Minutes, 28 April 1838, as Reported by George W. Robinson
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Source Note
Zion high council, Minutes, [, Caldwell Co., MO], 28 Apr. 1838. Featured version copied [ca. 28 Apr. 1838] in JS, Journal, Mar.–Sept. 1838, pp. 34–37; handwriting of ; CHL. Includes use marks. For more complete source information, see the source note for JS, Journal, Mar.–Sept. 1838.
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Historical Introduction
See Historical Introduction to Minutes, 28 April 1838, as Reported by Ebenezer Robinson.
Document Transcript
Footnotes
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1
Noah Webster’s dictionary of early American English lists one definition of arbitrary as “not governed by any fixed rules.” (“Arbitrary,” in American Dictionary.)
An American Dictionary of the English Language: Intended to Exhibit, I. the Origin, Affinities and Primary Signification of English Words, as far as They Have Been Ascertained. . . . Edited by Noah Webster. New York: S. Converse, 1828.
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2
It is unclear when Lyon moved from Warsaw, New York, to Kirtland, but by summer 1833 he was planning to make the move. (Letter to Church Leaders in Jackson Co., MO, 6 Aug. 1833.)
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3
TEXT: Possibly “and”.
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4
Best housed Jackson while she lived in the settlement at Guymon’s mill. The other men were prominent members of the community: Roundy was a member of the Second Quorum of the Seventy, Barnard was a local landholder, and Guymon was the owner of the local mill. (Quorums of the Seventy, “Book of Records,” 6; Foote, Autobiography, 15 Sept. and 7 Oct. 1838, 29.)
Record of Seventies / First Council of the Seventy. “Book of Records,” 1837–1843. Bk. A. In First Council of the Seventy, Records, 1837–1885. CHL. CR 3 51, box 1, fd. 1.
Foote, Warren. Autobiography, not before 1903. Warren Foote, Papers, 1837–1941. CHL. MS 1123, fd. 1.
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5
See Matthew 16:19; 18:18; see also Revelation, 24 Feb. 1834 [D&C 103:25].
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6
JS had previously taught that “the order of the High priesthood is that they have power given them to seal up the Saints unto eternal life.” This teaching was based on passages in the gospel of Matthew regarding the apostles’ authority to bind things on earth and in heaven, as well as in JS revelations indicating that this authority included the power to bind or “seal” salvation or damnation—to bless or to curse. (Minutes, 25–26 Oct. 1831; see Matthew 18:18; 16:19; Book of Mormon, 1830 ed., 435 [Helaman 10:7]; Revelation, 1 Nov. 1831–A [D&C 68:12]; Revelation, 1 Nov. 1831–B [D&C 1:8]; and Revelation, 19 Jan. 1841, in Book of the Law of the Lord, 10 [D&C 124:93].)
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7
Sarah Jackson’s husband arrived in the area sometime in November, about five months after Sarah settled there.
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8
See Book of Mormon, 1830 ed., 397–398, 441 [Alma 60:29; Helaman 13:5].
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9
See 1 Kings 12:14; and 2 Chronicles 10:14.
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10
Ebenezer Robinson’s minutes state that Lyon “made confession to the satisfaction of the Council” after “some lengthy remarks by the Councellors, and very good instruction given by Councellor Smith,” suggesting that JS may be “the speaker” referred to here.
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11
See Book of Mormon, 1830 ed., 339, 340 [Alma 42:23–24, 31].
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12
JS’s revelations framed the work of the Latter-day Saints as a final dispensation of the gospel in preparation for the second coming of Jesus Christ and a transition into the millennial kingdom of God. (See, for example, Revelation, 23 July 1837 [D&C 112:30–32].)
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13
See 1 Timothy 5:24.
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14
See Proverbs 4:26; and Hebrews 12:13.
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15
Ebenezer Robinson’s minutes indicate that the high council concurred in the decision, which, according to established practice, was likely presented by Marsh or by Marsh and Patten.