Times and Seasons (, Hancock Co., IL), 1 Mar. 1842, vol. 3, no. 9, pp. 703–718; edited by JS. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.
Historical Introduction
The first issue of the -affiliated newspaper Times and Seasons was published near , Illinois, in 1839. Owned jointly by and , the paper was edited at various times by Smith, Robinson, and through summer 1841. Following the deaths of Smith and Thompson in August 1841, Robinson became sole proprietor and editor of the paper. On 28 January 1842 JS dictated a revelation that directed the to assume editorial responsibility for the paper. A week later Robinson sold the newspaper, along with the remainder of his printing establishment, to JS.
Though JS assumed editorship of the Times and Seasons sometime in mid-February, he stated in his first editorial passage that he did not begin reviewing the paper’s content until the 1 March 1842 issue. A 2 March 1842 entry in JS’s journal notes, “Read the Proof of the ‘Times and Seasons’ as Editor for the first time, No. 9[th] Vol 3d. in which is the commencement of the Book of Abraham.” Though JS actively edited the paper at times, apparently assisted him in writing content. Regardless of who penned specific passages of editorial material, JS openly assumed editorial responsibility for all installments naming him as editor except the 15 February 1842 issue.
Included in the 1 March 1842 issue of the Times and Seasons are four editorial passages, which are featured below with introductions. Other JS documents published in this issue of the newspaper, including an excerpt from the Book of Abraham and a rare narrative history of the church, are featured as stand-alone documents in this or other volumes of The Joseph Smith Papers. In the first editorial passage, JS publicly announced his new role as editor of the Times and Seasons to the newspaper’s readership.
Note that only the editorial content created specifically for this issue of the Times and Seasons is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents are annotated elsewhere; links are provided to these stand-alone documents.
Ebenezer Robinson, “To the Patrons of the Times and Seasons,” Times and Seasons, 16 Aug. 1841, 2:511; Ebenezer Robinson, “Items of Personal History of the Editor,” Return, May 1890, 257; July 1890, 302; see also Crawley, Descriptive Bibliography, 1:91–92.
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
The Return. Davis City, IA, 1889–1891; Richmond, MO, 1892–1893; Davis City, 1895–1896; Denver, 1898; Independence, MO, 1899–1900.
Crawley, Peter. A Descriptive Bibliography of the Mormon Church. 3 vols. Provo, UT: Religious Studies Center, Brigham Young University, 1997–2012.
In the 15 March 1842 issue of the Times and Seasons,Robinson confirmed JS’s declaration. Apprising readers that in early February it had not been “fully decided whether President Smith should take the responsibility of editor, or not,” Robinson stated that the 15 February issue went to press without JS’s “personal inspection.” (Ebenezer Robinson, “To the Public,” Times and Seasons, 15 Mar. 1842, 3:729.)
will take thee, to put upon thee my name, even the priesthood of thy father: and my power shall be over thee; as it was with Noah so shall it be with thee; that through thy ministry my name shall be known in the earth forever, for I am thy God.
6. Behold, Potiphar’s Hill was in the land of Ur, of Chaldea; and the Lord broke down the altar of Elkenah, and of the Gods of the land, and utterly destroyed them, and smote the priest that he died; and there was great mourning in Chaldea, and also in the court of Pharaoh, which Pharaoh signifies King by royal blood.— Now this King of Egypt was a descendant from the loins of Ham, and was a partaker of the blood of the Canaanites, by birth. From this descent sprang all the Egyptians, and thus the blood of the Canaanites was preserved in the land.
7. The land of Egypt being first discovered by a woman, who was the daughter of Ham, and the daughter of Egyptus, which, in the Chaldea, signifies Egypt, which signifies, that which is forbidden. When this woman discovered the land it was under water, who afterwards settled her sons in it: And thus, from Ham, sprang that race which preserved the curse in the land. Now the first government of Egypt was established by Pharaoh, the eldest son of Egyptus, the daughter of Ham, and it was after the manner of the government of Ham, which was Patriarchal. Pharaoh, being a righteous man, established his kingdom and judged his people wisely and justly all his days, seeking earnestly to imitate that order established by the fathers in the first generations, in the days of the first Patriarchal reign, even in the reign of Adam, and also Noah, his father, who blessed him with the blessings of the earth, and with the blessings of wisdom, but cursed him as pertaining to the Priesthood.
8. Now Pharaoh being of that lineage, by which he could not have the right of Priesthood, notwithstanding the Pharaoh’s would fain claim it from Noah, through Ham, therefore my father was led away by their idolatry; but I shall endeavor hereafter to delineate the chronology, running back from myself to the beginning of the creation, for the records have come into my hands, which I hold unto this present time.
9. Now, after the priest of Elkenah was smitten, that he died, there came a fulfilment of those things which were said unto me concerning the land of Chaldea, that there should be a famine in the land. Accordingly a famine prevailed throughout all the land of Chaldea, and my father was sorely tormented because of the famine, and he repented of the evil which he had determined against me, to take away my life. But the records of the fathers, even the Patriarchs, concerning the right of Priesthood, the Lord my God preserved in mine own hands, therefore a knowledge of the beginning of the creation, and also of the planets, and of the stars, as they were made known unto the fathers, have I kept even unto this day, and I shall endeavor to write some of these things upon this record, for the benefit of my posterity that shall come after me.
10. Now the Lord God caused the famine to wax sore in the land of Ur, insomuch that Haran, my brother, died, but Terah, my father, yet lived in the land of Ur, of the Chaldee’s. And it came to pass that I, Abraham, took Sarai to wife, and Nehor, my brother, took Milcah to wife, who were the daughters of Haran. Now the Lord had said unto me, Abram, get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee. Therefore I left the land of Ur, of the Chaldees, to go into the land of Canaan; and I took Lot, my brother’s son, and his wife, and Sarai, my wife, and also my father followed after me, unto the land which we denominated Haran. And the famine abated; and my father tarried in Haran and dwelt there, as there were many flocks in Haran; and my father turned again unto his idolatry, therefore he continued in Haran.
11. But I, Abram, and Lot, my brother’s son, prayed unto the Lord, and the Lord appeared unto me, and said unto me, arise, and take Lot with thee, for I have purposed to take thee away out of Haran, and to make of thee a minister, to bear my name in a strange land which I will give unto thy seed after thee for an everlasting possession, when they hearken to my voice, for I am the Lord thy God; I dwell in Heaven, the earth is my footstool; I stretch my hand over the sea, and it obeys my voice; I cause the wind and the fire to be my chariot; I say to the mountains depart hence, and behold they are taken away by a whirlwind, in an instant, suddenly. My name is Jeho [p. 705]