Times and Seasons (, Hancock Co., IL), 1 Aug. 1842, vol. 3, no. 19, pp. 863–878; edited by JS. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.
Historical Introduction
The 1 August 1842 issue of the Times and Seasons was the eleventh JS oversaw as editor. The issue opened with a reprint from the Bostonian that reported a religious debate between Dr. George Montgomery West (a New England preacher) and Latter-day Saint missionary . It also presented a new installment of the “History of Joseph Smith” and reprinted a note on starvation riots in Ireland. The remainder of the issue was dedicated primarily to denouncing , who had been publishing defamatory statements against JS and the Latter-day Saints. The editorial staff of the Times and Seasons utilized the pages of the 1 August issue to defend JS and condemn Bennett.
Nearly all of this issue’s editorial content about was also published in the Wasp, a general-interest newspaper in , Illinois, that had initially been edited by JS’s brother . However, William had distanced himself from the paper by August 1842, and had assumed the editorial responsibilities of the paper. Taylor, , and others in the appear to have worked on both the Wasp and the Times and Seasons and created content for both newspapers in August. An extra edition of the Wasp dated 27 July bore the title “Bennettiana” and contained affidavits, statements, and articles focused exclusively on exposing the former mayor’s misdeeds. Several of these same official records and editorial comments were printed a second time in this 1 August 1842 issue of the Times and Seasons; this selection therefore features editorial content from both newspapers. The Times and Seasons editorial staff made slight revisions to the editorial commentary in order to customize it to their newspaper. JS’s involvement in the creation of this editorial content is unclear, but as editor of the Times and Seasons, he oversaw the paper and assumed responsibility for all editorial statements.
The editorial content in the 1 August issue includes an article on , which was followed by reprinted affidavits from several City Council members, concluding with a short editorial comment. Certified statements attesting to JS’s character, republished from the Wasp, were then inserted. This was followed by a section contrasting Bennett’s slandering of JS and the with earlier statements Bennett had written, originally published in various newspapers between 1840 and 1842, wherein he spoke positively of JS and the Saints. Another featured selection, also previously published in the Wasp, introduced opinion pieces on Bennett reprinted from several newspapers across the . The editorial content in the issue concluded by reprinting the Wasp’s response to an inflammatory article, written by , that had been published a week earlier in the Quincy Whig.
Note that only the editorial content created specifically for this issue of the Times and Seasons is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents are annotated elsewhere; links are provided to these stand-alone documents.
Although William Smith was acknowledged as editor until October 1842, by August 1842 he appears to have been only a nominal editor. In a disgruntled letter to the editor of the Sangamo Journal,George W. Robinson commented on the confusing status of the editorship of the Wasp, sarcastically stating that because of “the dozen would be editors, who are prowling and loafing about the printing office, it would be difficult to ascertain the editors!” (Crawley, Descriptive Bibliography, 1:192–193; “To the Public,” Wasp, 8 Oct. 1842, [2]; “Letter from Col. Robinson,” Sangamo Journal [Springfield, IL], 26 Aug. 1842, [2], italics in original.)
Crawley, Peter. A Descriptive Bibliography of the Mormon Church. 3 vols. Provo, UT: Religious Studies Center, Brigham Young University, 1997–2012.
er than a two edged sword, to the dividing asunder of both joints and marrow: therefore, give heed unto my word.
Behold the field is white already to harvest, therefore, whoso desireth to reap let him thrust in his sickle with his might, and reap while the day lasts, that he may treasure up for his soul everlasting salvation in the kingdom of God; yea; whosoever will thrust in his sickle and reap, the same is called of God: therefore, if you will ask of me you shall receive: if you will knock it shall be opened unto you.
Now as you have asked, behold I say unto you, keep my commandments, and seek to bring forth and establish the cause of Zion. Seek not for riches but for wisdom, and behold the mysteries of God shall be unfolded unto you, and then shall you be made rich; behold he that hath eternal life is rich.
Verily, verily, I say unto you, even as you desire of me, so shall it be done unto you: and, if you desire you shall be the means of doing much good in this generation. Say nothing but repentence unto this generation. Keep my commandments, and assist to bring forth my work according to my commandments, and you shall be blessed.
Behold thou has a gift, or thou shalt have a gift if thou wilt desire of me in faith, with an honest heart, believing in the power of Jesus Christ, or in my power which speaketh unto thee: for behold it is I that speaketh: behold I am the light that shineth in darkness, and by my power I give these words unto thee.
And now, verily, verily I say unto thee, put your trust in that Spirit which leadeth to do good: yea, to do justly; to walk humbly; to judge righteously; and this is my Spirit.
Verily, verily I say unto you, I will impart unto you of my Spirit, which shall enlighten your mind, which shall fill your soul with joy, and then shall ye know, or by this shall you know, all things whatsoever you desire of me, which is pertaining unto things of righteousness, in faith believing in me that you shall receive.
Behold I command you, that you need not suppose that you are called to preach until you are called: wait a little longer, until you shall have my word, my rock, my church, and my gospel, that you may know of a surety my doctrine; and then behold, according to your desires, yea, even according to your faith, shall it be done unto you.
Keep my commandments; hold your peace; appeal unto my Spirit: yea, cleave unto me with all your heart, that you may assist in bringing to light those things of which have been spoken: yea, the translation of my work: be patient until you shall accomplish it.
Behold this is your work, to keep my commandments: yea, with all your might, mind, and strength: seek not to declare my word, but first seek to obtain my word, and then shall your tongue be loosened: then, if you desire, you shall have my Spirit, and my word: yea, the power of God unto the convincing of men: but now hold your peace; study my word which hath gone forth among the children of men: and also study my word which shall come forth among the children of men; or that which is now translating: yea, until you have obtained all which I shall grant unto the children of men in this generation; and then shall all things be added thereunto.
Behold thou art , my son; seek the kingdom of God and all things shall be added according to that which is just. Build upon my rock, which is my gospel; deny not the spirit of revelation, nor the spirit of prophecy, for wo unto him that denieth these things: therefore, treasure up in your hearts until the time which is in my wisdom, that you shall go forth: behold I speak unto all who have good desires, and have thrust in their sickles to reap.
Behold I am Jesus Christ, the Son of God: I am the life and the light of the world: I am the same who came unto my own, and my own received me not: but verily, verily I say unto you, that as many as receiveth me, them will I give power to become the sons of God, even to them that believe on my name. Amen.
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Riots in Ireland.—At Ennis, on the 8th, a mob consisting of some thousands of persons, attacked the corn store and mill of the Messrs. Bannatyne, of Ennis, for the purpose of taking provision out of them.
A letter from Galaway, dated June 14th, says: ‘Nothing can exceed the dreadful excitement here at present, in consequence of the high price of provisions. During the whole of yesterday the town was perambulated by large bodies of fishermen, laborers, women and boys.
There was scarcely a store in the town in which potatoes were thought to be kept, that was not broken open. The military and police were called out to check the people, but were obliged by overwhelming numbers to retreat to their respective barracks. [p. 867]