“A History, of the Persecution, of the Church of Jesus Christ, of Latter Day Saints in ,” in Times and Seasons (Commerce/Nauvoo, IL), vol. 1, nos. 2–12: Dec. 1839, pp. 17–20; Jan. 1840, pp. 33–36; Feb. 1840, pp. 49–51; Mar. 1840, pp. 65–66; Apr. 1840, pp. 81–82; May 1840, pp. 97–99; June 1840, pp. 113–116; July 1840, pp. 129–131; Aug. 1840, pp. 145–150; Sept. 1840, pp. 161–165; Oct. 1840, pp. 177, 184–185; edited by and . The copy used for transcription is currently part of a bound volume held at CHL; includes light marginalia and archival marking.
Each segment in the eleven-part series begins on the first page of its respective number of the Times and Seasons. Each issue comprises eight leaves (sixteen pages) that measure 8⅝ x 5¼ inches (22 x 13 cm). The text on each page is set in two columns. At some point, the editors of the Times and Seasons reset and reprinted the December 1839 and January 1840 issues of the Times and Seasons; based on textual analysis, the version used for transcription appears to be the earlier typesetting of both. It is unknown how long this volume has been in church custody.
Crawley, Peter. A Descriptive Bibliography of the Mormon Church. 3 vols. Provo, UT: Religious Studies Center, Brigham Young University, 1997–2012.
Historical Introduction
While incarcerated at , Missouri, in March 1839, JS addressed a letter to the Saints, and to “ in particular,” in which he called for the Saints to gather up “a knoledge of all the facts and sufferings and abuses put upon them” in that they might publish the records “to all the world” and “present them to the heads of the government.” Apparently in response to this assignment, Edward Partridge wrote a history that became the first three installments of “A History, of the Persecution, of the Church of Jesus Christ, of Latter Day Saints in Missouri,” an eleven-part series published in the church’s newspaper, Times and Seasons, between December 1839 and October 1840. This series gave the first extended account of the Missouri period to be printed in the Latter-day Saint press. The editors of the Times and Seasons, and , announced in its first issue that the newspaper would “commence publishing the history of the disturbances in Missouri, in regular series,” and the first installment appeared in the second issue.
“A History, of the Persecution” begins with ’s account of the conflicts in the early 1830s. Partridge was a bishop of the church in Missouri, first in , then in following the Latter-day Saints’ expulsion from Jackson, and finally in after the Saints relocated from Clay. By the time he wrote this account of the Mormons’ experiences in Missouri, the Saints had been exiled from the state and had relocated to . Partridge lived first at Pittsfield, then at . In July 1839 he settled in the area, where he served again as a bishop in the new Mormon community being established there. Partridge’s narrative is based on firsthand observations and may also have relied on other records he kept. The manuscript version of the history begins, “In presenting to our readers a history of the persecutions,” indicating that Partridge wrote it for publication purposes. He may have intended to tell the entire Missouri story himself, but he fell ill shortly after publication of the “History of the Persecution” began, and he died 27 May 1840.
The “History, of the Persecution” is representative of the many histories and individual petitions written at the time to document the Saints’ experiences in . Its excerpts from ’s History of the Late Persecution and ’s Appeal to the American People provide a useful sampling of two published histories of the period and demonstrate that documenting these events was a widespread effort. Publication in the church’s periodical lent credibility to the series and ensured that it was the source from which many new Mormon converts learned the details of the church’s history in Missouri. What they read was not the work of neutral historians detached from the events described. When , Pratt, and Rigdon wrote their histories, the persecutions and injustices against them were still fresh in their memories. All three authors suffered personally during the Missouri hardships, and as they and other Saints undertook to write about their experiences, their primary focus was to fulfill JS’s directive—to obtain redress by making known the “nefarious and murderous impositions that have been practiced upon this people.”
JS et al., Liberty, MO, to the church members and Edward Partridge, Quincy, IL, 20 Mar. 1839, in Revelations Collection, CHL [D&C 123:1, 6]. An edited and slightly shortened version of the letter was published in two parts in the Times and Seasons, May and July 1840. The instruction to record the Saints’ Missouri history was part of the July installment. (“Copy of a Letter, Written by J. Smith Jr. and Others, While in Prison,” Times and Seasons, May 1840, 1:99–104; “An Extract of a Letter Written to Bishop Partridge, and the Saints in General,” Times and Seasons, July 1840, 1:131–134.)
Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583.
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
“A Word to the Saints,” Times and Seasons, July 1839, 1:12. After the first copies of the first number were printed in July, publication of the Times and Seasons halted for several months because both editors fell ill amidst a malaria outbreak in the Commerce, Illinois, area. The first number was reissued under the date November 1839.
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
Partridge, History, manuscript, Edward Partridge, Miscellaneous Papers, CHL. Significant differences between the first three installments of “History, of the Persecution” and the Partridge manuscript are described in footnotes herein.
Partridge, Edward. Miscellaneous Papers, ca. 1839–May 1840. CHL.
No manuscript is known to exist for Pratt’s published pamphlet. Rigdon is not named as the author on the title page of Appeal to the American People, but he is credited as such in the “History, of the Persecution” series and in advertisements for the pamphlet in the Times and Seasons. A manuscript version of Rigdon’s Appeal to the American People, titled “To the Publick” and inscribed by George W. Robinson, is found in the JS Collection at the Church History Library. Many textual differences exist between the manuscript and Appeal to the American People, and the editors of the Times and Seasons clearly used the published pamphlet, not the manuscript, as their source. (“History, of the Persecution,” May 1840, 1:99; Advertisement, Times and Seasons, 1 Jan. 1841, 2:272.)
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
Earlier published accounts of the Jackson County conflicts from Latter-day Saints include the broadside “The Mormons,” So Called, dated 12 December 1833, and its reprint in The Evening and the Morning Star, Extra, Feb. 1834, [1]–[2]; a series titled “The Outrage in Jackson County, Missouri,” published in The Evening and the Morning Star, Dec. 1833–Mar. 1834 and May–June 1834; John P. Greene’s pamphlet Facts Relative to the Expulsion of the Mormons or Latter Day Saints, from the State of Missouri, under the “Exterminating Order” (Cincinnati: R. P. Brooks, 1839); and John Taylor’s eight-page work, A Short Account of the Murders, Roberies, Burnings, Thefts, and Other Outrages Committed by the Mob and Militia of the State of Missouri, Upon the Latter Day Saints (Springfield, IL: By the author, 1839).
The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.
Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583.
Page 150
survived. During this time they lived on the best that the neighborhood could afford, plundering and stealing all the palatable food which had by the industry and prudence of murdered husbands, been laid in store for themselves and families.
They burned all the books that they could find, they shot the hogs and cattle, it seemed for pleasure of shooting game, as they did not consume near all they killed.
One day with a number of men went to , who was at the time laying confined with wounds received in the massacre. They came to question , to ascertain where certain of his neighbors were who had escaped the murdering party. told them he did not know. I then got up, left the room, but was followed by some of the company, who commanded me not to leave until the could see me. The was accordingly called upon and came out to see me; he very gravely and sternly charged me to be gone or on the act of starting on Tuesday evening, this being on Sunday evening. He said I must obey at my peril, or renounce Mormonism. I asked him what I must deny; he said deny that Jo. Smith is a Prophet. As for moving I told him I thought it quite a short notice to get ready to leave the , and the weather being so cold, and robbed of all our clothing, &c.— I also told him that my wife was quite sick and not able to move so soon, and furthermore the roads are guarded or said to be, so that no Mormon could pass either way without being mobbed. I asked him if I must be driven off by one company, and and another lay in wait to murder me as I go. I told him I thought the condition of the treaty was that we could stay until spring: he replied that was the first conclusion, but he had just received new orders from the General, and that was, that all Mormons should be driven out of the state forthwith. I then asked him if the way was not guarded so that I would be in no danger in passing the roads. He said he would give me a pass or ticket which would carry me safely through the , provided I continued to travel in an eastward course and minded my own business. We soon parted, and on the next day I went to the mill and received my pass which reads as follows. Having the original in my possession I give it verbatim.
November 13th, 1838.
This is to certify that , a Mormon, is permitted to leave and pass through the State of in an eastward direction unmolested during good behaviour.
,
Capt. Militia.
The next day Hiram Comstock, the ’s brother, with two or three others, brought a prisoner to me to see, if I knew him; I told them I had seen him, but did not know his name. After questioning me for sometime, they told me to go with them into their camp, and said I might consider myself a prisoner. They kept me until the next day, and set me at liberty charging me to be gone from the forthwith. I was compelled to comply with these orders at the sacrifice of all I had, and leave the state of agreeably to the order of the of that , a thing unprecedented in the history of the world. I was taught to hold sacred the rights of man in my childhood. I was raised in Kentucky, born in 1814, and lived in that until April, 1837. Such doctrine as taught and practised in , by the officers of that was never taught, neither practiced in my native state.
The original David Lewis account reported, “ther was ten widows in the neighbourhood whoos husband they had killed & many helpless orphan whoo was dependent on going to these wicked retces [wretches] for ther meal & flower.”
According to the manuscript version of David Lewis’s statement, the captain said Lewis must either be in the process of relocating by Tuesday “or denounce Mormonism or go to Richmond & Stand a trial.”
Governor Boggs’s most recent instructions to John B. Clark left measures for removing of the Saints to Clark’s discretion: “If the Mormons are disposed voluntarily to leave the state, of course it would be advisable in you to promote that object in any way deemed proper.” Sidney Rigdon’s summary of the treaty terms dictated by Samuel D. Lucas (which were given specificity by Clark on 5 November) matches Lewis’s explanation: the Saints were to “leave the State under pain of extermination, between that [1 November 1838] and corn-planting the next spring.” No known order by Clark modified the timetable for removal. (Lilburn W. Boggs, Jefferson City, MO, to John B. Clark, 6 Nov. 1838, copy, Mormon War Papers, MSA; [Rigdon], Appeal to the American People, 50 [also in “History, of the Persecution,” July 1840, 1:130].)
Mormon War Papers, 1838–1841. MSA.
[Rigdon, Sidney]. An Appeal to the American People: Being an Account of the Persecutions of the Church of Latter Day Saints; and of the Barbarities Inflicted on Them by the Inhabitants of the State of Missouri. Cincinnati: Glezen and Shepard, 1840.
Lewis’s original account of the experience at Hawn’s Mill ends at this point, followed by his signature and a supplementary statement cataloging his personal losses in Missouri, signed and dated 14 March 1839.