Grammar and Alphabet of the Egyptian Language, circa July–circa November 1835

  • Source Note

Document Transcript

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No. Character Grammar & A[l]phabet of the Egyptian Language
1 This is called Za Ki=oan hiash, <​or​> chal sidon hiash. This character is in the fiftth degree, independent and abitrary. It may be preseved in the fifth degree while it stands independent and arbitrary: That is, without a straight mark inserted above or below it. By inserting a straight mark
2 over it thus, (2) it increases its signification five
3 degrees: by inserting two straight lines, thus: (3) its signification is increased five times more. By inserting
4 three straight lines thus (4) its signification is again increased five times more than the last. By counting the numbers of st[r]aight lines and preseving them, or considering them as qualifying adjectives we have the degrees of comparison There are five connecting parts of speech in the above character, called Za-ki an hish These five connecting parts of speech, for verbs, participles— prepositions, conjuntions, and adverbs. In translation translating this chara[c]ter, this subject must be continued until there are as many of these connecting parts of speech used as there are connections or connecting parts found in the character. But whinever the character is found with one horizontal line, as at (2) the subject must be continued until twice <​five times​> the number of connecting parts of speech are used; or, the full sense of the writer is not conveyed. When two horizontal lines occur, the number of conne[c]ting parts of speech are continued five times furthr— or five degrees. And when three horizontal lines are found, the number of connections are to be increased five time further. The character alone has 5 parts of speech: increase by one straight line thus 5x5 is 25
[p. 1]
by 2 horizontal lines thus 25 x 5 = 125; and by 3 horizontal lines thus:— 125 x 5 = 625
No
5 When this character has a horizontal line under it it reduces it into the fourth degree, consequently it has but four connecting parts of speech.
6 When it has two horizontal lines, it is reduced into the third degree and has but three connecting
7 parts of speech, and when it has three horizontal lines, it is reduced into the second degree and has but two connecting parts of speech.
8
8 No 8 shows this character dissected
9 Beth man’s first residence, a fruitful place, &c
9 Beth place of happiness, purity, holiness & rest
Iata— see, saw seeing or having seen
Zub zool— oan— The first born, or the first man or fathers or fathers
Ki <​the compound of itoa​> see, saw= seeing or having seen
Hi The same as Beth
Ash The same as Zub. Zool— oan
Bethka the greatest place of happiness exceeding extending beyond any thing This should be inserted between Iota and Zub zool oan
Ah brah— aam— a father of many nations a prince of peace, & one who keeps the commandments of God. A patriarch a rightful heir, a highpriest
[p. 2]
No Character
10 Kiah broam = Kiah brah oam = zub zool oan
11
This character shown dissected
Kiah brah oam. Coming down from the beginniug— right by birth— and also by blessing, and by promise— promises made; a father of many nations; a prince of peace; one who keeps the commandment of God; a patriarch; a rightful heir; a high priest.
Iota nitahach ah gur. Its signification is increased
five times from the fourth.
Ah lish The first Being— supreme intillegence; supreme power; supreme glory= supreme Justice; supreme mercy without begining of life or end of life comprehending all things, seeing all things: the invisible and eter[n]al godhead.
Phah eh. The first man, or Adam coming from Adam. Kigs or right over Patriarchal right by appointment.
Phaah. The largest riegn, the greatest dominian, possessions or power.
Phah ho e oop— A king who has universal
dominian, over all the earth.
Ho oop hah Queen Kah tou mun, a distinction of Royal <​female​> lineage or descent, from
[p. 3]
5th D
her whom Egypt was discovered while it was under water, who was the daughter of Ham.— a lineage with whom a record of the fathers was intrusted by the tradition of Ham and accordding to the tradition of their elders; by who<​m​> also the tradition of the art of embalming in <​was​> kept.
Zi most virtuous, comely and beautiful, modest and chaste, being taught most perfectly and upright.
Kah ton num: a lineage with whom a record of the fathers was intrusted by tradition of Ham, and according to the tradition of their elders, by whom also the tradition of the art of of embalming was kept.
Zi oop hah— A young virgin unmarried woman
Ho-e-oop A prince of the royal blood a true desendant from Ham, the son of Noah, and inheritor of the Kingly blessings from under the hand of Noah, but not according to the priestly blessing, because of the trangrissions of Ham, which blessing fell upon Shem from under the hand of Noah
Ziss Zi-is the same of the fourth only increases or lessens five degrees.
Ha e oop hah— honor by birth, kingly power by the line of Pharoah. possession by birth one who riegns upon his throne universally— possessor of heaven and earth, and
[p. 4]
5th D
No Char
of the blessings of the earth.
She= To point out subject— that is, it signifies a combinnation of the subject: also to designate one sentence from another, according to the differnt marks of punctuation signifying the whole of any thing or the whole earth
Toan low ee tahee takee toues: under the Sun: under heaven; downward; pointing downward going downward; stooping down going down in<​to​> another place,= any place: going down into the grave— going down into misery= even Hell; coming down in lineage by royal descent, in a line by onitas one of the royal families of the Kings the of Egypt.
Iota See, saw, seeing, or having seen or having been seen.
Iota toues Zip Zis: The land of Egypt which was first discovered by a woman <​wh[i]le underwater​>, and afterwards settled by her Sons she being a daughter of Ham— any land over flown with water— a land seen when overflown by water:— land overflown by the seasons, land by enriched by being overflown low marshy ground.
Su-e-eh-ni The same as the first.
Hoeoophahphaheh Patriarchal government; or authority; a land governed according to the pattern or order given to the patriarchs or fathers; rules and laws <​of a goverment​> administered by the direction of Heaven or God. a people living under the law<​s​> of the gospel: or that law by which they may be sanctified and see the face of God.
[p. 5]
5th D
No Char
A priestly government; a government administered by the authority of the priesthood up or under the patriarchal: it some times means any priestly governments whether by the dierection of heaven or by the tradition of the heaven.
Zub Zoal eh: In the days of the first patrarch of patriarchs In the reign of Adam; in the days of the first patriarchs; in the days of Nooh; in the blessings of Noah; in the blessings of the children of Noah; in the first blessings of men; in the first blessings of the church:
Zab eh Having been within= in the earth= in the sea; in any thing; b[e]ing applied to any condition or situation, to express one thing <​or principle​> or being in another.
Zub a road or a highway; leading up or to: the time for going up to the altar to worship: <​going up before the Lord.​> bing caught up, going to be caught up, having been caught up.
Zab zoal From the beinng [beginning] of the creation until now; pointing out or designating at the present time; having foreordained, or decreed or having before seen; For instance: Abraham haveing been chosen before was sent by commandment into the Land of Canaan: Having preached the gospel unto the heathen, was fore warned of God to go down into Ah=meh= strah, or Egypt, and preach the gospel <​unto the​> Ah meh strah ans;
[p. 6]
N C
Zool— from any or some fixed period of time back to the beginning of creation showing the chronology of the patriarchs the right of the priesthood, and the lneage through whom it shall be continu[e]d by promise, begining at Abraham signifying the promises made to Abraham saying through thy fruits, or the seed of thy loins, shall the gospel shall be preached, unto all the seed meaning from Noah, and unto all the kindreds of the earth.
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1 Bethka— a more complete enjoyment— a more beautiful place in creasing in beauty This should have been inserted between Zub Zaol oan and Iota
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Egyptian Alphabet fourth degree
No Char[ac]ter
1 Beth— sweet and precious to the smell
2 Iota— me myself
<​1​> Zub zoal oan pointing to some particular subject
Ki— me myself
Oan pointing to some particular subject
ash compound of Zub zoal oan
Ahbroam: a follower of righteousness a possesser of greater knowledge—
Ki ah broam, change from the first; by coming from the begining by right, of by birth, or lineage
Iota nitahbeh ah que. Its signification is increased from the third degree five times.
Ahlish— The first Being clothed with supreme glory.
Phah=eh Kingly power coming from some other Kingly power
Phaah Extending the Dominion, possession and power state further.
Phah ho e oop= extension of power by marriage or by ordination, or annointing
Ho oophah. Queen who has been married the second time
Zi One possessing greater beauty, modesty and virtue, taught more perfectly
Kah tou mun. a lineage, a daughter of Ham.
Zi oop hah a beautiful virgin, one who is fair to look upon, and admired for her beauty
Ho e-oop a prince of the royal blood
[p. 9]
4th D
No Char[ac]ter
a true desendant from Ham. the Son of Noah
Zip=Zi, under or beneath, second in right or in authority or government, a fruitful place, or a fruitful vine
a true desendant from Ham— the son of Noah.
Zip Zi: all women: it took its origin from the earth yielding its fruit. And from the first woman who bore children; and men were multiplied upon the earth, and is used in this degree as a numeral by being inserted above or below another character: it increases by b[e]ing drawn above, it and signifies above, more, greater, more glorious, and when inserted under signifies beneath less smaller least.
Ho e oop hah= Kingly possessions— right of possession, title, dignity, honor.
Sue= To point out subjects
Taan tan ee, tak ee, tak ek tones: exceeding bad adultery: having descended below some other principle
Iata I shall or will see that which is to come
Iata me myself
Iota touer Zip Z The land of Egypt discovered by a woman, who afterwards setled persons in it.
Suechni The same as the first.
Hoe-oop hah phaheh: A land, Kingdom or dominion governed by wise, upright kings or rulers, or jud[g]es or governors in administring equetable laws for the benefit
[p. 10]
4th D
No Char
and comfort of the poor; charity and favor to the poor
Zub=zaol-eh: The first inhabitenits: <​in the garden <​of​> Eden <​in​>​> the first generations; in the first church
Zubeh saw in, or within;
Zub Having gone up to some particular place; for the act of going up to going up, climbing, ascending towards the sun
Zubzaol Having pointed to some place= refering to any particular subject or thing as having came out from my fathers house
Zaol: Sign[i]fying the lineage that lawfully hold the keys of the Kingdom of God by promise.
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1 Bethka— pleasing, Beautiful, a place of exceeding great beauty— This should been inserted between Zubzooloan and Iota
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Egyptian Alphabet third degree
No Charcter
1 Beth— good to the taste, pleasing to the eye
2 Iota— sight
3 <​1​> Zubzoal oan— before some other time.
4 Ki— sight
5 Oan— Before some other time
6 ash the compound of Zub Zaol aon
7 Ah-broam. one who possesses great knowlege
8 Kiahbroam: First reckoned in chronol= oly= coming down from the begining First born right or blessings
9 Iota metah och ah que= Its signification is increased from the second degree five times.
10 Ahlish. Supreme power
11 Phah=eh. Kingly <​power,​> or first king
Pha ah Havinng still greater dominion, or possesion or Power.
Phah ho e oop an extension of power
Ho oop hah— Crown of a widowed queen
Zi Affability of manners, virtuous w[e]ll taught
Kah tou mun descent from her by whom Egypt was discovered while it was under water
Zi oophah— a distinction by Pharoah a princess of Egypt.
Ho e oop— A prince of the line of the Pharoahs
Zip Zi— under or beneeath, second in right or in authority or Government, a fruitful place or fruitful vine
[p. 13]
3rd D
Hoe aop hah— kingly power, dominon, right
Auk eh— Earth and water
Toan tou=ee tak ee tak ek towes: under the earth anything that is beneath some other thing— under water or water. also in some instances Fish
Iato I shall or will see that which is to come
Iota towes Zip Zi. The women sought to settle her sons in that land. she being the daughter of Ham
Succhni The same as the first
Haeaopkahphakeh. A land Kingdom of or country, governed, by wise upright rulers or kings, or Judges,— good, excellent, and whole some laws
Zub=zool=eh: The earth in the begining; with its rivers, brooks and springs, with its blessings of fruit, trees and flowers, herbs and plants. hearts and birds
Zub eh: b[e]ing in or within
Zub pointing to that which is to come. pointing to any fixed period:
Zubzaol pointing to the end of a fixed period a road which leads to Some particular place: for instance: from Chaldea I travelled to dwell in the land of Canaan
Zaol showing the denomination of languages and through what descent they came and are to continue by promise
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Egyptian Alphabet Second Degree
No. Character
1 This character on the second degree has an arbitrary sound = All <​Beth​> This character, that is the character of the second degree, is designated from characters of the first degree by the manner of its being inserted in the compound: as follows: when it is connected it has the signification of the second degree; and when disconnected from the names of other places, it stands for the original sound of Kal=si doanhiask Kah=oan <​for Chaldee​> And it should be known, as being in the second degree, in order to vary the verbs, prepositioins participles conjunctions, and adverbs: All names of rivers, seas, of lands of hills, and of mountains should be preserved in their order according to their degrees, from the first For instance, the first connection should be called Jugos, which signifies verb or action: and the second conneton should be called Ka=Jugos, which is a variation, according to the signification of the second degree: Kah Jugos sould <​be​> preserved in the second degree. It signifies an action passed: The third connection is called Kah pr=ga=os, which signifies an action to be receved or <​to​> come to pass. The fourth connection is called Ka=os-Ju which signifies connection and the fifth is called Ka-os=Juga=os and is used to qualify according to the signification of the fifth degree. whether for prepositions, verbs, adve[r]bs &c.
[p. 15]
No character
This order should be preserved according to the signification of the degrees
1 Beth— a fruitful garden, or a great valley or plain filleed with fruit trees and flowrs
2 Iota. To see:
3 <​1​> Zab Zaol=oan— The first of anything
Ki To see
oan= The first of any thing
Ash, The compound of Zub Zaol, oan Zub Zaol oan when connected with Beth is called oan for the sake of brevity it retains its signification in the degree in which it stands
4 Ah=brahhoam— Ah broam— a follower of righteousness
5 Kiahbroam,= Coming down from the begining. To some place or fixed period The first in lineage, or right in lineage
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<​1​> 6 Bethka— a larger garden— more spacious plain This should have been inserted between Iota an[d] Zub Zoal oan—
7 Iota nitahack ah-que= its signification is increased from the first degree five times: for instance I saw one hun five times twentyfive persons, or one hundred and twenty persons: It signification may be lessened one half by the
8 mark as in the margin— and again lessened
9 one half of the latter half the mark as in the margin It signification is increase tenfold by the mark
10 as in the margin: Its signification is again increased one hundred fold by the the additional
mark in the margin: Its sound is Ah=que kah Ju: and its signification is a multiplying adjective.
Ahlish. The name of the first Being: supreme intelligence—
Phah=eh Kingly power= or king
Pha=ah— Having greater dominion, or possession
or power.
Phah ho e oop. Royal blood or pharoah
Ho oop hah— Corwn [Crown?] of a married queen
Zi The principle of virtue— a young female adorned with the modesty of virtue and comeliness
Kah tou mun, a distinction of royal female lineage
Zi oop hah a distinction by right of heirship by Pharaoh
Ho e oop A virtuous prince
[p. 17]
2d D
No Character
Zipzi— a woman married or unmarried or a daughter, or mother, or mothers, and some times the first woman, who was Eve
Ho=e-oop=hah: a king:
Ahe. inh[ab]itable part of the earth
Foan. tou ee tak-ee toa eh toues: under water water, under the earth.
Iata Having Seen or sight
Iota toues Zip zi The land which was discovered under water by a woman
Su e-eh-ni. The same as in the first degree
Ho e oop hah phah eh. The principle of rule or ruling or reigning upon the principles of Justice equity and righteousness
Zubzooleh: The earth as it was in the beginning: or at its creation; creation or beginning
Zub-eh To be with as, as light is in the earth
Zub. pointing to that which has been created To the first institution or first principle:
Zub Zool from the present time unto some stated period after.
Zaol: From Abraham back to his father and from ‘Abraham’s father back to his father and so on back through the line of <​his​> progenitors
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1 Beth ka— A large garden, a large val[l]ey or a large plain, This aught <​to​> have been inserted between Iota and Zub Zaol aon on the opposite page.
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Egyptian Alphabet, first degree
No. Character
1 Beth= <​Be=eth​> This character is found on the fi[r]st degree It has an arbitrary sound or signification which is Beth; and also a compound sound which is Za, and comprises one simple sentince for its signifacation It is only increased or lessened in its signification by its connection with other characters. one connection with another character, gives it a compound signification, or enlarges the sentence: Two connections increases its signification still: Three increases it still: Four increases still. and five still, This is as far as a sentence can be carried in the first degree. In its arbitrary sound it may have more sounds than one, but can not have more than five sounds. When it is compounded with others, it can only have one sound.
2 Iota or Ki Every character in this alphabet is subject to the above restrictions
3 <​1​> Zub-Zoaol-oan
4 Ki compounded
5 Oan compound
The signification of Beth is man’s first residence of Iota— The eye; of Zub-Zaol, Oan, The begining of time;
6 Ah=brah broam— <​The​> Father of the faithful. The first right— The elder
KiAhbroam: That which goes before, until an other time, or a change by appointment, The first, faithful, or father, or fathers.
7 Iota metahack ah que— a mark of distinction
[p. 20]
1st. D
qualifying different degrees, increasing or lessening the power of the sentences according to their signification: as for instance
Iota nilah och ah que: (as in the margin) signifies twenty signifies “I saw twentyfive- persons,” or it signifies “twenfives persons”
8 Ahlish= The name of the first being
9 Phah=eh— The first man.— Adam, first father
10 Pha-ah— a more universel reign
11 Phah-ho-e-oop The lineage of the royal family
12 Ho-aop=hah. Crown of a princes[s], or unmarried queen
13 Zi— virgin or an u[n]married female
14 Kah-tow-mun The name of a Royal family in the female line
15 Zi-aop-hah An unmarried woman, a virgin
Princess
16 Ho e oop A young unmarrid man; a prince
17 Zip Zi— a woman married or unmarried or daughter, signifies all, or any woman
18 Ho=e oop=hah: Crown of a prince
20 Oan. The Earth
21 Toan, tou=ee tah es toueh ton es.— A principle that is beneath, disgusting— not fit
22 Iota= The eye, or se I see:
23 Iota toues-Zipzi: The land of Egypt
24 Su-e-eh ni: who, whence,? &c an interrogative pronoun through its degrees
25 Ho=e-oop=hah=Phah eh: Reign or rule, government, power, Kingdom or dominion.
26 Zubzool eh:— In the begining of the earth or creation.
[p. 21]
No Char.
Zub=eh To in bee in;
Zub— The first creation of any thing: the first institution; first principle;
Zubzoal From the first to any stated period after
Zaol: From any fixed period of time back to the begin[nin]g:
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Second part 5th Degree
C
Alkebeth, ministers of God, high priests, kings
Baethka. Adam or the first man, or first king
Beth, man’s The place appointed of God for the residence of Adam; Adam ondi= Ahman a fruit garden made to be fruitful, by blessing or promise; great valley or plain given by promise, fitted with fruit trees and precious flowers, made for the healing of Man. Good to the task pleasing to the eye; sweet and precious <​deligh[t]ful​> to the smell; place of happiness— purity, holiness, and rest: even Zomar— Zion
Bethku= a place of residence for man; appointed of God: made to be more fruitful, by blessing; as More perfect place of happiness given by promise
Kahtu=aim: Another Kingdom governed by different laws, composed of subjects who receive their place at a future period, and governed by those who are under the directions of another; a kingdom whose subject differ one from another <​in glory​>; who come not into the pres behold not the face of of God
Tish Zi hoe oop sater: The glory of the celestial Kingdom: The connection of attributes; many parts perfected, and compounded into one Having been united; being united that which will be united, one glory above all other glories, as the the [sun?] excels in the light Moon in light, this glory excels being filled: with the same glory equaility
[p. 23]
Second part 5th Degree
Jah=ho=e=oop; An ambassador: one delgated with Kingly power; one authorized to ex[e]cute judgement for the King; a swift messenger one whose power cannot be escaped; one next to supreme;
Jah-ni hah: one delegated from the highest sons [?] acting in or b[e]ing clothed with the power of an other; one from sent from the Celestial Kingdom
Jah-oh-eh The earth under the governing <​powers​> of oliblish, Enish go on dosh, and Kae-e van rash, which are the grand governing key or in other words, the governing power, which governs the fifteen fixed stars <​(twelve [2 words illegible])​> that belong governs the earth, sun, & moon, (which have their power <​in​> one,) with the other twelve moving planets of this system. Oliblish=Enish go on dosh, and Kaii , en rash, are the three grand central stars which powers that govern all the other creations, which have been sought out by the most aged of all the fathers, since the begining of the creation, by means of the urim and Thummim: The names of the other twelve of the fixed stars are: Kolob, Limdi, Ziss, Vurel, Venisti, Waine, Wagah=ox=oan, oansli, Keble Shineflis, flis, ots. The Egyptian names, of the fifteen moving planets are: Oan isis, Flos-isis, flo’ese: Abbesele, Ele ash, Sabble, Slundlo, ear roam, Crash ma kraw, obbles isim, Izinsbah. missel
[p. 24]
Second part 5th degree
Nah me,sile ohee oop Zah, Zaol
Flo=ees The moon, the earth and the sun in their annual revolutions
Flos isis— The highest degree of light, because its component parts are light. The gover[n]ing principle of light Because God has said Let this be the centre for light, and let there be bounds that it may not pass. He hath set a cloud round about in the heavens, and the light of the grand govering of <​15​> fixed stars centre there; and from there its is drawn, by the heavenly bodies according to their portions; according to the decrees that God hath set, as the bounds of the ocean, that it should not pass over as a flood, so God has set the bounds of light lest it pass over and consume the planets.
Kli flosises signifies Kolob in its motion, which is swifter than the rest of the twelve <​fixed stars;​>; going before, being first in motion, being delegated to have power over others. to regulate others in their time, for example. one cubit of times signifies six <​three​> days therefore that which is appointed to run six <​three​> days, runs one cubit according to the measure of time in cubits a cubit of motion is increased or lessened according to the sign of the degrees
Veh Kli flos-isis it signifies less power than the forth fixt governing star, but greater power than the sixth governing star fixt star, in consequ[e]nce of its slowness of motion
[p. 25]
Second part of the 5th Degree
Kolob. signifies the first creation nearer to the celestial, or the residence of Lord, first in government, the last pertaining to the measurement of time, the measurement according according to celestial time which signifies, one day to a cubit which day is equal to a thousand years according to the measurement of this Eearth or Jah=oh=eh
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Second part. 4th Degree
Char
Alkabeth, angels in an unalterable and immor
tal State; men after they are raised from the dead, and translated unalterable state.
Baeth— The name of all mankind, man or men
Baethku The fifth high priest from Adam
Bethko: Man’s first residence and a more fruitful garden= a larger place of happiness— a greater happiness
Kahtu ain trieth: an other Kingdom. govrned by different laws. a second king. or governed by another, or second person not having been exalted.
Zipzi Iata vek. I saw five women
Io=ho=hah oop zipzi: The title or dignity of one who is appointed to wait on the Queen; one who is held in repute; trusty honorable; who can be intrusted; a tittle or dignity conferred upon women: a sign among the Egyptians that is used for influence or power: a sign made use of for one to escape his enemies; to excite commisseration; being had in honor thereby effecting an escape
Jah ni hah= one that with delegated and redeeming power, and second in authoraty; being a swift messenger going before, and having redeeming power, as second in authority: and stand next to on or on the right hand of power.
pah-oh-eh— The earth and power of athation [?] it has with the third fixed star, which is called Kai=e ven-raoh.
Flo=ees. The moon in its revolutions with earth, showing or signifying the earth going between, thereby forming an eclipse
[p. 27]
2nd part of the 4th Degree
Flas-isis—The night degree of light— the cheering the face of Millions of planets
Kli florsis— Measurement of time: it is used to signify twenty <​four​> cubits of measurement and is increased or lessened according to the sign of the degrees.
Veh kli flos-isis, it signifies less power in its affinity with the first second third and fourth fixed stars, not having power to govern another, but having power in affinity with another to govern
Kolob it signifies first beginning to the bodies of this creation, the first creation, also having been appointed for the last time, the last or the eldest
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3r Second part of 3rd Degree
Char
Albeth. Angels or disembodied spirit or saints.
Alkubeth Ministers who are less sinful for want of power
Baeth Ko The fourth patriarch from Adam the rght of first born
Beth Ki= The fourth place which will be a more fruitful garden; which will be a place of greater happiness
Ebethka. The celestial Kingdom where God dwells
De=eh, Another kingdom; the least of all kig over which Dah=Kah dees, or <​the​> king of Hell, cannot will not be permitted to exercise power at some fixed period.
Io=ho-hah oop: Tittle or dignity of one who is wait appointed to wait upon the king: one who is held in repute, trusty, honorable; who can be intrusted: The servant whom Abraham sent to get a wife for Isaac Most faithful; a tittle or dignity conferred upon women: a sign among the Egyptians that is used for influence or power: a sign made use of for one to escape his enemies: to excite commisseration, being had in honor, thereby affecting an escape.
Jah ni hah: One who will be delegated with redeeming power; who will be second in authority; a swift Messenger to go before; having redeeming power; one who will be second in authority;
Jah-oh-eh The earth under the government of an other <​or the seconed​> of the fixed stars, which is called
[p. 29]
2nd part of the 3d degree
Enish-go-an=dosh or in other words the power of attration it has with the earth.
Flo=ees: The moon— signifying its revolutions, also going between, thereby forming an eclipse
Flos-isis, The sun in its affinity with Earth and Moon— signifying their revolutions showing the power, the one has with the other
Kli flos isis= time from now unto some fixed period of time, or a thousand years one that is set a part, and chosen to be delegated, but is not yet authorised: one who is highly qualified to be delegated or authorized: or qualification
Vehkliflosisis in its affinity with the first second third and fourth fixed Stars being Swifter in its motion according to the measurement of time, that is it takes more cubits to fill the time of its revolution
Kolob signifies the highest degree of power in government, pertaining to heavenly bodies,
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Second part 2nd Degree
Char
Aleph, In the begining with God, the son, or first born
Alkobeth, Ministers not ordained of God Sinful
Baethki The third patriarch: or right of the first born
Bethkee; a place that has been e[n]larged that has been a place of residence; that has been a more fruitful garden. has been a larger place of happiness; hav[in]g had greater happiness
Ebethkeeaimtriethe— a place beyond this earth a future place of existence, a place of residenden beyond this earth; the cecelestiale world; the heavenly bodies; the earth in its most sanctified state as it shall be= eternity.
Hahdees= Another kingdom of wickedness, not so extensive in duration, whos which government is under another, which th under the government of one who is an enemy to God over which he has not so much power as the first, being less entensive— in its duration.
Ho=hah=oop=— An intercessor; interce one who <​has been​> is appointed to intercede for another; invocation;
Jah=ni-hah= one who was delegated with redeeming power; one who was the second person in authority; a swift messenger; one that went before; having redeeming power; one who was second in authority
Jahoheh— The earth under the government of another, which is one of the fixed stars; which is called Oliblish.
Flo=ees The moon, signifying that which boroweth light, lendeth light, it being the lesser light.
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2nd part of the 2d degree
Flos isis The King of day or the central moving planet, from which the other governing moving planets receive their light.— having a less motion— slow in its motion— The earth’s chief Joy.
Kliflosisis. time from the beginging of Creation to the flood:— or from fixed per[i]od to another fixed period: a messenger having performed certain acts, having been delegated with supreme power for a fixed period of time: hereditary, coming down from father to Son: right of authority from eight days old: according to the law of priesthood
Vehkliflosisis The same fixed star <​planet​> in its <​motion​> according to the cubit measurement of time. Four cubits: (that is <​the lenght​> from the end of the longest finger to the end of the other when the arms are extended: making in our measure seven feet, which is twenty=one inches to a cubit.) Twelve days are equal to four cubits. and
Kolob in the second degree. It signfies the wonder of Abraham the eldest of all the stars, the greatest body of the heavenly bodies that ever was discovered by man
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Second part of the Alphabet 1d Degree
No Character
Ahme=as= God without begining or end
Alkibeth minister of God under or the less
Baethkee The first next from Adam, one one ordained under him, a patriarch or the right of the first born.
Bethka another place of residence, made so by extension so by appoinment.
Bethka— Another & larger place of residence made so by appointment. by extension of power; more pleasing, more beautiful: a place of more complete happiness, peace and rest for man.
Bethku=ain-tri=eth: The whole earth, or the largest place, the greatest enjoyment an earth the garden of the earth
Dah tu Hah dees: Hell another Kingdom; the least kingdom, or kingdom without glory; the whole kingdom and dom[a]in of darkness, with all its degrees and parts. governed by the Doagrass him who is an enemy to G<​o​>od.
Gahmel:— a fair prospect of anthing: Landscape; a place or country: face of The face of the country; beautiful scituated; an country under a promantory= a promising situation for man.
Jah=ho ni hah; One delegated with redeeming power; a swift messenger; one that goes before another; one having redeeming power, a second person in authority;
Jah=oheh: The earth including its affinity with the other planets, with their govering powers: which are fifteen: the earth; the sun, and
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Second part 1 Degree
the
the moon, first in their affinity; including one power.
moknit-tish Flo ees: The moon in its affinity with the sun, and the earth.
Flos=isis: The King of day. or central moving planet, from which, those other gove[rn]ing moving planets receive their light.
Kliflosisis— signifies time— now, present, any messenger, being comissioned by supreme authority.
Vehklifloisis The fifth planet <​fixed star​> in its motion (namely) Limdi, whose motion, according to the cubit measure of time is twelve <​six​> days to one cubit.
Kolob in the first degree, It signifies the first great grand governing fixed Star which is the fartherest that ever has been discovered by the fathers which was discovered by Methuselar and also by Abraham
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