Revelations published in Evening and Morning Star (, OH), vol. 1, nos. 1–10 and 12, and vol. 2, no. 13; edited by . The copy used for this transcription is currently part of a bound volume held at CHL; includes marginalia and archival notations.
Evening and Morning Star, an edited reprint of The Evening and the Morning Star, presents revelations throughout its first thirteen issues, except for the April 1833 issue, which was printed in June 1836. When printing Evening and Morning Star, the editors revised the revelations found in The Evening and the Morning Star, changing wording and sometimes order and position on the page. One revelation printed in the earlier newspaper was not reprinted in this edition of the paper. The page size of Evening and Morning Star was smaller than that of its predecessor. Each issue has eight leaves (sixteen pages), with two columns on each page, each page measuring 9¼ × 5¾ inches (23 × 15 cm). Because Evening and Morning Star was a reprint, its issues maintained the dating of the original issues; thus, the first issue of Evening and Morning Star is dated June 1832, though it was printed in January 1835, as indicated by a publisher’s notice on the last page of the issue.
The original owner of the volume used for this transcription is unknown. The upper right corner of the second free endsheet is cut away, and based on a residual ink flourish on the recto near the cut, it appears that a signature was removed from the book at some point. This volume is held at the Church History Library, but its provenance is unknown.
Revelation,16 Apr. 1830, in “The Articles and Covenants of the Church of Christ,” The Evening and the Morning Star,June 1832, [1]–[2] [D&C 22].
The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.
Historical Introduction
In December 1833, six months after the in , Missouri, was and publication efforts there were permanently halted, printing commenced on a newly acquired press in , Ohio. That press, operated by , continued printing The Evening and the Morning Star, the newspaper begun in , through September 1834. The September 1834 issue of that paper contained a prospectus announcing that the paper’s two volumes would be reprinted.
The first issue of the reprinted newspaper, which appeared under the slightly modified title Evening and Morning Star, was published in January 1835. Though touted as a reprint that would correct typographical and other errors, Evening and Morning Star actually contained significant changes to the revelation texts. In the first issue, editor explained the revisions he was making in the reprinted versions of the revelations:
On the revelations we merely say, that we were not a little surprised to find the previous print so different from the original. We have given them a careful comparison, assisted by individuals whose known integrity and ability is uncensurable. Thus saying we cast no reflections upon those who were entrusted with the responsibility of publishing them in , as our own labors were included in that important service to the church, and it was our unceasing endeavor to have them correspond with the copy furnished us. We believe they are now correct. If not in every word, at least in principle.
Despite the implications of ’s statement, very few of the changes in the reprint represent a restoration back to the earliest text, though Cowdery consulted early manuscript sources when reprinting some of the revelations. Because the revelations were meant to be used as a guide for the current operations of the church, they were edited in 1835 to reflect current organization, doctrine, and practice, which had continued to develop since the revelations were first dictated. For example, the version of a 9 February 1831 revelation printed in Evening and Morning Star includes discussion of the duties of elders, priests, teachers, bishops, high priests, and the high council. Early versions of the revelation, however, make no mention of the office of high priest, which did not exist until June 1831, or of the high council, a body that was not organized until February 1834. The revelation was revised in 1835 to reflect these additional roles. Most of the changes made to revelations in the early issues of Evening and Morning Star are also reflected in the same revelations as published in the first edition of the Doctrine and Covenants (1835), and the editing work on that volume, in turn, influenced the presentation of revelations in later issues of Evening and Morning Star.
The table that follows lists each of the revelatory items printed in the Star and its reprint, along with its bibliographic information. See Revelations Printed in The Evening and the Morning Star for a side-by-side comparison of the revelations printed in the Star and its reprint.
Key to column titles
Vol: Issue:
Volume and issue number
Star Print Date:
Month in which the item was printed in The Evening and the Morning Star
Star Pages:
Pages on which the item was printed in The Evening and the Morning Star
Reprint Print Date:
Month in which the item was printed in Evening and Morning Star
Reprint Pages:
Pages on which the item was printed in Evening and Morning Star
Date:
Date of item, followed by section number in Doctrine and Covenants, 1981 edition, The Church of Jesus Christ of Latter-day Saints
The title that appears in the newspaper’s nameplate was likely shortened because of a reduction in the newspaper’s size. The longer original title, The Evening and the Morning Star, is printed at the middle and end of each issue with other publication information. For the sake of clarity, the reprinted paper is referred to by its shortened title for all references in The Joseph Smith Papers.
Notice, Evening and Morning Star, June 1832 (Jan. 1835), 16. The prospectus to Evening and Morning Star also states “that in the first 14 numbers, in the Revelations, are many errors, typographical, and others, occasioned by transcribing manuscript; but as we shall have access to originals, we shall endeavor to make proper corrections.” (“Prospectus,” The Evening and the Morning Star, Sept. 1834, 192.)
Evening and Morning Star. Edited reprint of The Evening and the Morning Star. Kirtland, OH. Jan. 1835–Oct. 1836.
The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.
On 4 February 1835, Cowdery wrote to Newel K. Whitney requesting that the latter send “the original copy of the Revelation given to 12 elders Feb. 1831 called ‘The Law of the Church.’” Cowdery explained, “We are preparing the old Star for re-printing, and have no copy from which to correct, and kno[w] of no other beside yours.” (Oliver Cowdery, Kirtland, OH, to Newel K. Whitney, 4 Feb. 1835, Newel K. Whitney, Papers, BYU.)
Revelation, 9 Feb. 1831, in “Extract of Covenants for the Church of the Latter Day Saints,” Evening and Morning Star, July 1832 (Feb. 1835), 30–31 [D&C 42].
Evening and Morning Star. Edited reprint of The Evening and the Morning Star. Kirtland, OH. Jan. 1835–Oct. 1836.
Minute Book 2 / “The Conference Minutes and Record Book of Christ’s Church of Latter Day Saints,” 1838, 1842, 1844. CHL. Also available at josephsmithpapers.org.
Minute Book 1 / “Conference A,” 1832–1837. CHL. Also available at josephsmithpapers.org.
Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God. Compiled by Joseph Smith, Oliver Cowdery, Sidney Rigdon, and Frederick G. Williams. Kirtland, OH: F. G. Williams, 1835. Also available in Robin Scott Jensen, Richard E. Turley Jr., Riley M. Lorimer, eds., Revelations and Translations, Volume 2: Published Revelations. Vol. 2 of the Revelations and Translations series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2011).
Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God. Compiled by Joseph Smith, Oliver Cowdery, Sidney Rigdon, and Frederick G. Williams. Kirtland, OH: F. G. Williams, 1835. Also available in Robin Scott Jensen, Richard E. Turley Jr., Riley M. Lorimer, eds., Revelations and Translations, Volume 2: Published Revelations. Vol. 2 of the Revelations and Translations series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2011).
Page 4
ties of his calling—or he may receive it from a .
No person is to be to any office in this church, where there is a regularly organized branch of the same, without the vote of that church; but the presiding , travelling , , , and elders, may have the privilege of ordaining, where there is no branch of the church, that a vote may be called.
Every , (or presiding elder,) bishop, high counsellor, and high priest, is to be ordained by the direction of a high counsel, or general conference.
The duty of the members after they are received by :
The elders or are to have a sufficient time to expound all things concerning the to their understanding, previous to their partaking of the , and being by the of the elders; so that all things may be done in order. And the members shall manifest before the church and also before the elders, by a godly walk and conversation, that they are worthy of it, that there may be works and faith agreeable to the holy —walking in holiness before the Lord.
Every member of the church of Christ having children, is to bring them unto the elders before the church, who are to lay their hands upon them in the name of Jesus Christ, and bless them in his name.
No one can be received into the church of Christ unless he has arrived unto the years of accountability before God, and is capable of repentance.
Baptism is to be administered in the following manner unto all those who repent: The person who is called of God and has authority from Jesus Christ to baptize, shall go down into the water with the person who has presented him, or herself for baptism, and shall say, calling him or her by name: Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. Then shall he immerse him or her in the water, and come forth again out of the water.
It is expedient that the church meet together often to partake of bread and wine in remembrance of the Lord Jesus: and the elder or priests shall administer it: and after this manner shall he administer it: he shall kneel with the church and call upon the Father in solemn prayer, saying, O God, the eternal Father, we ask thee in the name of thy Son Jesus Christ to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee O God, the eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his which he has given them, that they may always have his Spirit to be with them. Amen.
The manner of administering the wine: He shall take the cup also, and say, O God, the eternal Father, we ask thee in the name of thy Son Jesus Christ, to bless and sanctify this wine to the souls of all those who drink of it, that they may do it in remembrance of the blood of thy Son which was shed for them, that they may witness unto thee, O God, the eternal Father, that they do always remember him, that they may have his Spirit to be with them. Amen.
Any member of the church of Christ transgressing, or being overtaken in a fault, shall be dealt with as the scriptures direct.
It shall be the duty of the several churches composing the church of Christ, to send one or more of their to attend the several conferences, held by the elders of the church, with a list of the names of the several members uniting themselves with the church since the last conference, or send by the hand of some priest, so that a regular list of all the names of the whole church may be kept in a book, by one of the elders, whoever the other elders shall appoint from time to time: and also, if any have been expelled from the church; so that their names may be blotted out of the general church record of names.
All members removing from the church where they reside, if going to a church where they are not known, may take a letter certifying that they are regular members and in good standing; which certificate may be signed by any elder or priest, if the member receiving the letter is personally acquainted with the elder or priest, or it may be signed by the teachers, or of the church. [p. 4]