fulness of the Gospel of Jesus Christ to the ; and also to the Jews, proving unto them, that the holy are true; and also, that God doth inspire men and call them to his holy work, in these last days as well as in days of old, that he might be the same God forever. Amen.
Which Book was given by inspiration, and is called The Book of Mormon, and is confirmed to others by the ministering of angels, and declared unto the world by them: Wherefore, having so great witnesses, by them shall the world be judged, even as many as shall hereafter receive this work, either to faith and righteousness, or to the hardness of heart in unbelief, to their own condemnation, for the Lord God hath spoken it, for we, the Elders of the Church, have heard and bear witness to the words of the glorious Magesty on high; to whom be glory forever and ever. Amen.
Wherefore, by these things we know, that there is a God in Heaven, who is infinite and eternal, from everlasting to everlasting, the same unchangeable God, the maker of Heaven and earth and all things that in them is, and that he created man male and female, and after his own image, and in his own likeness created he them; and that he gave unto the children of men commandments, that they should love and serve him the only being whom they should worship, but by the transgression of these holy laws, man became sensual and devilish, and became fallen man: Wherefore the Almighty God gave his only begotten Son, as it is written in those Scriptures, which have been given of him, that he suffered temptations, but gave no heed unto them; that he was crucified, died, and rose again the third day, and that he ascended into Heaven to sit down on the right hand of the Father, to reign with Almighty power, according to the will of the Father. Therefore, as many as would believe and were in his holy name, and endured in faith to the end, should be saved; yea, even as many as were before he came in the flesh, from the beginning, who believed in the words of the holy Prophets, who were inspired by the , which truly testifies of him in all things, as well as those who should come after, who should believe in the gifts and callings of God, by the Holy Ghost, which beareth record of the Father and of the Son, which Father and Son and Holy Ghost, is one God, infinite and eternal, without end. Amen.
And we know, that all men must repent and believe on the name of Jesus Christ, and worship the Father in his name, and endure in faith on his name to the end, or they cannot be saved in the Kingdom of God: And we know, that Justification through the grace of our Lord and Savior Jesus Christ, is just and true; and we know, also, that Sanctification through the grace of our Lord and Savior Jesus Christ, is just and true, to all those who love and serve God with all their mights, minds, and strength, but there is a possibility that men may fall from grace and depart from the living God. Therefore let the Church take heed and pray always, lest they fall into temptation; yea, and even he that is sanctified also: and we know, that these things are true and agreeable to the Revelation of John, neither adding to, nor diminishing from the prophecy of his Book; neither to the holy Scriptures; neither to the Revelations of God which shall come hereafter, by the gift and power of the Holy Ghost; neither by the voice of God; neither by the ministering of angels, and the Lord God hath spoken it; and honor, power, and glory be rendered to his holy name both now and ever. Amen.
And again, by way of commandment to the Church, concerning the manner of baptism: Behold whosoever humbleth himself before God and desireth to be baptized, and comes forth with a broken heart and a contrite spirit, and witnesseth unto the Church, that they have truly repented of all their sins and are willing to take upon them the name of Christ, having a determination to serve him unto the end, and truly manifest by their works that they have received the spirit of Christ unto the remission of their sins, then shall they be received unto baptism into the Church of Christ.
The duty of the Elders, , , and members of the Church of Christ. An Apostle is an Elder, and it is his calling to baptize and to ordain other Elders, Priests, Teachers and Deacons, and to of Christ according to the Scriptures, and to teach, expound, exhort, baptize, and watch over the Church, and to the Church by the laying on of the hands, and the giving of the Holy Ghost, and to take the lead of all meetings. The Elders are to conduct the meetings as they are led by the Holy Ghost. The Priests’ duty is to preach, teach, expound, exhort and baptize, and administer the Sacrament, and visit the house of each member, and exhort them to pray vocally and in secret, and also to attend to all family duties; and ordain other Priests, Teachers and Deacons, and take the lead in meetings; but none of these offices is he to do when there is an Elder present, but in all cases is to assist the Elder The Teachers’ duty is to watch over the Church always, and be with them, and strengthen them, and see that there is no iniquity in the Church, neither hardness with each other, neither lying nor back-biting nor evil speaking; and see that the Church meet together often, and also see that all the members do their duty; and he is to take the lead of meetings in the abscence of the Elder or Priest, and is to be assisted always, and in all his duties in the Church by the Deacons; but neither the Teacher nor Deacons, have authority to baptize nor administer the Sacrament, but are to warn, expound, exhort and teach, and invite all to come unto Christ.
Every Elder, Priest Teacher, or Deacon, is to be ordained according to the gifts and callings of God unto him, by the power of the Holy Ghost which is in the one who ordains him.
The several Elders composing this Church of Christ, are to meet in once in three months, to do Church business whatsoever is necessary. And each Priest or Teacher, who is ordained by a Priest, is to take a cirtificate from him at the time, which when presented to an Elder, he is to give him a , which shall authorize him to perform the duty of his calling.
The duty of the members after they are received by baptism. The Elders or Priests are to have a sufficient time to expound all things concerning this Church of Christ to their understanding, previous to their partaking of the Sacrament, and being confirmed by the laying on of the hands of the Elders; so that all things may be done in order. And the members shall manifest before the Church, and also before the Elders, by a godly walk and conversation, that they are worthy of it, that there may be works and faith agreeable to the holy Scriptures, walking in holiness before the Lord. Every member of this Church of Christ having children, is to bring them unto the Elders before the Church, who are to lay their hands on them in the name of the Lord, and bless them in the name of Christ. There cannot any one be received into this Church of Christ, who has not arrived to the years of accountability before God, and is not capable of repentance.
And baptism is to be administered in the following manner unto all those who repent: Whosoever being called of God and having authority given them of Jesus Christ, shall go down into the water with them, and shall say, calling them by name: Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. Then shall he immerse them in the water, and come forth again out of the water. And it is expedient that the Church meet together oft to partake of Bread and Wine, in remembrance of the Lord Jesus; and the Elder or Priest shall administer it, and after this manner shall he do, he shall kneel with the Church, and call upon the Father in mighty prayer saying: O God the Eternal Father, we ask thee in the name of thy Son Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee, O God the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him, and keep his commandments which he hath given them, that they may always have his spirit to be with them. Amen. The manner of administering the Wine: Behold they shall take the Cup and say, O God, the Eternal Father, we ask thee in the name of thy Son Jesus Christ, to bless and sanctify this Wine to the souls of all those who drink of it, that they may do it in remembrance of the blood of thy Son, which was shed for them, that they may witness unto thee, O God the Eternal Father, that they do always remember him, that they may have his spirit to be with them. Amen.
Any member of this Church of Christ, transgressing or being overtaken in a fault, shall be dealt with according as the Scriptures direct. It shall be the duty of the several churches, composing this Church of Christ, to send one or more of their Teachers to attend the several Conferences, held by the Elders of this Church, with a list of the names of the several members, uniting themselves to the Church since the last Conference, or send by the hand of some Priest, so that there can be kept a regular list of all the names of the members of the whole Church, in a Book kept by one of the Elders; whomsoever the other Elders shall appoint from time to time: and also, if any have been expelled from the Church, so that their names may be blotted out of the general Church Record of names. Any member removing from the Church where he resides, if going to a Church where he is not known, may take a letter certifying that he is a regular member and in good standing; which certificate may be signed by any Elder or Priest, if the member receiving the letter is personly acquainted with the Elder or Priest, or it may be signed by the Teachers or Deacons of the Church.

Revelation, 16 April 1830 [D&C 22]

Behold, I say unto you, that all old have I caused to be done away in [p. [1]]
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