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Introduction to Egyptian Papyri, circa 300–100 BC

Page

Egyptian Papyri, circa 300–100 BC
In early July 1835 in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

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, Ohio, JS and other individuals purchased a collection of Egyptian artifacts from
Michael Chandler

Ca. 1798–21 Oct. 1866. Antiquities exhibitor, farmer. Born in Ireland. Married Frances F. Ludlow. Immigrated to U.S., ca. 1828. Moved to Ohio, by 1829. Moved to Philadelphia, 1833. Acquired eleven mummies, perhaps in association with others, in New York City...

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, known as a traveling agent for a group of men from
Philadelphia

Port city founded as Quaker settlement by William Penn, 1681. Site of signing of Declaration of Independence and drafting of U.S. Constitution. Nation’s capital city, 1790–1800. Population in 1830 about 170,000; in 1840 about 260,000; and in 1850 about 410...

More Info
.
1

Joseph Coe, Kirtland, OH, to JS, Nauvoo, IL, 1 Jan. 1844, JS Collection, CHL; Peterson, Story of the Book of Abraham, 167–176.


Comprehensive Works Cited

Peterson, H. Donl. The Story of the Book of Abraham: Mummies, Manuscripts, and Mormonism. Salt Lake City: Deseret Book, 1995.

In December 1835,
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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described these relics as consisting of four mummies, “two rolls of papyrus,” and “two or three other small pieces of papyrus, with astronomical calculations, epitaphs, &c.” He said the papyri were “beautifully written in papyrus with black, and a small part, red ink or paint, in perfect preservation.”
2

Oliver Cowdery, Kirtland, OH, to William Frye, Lebanon, IL, 22 Dec. 1835; Oliver Cowdery, Kirtland, OH, to William Frye, Lebanon, IL, 25 Dec. 1835, in Cowdery, Letterbook, 69, 70, 74–75.


Comprehensive Works Cited

Cowdery, Oliver. Letterbook, 1833–1838. Huntington Library, San Marino, CA.

The images that follow show the extant fragments of these papyri. Versos of the various loose fragments and small scraps that bear no discernible characters are not included here but may be viewed at josephsmithpapers.org. The surviving papyrus fragments represent only a portion of the original collection.
According to Egyptologists, the papyri purchased by JS and his associates originated in Thebes, Egypt (the present-day city of Luxor), and date to sometime between the third century and the first century bc.
3

Rhodes, Hor Book of Breathings, 1, 3; Coenen, “Ownership and Dating of Certain Joseph Smith Papyri,” 57, 63; Gee, Guide to the Joseph Smith Papyri, 15, 27.


Comprehensive Works Cited

Rhodes, Michael D. The Hor Book of Breathings: A Translation and Commentary. Studies in the Book of Abraham, edited by John Gee. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2002.

Coenen, Marc. “The Ownership and Dating of Certain Joseph Smith Papyri.” In The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq, by Robert K. Ritner, 57–71. Salt Lake City: Smith-Pettit Foundation, 2011.

Gee, John. A Guide to the Joseph Smith Papyri. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2000.

The papyri were unearthed with other artifacts by agents of Bernardino Drovetti in the late 1810s and early 1820s and arrived in America in the early 1830s.
4

See “Book of Abraham and Related Manuscripts.”


The papyri come from two genres of funerary texts—Books of Breathing and Books of the Dead—which were sometimes buried with the deceased in Greco-Roman Egypt. Fragments that apparently came from one papyrus roll contain text from a version of the Book of Breathing that was created for an ancient Egyptian priest named Horos.
5

Ritner, Joseph Smith Egyptian Papyri, 81, 86–87. Throughout this volume, Egyptian names are rendered as Greek transliterations, with the exception of Nefer-ir-nebu.


Comprehensive Works Cited

Ritner, Robert K. The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq. Salt Lake City: Smith-Pettit Foundation, 2011.

Ancient Books of Breathing included information that was essential for the deceased to attain resurrection and eternal life.
6

Rhodes, Hor Book of Breathings, 14.


Comprehensive Works Cited

Rhodes, Michael D. The Hor Book of Breathings: A Translation and Commentary. Studies in the Book of Abraham, edited by John Gee. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2002.

Some scholars who have studied the Book of Breathing for Horos estimate that the roll originally measured between 150 and 156 centimeters;
7

Cook and Smith, “Original Length of the Scroll of Hôr,” 36; Rhodes, Hor Book of Breathings, 4; Ritner, Joseph Smith Egyptian Papyri, 87. One scholar posits that the roll could have been as long as about 1,300 centimeters. (Gee, “Some Puzzles from the Joseph Smith Papryi,” 120–122; see also Gee, “Formulas and Faith,” 60–65.)


Comprehensive Works Cited

Cook, Andrew W., and Christopher C. Smith. “The Original Length of the Scroll of Hôr.” Dialogue: A Journal of Mormon Thought 43, no. 4 (Winter 2010): 1–42.

Rhodes, Michael D. The Hor Book of Breathings: A Translation and Commentary. Studies in the Book of Abraham, edited by John Gee. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2002.

Ritner, Robert K. The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq. Salt Lake City: Smith-Pettit Foundation, 2011.

Gee, John. “Some Puzzles from the Joseph Smith Papyri.” FARMS Review 20, no. 1 (2008): 113–137.

Gee, John. “Formulas and Faith.” Journal of the Book of Mormon and Other Restoration Scripture 21, no. 1 (2012): 60–65.

the extant portion of the papyrus is roughly 66 centimeters long. Fragments from a second roll contain text from a version of the Book of the Dead that was made for a woman named Semminis.
8

Ritner, Joseph Smith Egyptian Papyri, 151.


Comprehensive Works Cited

Ritner, Robert K. The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq. Salt Lake City: Smith-Pettit Foundation, 2011.

Scholars estimate that this roll was originally about 300 or about 700 centimeters; the surviving portion is roughly 92 centimeters long.
9

Rhodes, Books of the Dead, 11; Gee, “Formulas and Faith,” 61.


Comprehensive Works Cited

Rhodes, Michael D. Books of the Dead Belonging to Tshemmin and Neferirnub: A Translation and Commentary. Studies in the Book of Abraham 4. Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University, 2010.

Gee, John. “Formulas and Faith.” Journal of the Book of Mormon and Other Restoration Scripture 21, no. 1 (2012): 60–65.

The Book of the Dead, which began to take shape at least as early as the seventeenth or sixteenth century bc, contains instructions for the dead to prepare for resurrection and secure their place among the gods.
10

Quirke, Going Out in Daylight, x–xi; Rhodes, Books of the Dead, 1.


Comprehensive Works Cited

Quirke, Stephen. Going Out in Daylight—prt m hrw: The Ancient Egyptian Book of the Dead Translation, Sources, Meanings. London: Golden House, 2013.

Rhodes, Michael D. Books of the Dead Belonging to Tshemmin and Neferirnub: A Translation and Commentary. Studies in the Book of Abraham 4. Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University, 2010.

One surviving fragment purchased by JS and his associates is a vignette, or illustration, from chapter 125 of a different Book of the Dead—a version made for Nefer-ir-nebu.
11

Ritner, Joseph Smith Egyptian Papyri, 205; Rhodes, Books of the Dead, 57; see also Gee, Guide to the Joseph Smith Papyri, 10–13. An extensive translation of and commentary on all the fragments can be found in Ritner, Joseph Smith Egyptian Papyri, 75–208; Rhodes, Books of the Dead; and Rhodes, Hor Book of Breathings.


Comprehensive Works Cited

Ritner, Robert K. The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq. Salt Lake City: Smith-Pettit Foundation, 2011.

Rhodes, Michael D. Books of the Dead Belonging to Tshemmin and Neferirnub: A Translation and Commentary. Studies in the Book of Abraham 4. Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University, 2010.

Gee, John. A Guide to the Joseph Smith Papyri. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2000.

Rhodes, Michael D. The Hor Book of Breathings: A Translation and Commentary. Studies in the Book of Abraham, edited by John Gee. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2002.

JS and his fellow purchasers in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
were not the first to acquire mummies or papyri from Drovetti’s collection. The artifacts acquired by Drovetti and his agents were dispersed throughout Europe and
America

North American constitutional republic. Constitution ratified, 17 Sept. 1787. Population in 1805 about 6,000,000; in 1830 about 13,000,000; and in 1844 about 20,000,000. Louisiana Purchase, 1803, doubled size of U.S. Consisted of seventeen states at time ...

More Info
.
12

Gee, Introduction to the Book of Abraham, 2.


Comprehensive Works Cited

Gee, John. An Introduction to the Book of Abraham. Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2017.

Indeed, Drovetti and his agents likely unearthed a family vault belonging to Horos and sold its contents: at least ten different funerary papyri, all made for the multigenerational family of Horos, have been identified in collections around the world.
13

Coenen, “Ownership and Dating of Certain Joseph Smith Papyri,” 59–61, 65–67.


Comprehensive Works Cited

Coenen, Marc. “The Ownership and Dating of Certain Joseph Smith Papyri.” In The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq, by Robert K. Ritner, 57–71. Salt Lake City: Smith-Pettit Foundation, 2011.

It is likely that the copy of the Book of Breathing for Horos acquired by JS and his associates came from the same ancient burial site as these other papyri. It is unknown when or where Drovetti’s network acquired the other papyrus fragments bought by JS and others.
The precise condition of the papyri at the time of the 1835 purchase is unknown, though evidence suggests that they were deteriorating even before the purchase. While the papyri were in a state of “excellent preservation” when they arrived in
America

North American constitutional republic. Constitution ratified, 17 Sept. 1787. Population in 1805 about 6,000,000; in 1830 about 13,000,000; and in 1844 about 20,000,000. Louisiana Purchase, 1803, doubled size of U.S. Consisted of seventeen states at time ...

More Info
,
14

John Redman Coxe, E. H. Rivinus, Richard Harlan, J. Pencoast, William P. C. Barton, and Samuel G. Morgan, Certificate of Authenticity, no date, quoted in Oliver Cowdery, Kirtland, OH, to William Frye, Lebanon, IL, 22 Dec. 1835, in Cowdery, Letterbook, 71. Oliver Cowdery described the papyri in late 1835 as being “in perfect preservation.” (O. Cowdery to W. Frye, 22 Dec. 1835, 69.)


Comprehensive Works Cited

Cowdery, Oliver. Letterbook, 1833–1838. Huntington Library, San Marino, CA.

by March 1835, a
Cleveland

Cuyahoga Co. seat of justice, 1833. Situated on south shore of Lake Erie, just east of mouth of Cuyahoga River. First settled, 1797. Incorporated as village, 1815; incorporated as city, 1836. Became center of business and trade at opening of Ohio and Erie...

More Info
newspaper stated that the ends of one roll “are somewhat decayed, but at the centre the leaves are in a state of perfect preservation.” The account, written just a few months before JS and his associates acquired the papyri, further said that another roll was “more decayed, and much less neatly written.”
15

“A Rare Exhibition,” Cleveland Whig, 25 Mar. 1835, 1. In 1833, a scholar purchased a “dilapidated mummy from Thebes” from “the heirs of the late Senior Lébolo.” (Morton, “Observations on Egyptian Ethnography,” 124.)


Comprehensive Works Cited

Cleveland Whig. Cleveland. 1834–1836.

Morton, Samuel George. “Observations on Egyptian Ethnography, Derived from Anatomy, History, and the Monuments.” In Transactions of the American Philosophical Society, Held at Philadelphia, for Promoting Useful Knowledge, vol. 9, pp. 93–159. Philadelphia: William S. Young, 1846.

One visitor to
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
who saw the papyri after the purchase remembered the rolls to have been “torn by being taken from the roll of embalming salve which contained them, and some parts entirely lost.”
16

West, Few Interesting Facts, 5.


Comprehensive Works Cited

West, William S. A Few Interesting Facts, Respecting the Rise Progress and Pretensions of the Mormons. No publisher, 1837.

The efforts of JS and his scribes to understand the writing on the documents—and of JS to display the papyri—likely resulted in further wear on the papyri.
Because of the deteriorating condition of the papyri, the
Latter-day Saints

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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mounted the fragments on repurposed paper of various sizes. Some of the backings for the papyri contain plans for the
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
House of the Lord

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

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and maps of northern
Ohio

French explored and claimed area, 1669. British took possession following French and Indian War, 1763. Ceded to U.S., 1783. First permanent white settlement established, 1788. Northeastern portion maintained as part of Connecticut, 1786, and called Connecticut...

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, suggesting the mounting was done sometime after the interior plans for the House of the Lord were no longer needed.
17

See Plan of the House of the Lord in Kirtland, Ohio (Fragments), ca. June 1833. Some backings are blank, and it is possible that the papyri were mounted at different times.


Some smaller fragments were pasted on backing without apparent thought to the original layout of the characters on the papyri, suggesting, in some instances, a preference for display value rather than exact preservation. Small scraps of newsprint are found on some of the papyrus fragments, suggesting that newspaper may have been used to cover the working surface while the papyrus fragments were pasted to the backing.
18

The sample size of the newsprint is too small to give any clues about when the mounting took place. Kerry M. Muhlestein and Alexander L. Baugh posit that the papyrus fragments were mounted sometime between November 1836 and early spring 1838. (Muhlestein and Baugh, “Preserving the Joseph Smith Papyri Fragments,” 80–81.)


Comprehensive Works Cited

Muhlestein, Kerry M., and Alexander L. Baugh. “Preserving the Joseph Smith Papyri Fragments: What Can We Learn from the Paper on Which the Papyri Were Mounted?” Journal of the Book of Mormon and Other Restoration Scripture 22, no. 2 (2013): 66–83.

By 1840 in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

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, Illinois, many of the papyri were also placed between panes of glass for better display and preservation.
19

According to one account, JS “walked to a secretary [writing desk], on the opposite side of the room, and drew out several frames, covered with glass, under which were numerous fragments of Egyptian papyrus.” One woman reported seeing the mummies and “a long roll of manuscript.” A second report mentioned that the writer “saw the roll of Pappyrus.” (“A Glance at the Mormons,” Alexandria [VA] Gazette, 11 July 1840, [2]; Charlotte Haven, Nauvoo, IL, to “My dear Mother,” 19 Feb. 1843, in Haven, “Girl’s Letters from Nauvoo,” 623–624; William Appleby, Journal, 5 May 1841, as published in “Journal of a Mormon,” Christian Observer, 10 Sept. 1841, 146.)


Comprehensive Works Cited

Alexandria Gazette. Alexandria, VA. 1834–1877.

Haven, Charlotte. “A Girl’s Letters from Nauvoo.” Overland Monthly 16, no. 96 (Dec. 1890): 616–638.

Christian Observer. Philadelphia. 1840–1861.

Scribes copied some of the characters on the papyri into notebooks and incorporated other characters into the Egyptian Alphabet documents and the Book of Abraham manuscripts.
20

See “Book of Abraham and Related Manuscripts.”


While some of the copied characters correspond to characters on extant papyrus fragments, other characters presumably come from portions of the papyri that have been lost, and still others are of unknown origin.
21

See “Notebooks of Copied Egyptian Characters, ca. Early July 1835.”


Two vignettes from the papyri and one hypocephalus were published as part of the Book of Abraham in 1842. The vignette from the Fragment of Book of Breathing for Horos–A was published as Facsimile 1. This vignette, which was the opening illustration of the Book of Breathing, is unique—it does not appear on any other known copy of the Book of Breathing. Of the three illustrations that were published as facsimiles, this is the only one for which the original vignette on papyrus is still extant.
22

Coenen, “Introduction to the Document of Breathing Made by Isis,” 40–41; Rhodes, Hor Book of Breathings, 17–18.


Comprehensive Works Cited

Coenen, Marc. “An Introduction to the Document of Breathing Made by Isis.” Revue d’Égyptologie 49 (1998): 37–45.

Rhodes, Michael D. The Hor Book of Breathings: A Translation and Commentary. Studies in the Book of Abraham, edited by John Gee. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2002.

Facsimile 2 was drawn from a now-nonextant round disk called a hypocephalus that may have been drawn on either papyrus, linen, clay, or another material. Such hypocephali were placed beneath the head of the deceased at burial to “envelop the head and body in flames or radiance, thus making the deceased divine.”
23

Rhodes, “Translation and Commentary of the Joseph Smith Hypocephalus,” 259; see also Ritner, Joseph Smith Egyptian Papyri, 215; and Gee, Introduction to the Book of Abraham, 152. Cowdery may have been referring to the hypocephalus when he mentioned “astronomical calculations” in December 1835. If so, it is probable that the hypocephalus in JS’s possession was written on papyrus. Cowdery wrote that by the time he came to Kirtland, Chandler had already sold a number of mummies and “a small quantity of papyrus, similar (as he [Chandler] says,) to the astronomical representation, contained with the present two rolls.” (Oliver Cowdery, Kirtland, OH, to William Frye, Lebanon, IL, 22 Dec. 1835, in Cowdery, Letterbook, 70, 75.)


Comprehensive Works Cited

Rhodes, Michael D. “A Translation and Commentary of the Joseph Smith Hypocephalus.” BYU Studies 17, no. 3 (Spring 1977): 259–274.

Ritner, Robert K. The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq. Salt Lake City: Smith-Pettit Foundation, 2011.

Gee, John. An Introduction to the Book of Abraham. Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2017.

Cowdery, Oliver. Letterbook, 1833–1838. Huntington Library, San Marino, CA.

Finally, Facsimile 3 represents a vignette that is similar to vignettes in other Books of Breathing but is no longer extant in the collection from
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
.
24

Rhodes, Hor Book of Breathings, 17.


Comprehensive Works Cited

Rhodes, Michael D. The Hor Book of Breathings: A Translation and Commentary. Studies in the Book of Abraham, edited by John Gee. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2002.

All of the known surviving papyrus fragments are in the possession of the Church History Library. The fragments are presented here in the order in which they originally appeared on the papyrus rolls, but fragments appear together if they were pasted together in the nineteenth century. While some mounted fragments were later cut into pieces, they are presented here as they were originally affixed by the early Latter-day Saints. The images of the surviving fragments are magnified to show detail—they are not presented at actual size. An illustration on the next spread shows the various fragments from the Book of Breathing for Horos and the Book of the Dead for Semminis—the documents from which multiple fragments are extant—to demonstrate the relative size of the fragments and the order in which they appeared on the original papyrus rolls, which were intended to be read from right to left. The Miscellaneous Scraps of Book of the Dead for Semminis, circa 300–100 bc, are not included in the illustration because they come from many different locations on the original papyrus roll, which makes it impracticable to show them in their original context.
Fragment of Book of Breathing for Horos
Fragment of Book of the Dead for Semminis
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Editorial Title
Introduction to Egyptian Papyri, circa 300–100 BC
ID #
18161
Total Pages
1
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JSP, R4:3–7
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    Footnotes

    1. [1]

      Joseph Coe, Kirtland, OH, to JS, Nauvoo, IL, 1 Jan. 1844, JS Collection, CHL; Peterson, Story of the Book of Abraham, 167–176.

      Peterson, H. Donl. The Story of the Book of Abraham: Mummies, Manuscripts, and Mormonism. Salt Lake City: Deseret Book, 1995.

    2. [2]

      Oliver Cowdery, Kirtland, OH, to William Frye, Lebanon, IL, 22 Dec. 1835; Oliver Cowdery, Kirtland, OH, to William Frye, Lebanon, IL, 25 Dec. 1835, in Cowdery, Letterbook, 69, 70, 74–75.

      Cowdery, Oliver. Letterbook, 1833–1838. Huntington Library, San Marino, CA.

    3. [3]

      Rhodes, Hor Book of Breathings, 1, 3; Coenen, “Ownership and Dating of Certain Joseph Smith Papyri,” 57, 63; Gee, Guide to the Joseph Smith Papyri, 15, 27.

      Rhodes, Michael D. The Hor Book of Breathings: A Translation and Commentary. Studies in the Book of Abraham, edited by John Gee. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2002.

      Coenen, Marc. “The Ownership and Dating of Certain Joseph Smith Papyri.” In The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq, by Robert K. Ritner, 57–71. Salt Lake City: Smith-Pettit Foundation, 2011.

      Gee, John. A Guide to the Joseph Smith Papyri. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2000.

    4. [4]

      See “Book of Abraham and Related Manuscripts.”

    5. [5]

      Ritner, Joseph Smith Egyptian Papyri, 81, 86–87. Throughout this volume, Egyptian names are rendered as Greek transliterations, with the exception of Nefer-ir-nebu.

      Ritner, Robert K. The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq. Salt Lake City: Smith-Pettit Foundation, 2011.

    6. [6]

      Rhodes, Hor Book of Breathings, 14.

      Rhodes, Michael D. The Hor Book of Breathings: A Translation and Commentary. Studies in the Book of Abraham, edited by John Gee. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2002.

    7. [7]

      Cook and Smith, “Original Length of the Scroll of Hôr,” 36; Rhodes, Hor Book of Breathings, 4; Ritner, Joseph Smith Egyptian Papyri, 87. One scholar posits that the roll could have been as long as about 1,300 centimeters. (Gee, “Some Puzzles from the Joseph Smith Papryi,” 120–122; see also Gee, “Formulas and Faith,” 60–65.)

      Cook, Andrew W., and Christopher C. Smith. “The Original Length of the Scroll of Hôr.” Dialogue: A Journal of Mormon Thought 43, no. 4 (Winter 2010): 1–42.

      Rhodes, Michael D. The Hor Book of Breathings: A Translation and Commentary. Studies in the Book of Abraham, edited by John Gee. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2002.

      Ritner, Robert K. The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq. Salt Lake City: Smith-Pettit Foundation, 2011.

      Gee, John. “Some Puzzles from the Joseph Smith Papyri.” FARMS Review 20, no. 1 (2008): 113–137.

      Gee, John. “Formulas and Faith.” Journal of the Book of Mormon and Other Restoration Scripture 21, no. 1 (2012): 60–65.

    8. [8]

      Ritner, Joseph Smith Egyptian Papyri, 151.

      Ritner, Robert K. The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq. Salt Lake City: Smith-Pettit Foundation, 2011.

    9. [9]

      Rhodes, Books of the Dead, 11; Gee, “Formulas and Faith,” 61.

      Rhodes, Michael D. Books of the Dead Belonging to Tshemmin and Neferirnub: A Translation and Commentary. Studies in the Book of Abraham 4. Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University, 2010.

      Gee, John. “Formulas and Faith.” Journal of the Book of Mormon and Other Restoration Scripture 21, no. 1 (2012): 60–65.

    10. [10]

      Quirke, Going Out in Daylight, x–xi; Rhodes, Books of the Dead, 1.

      Quirke, Stephen. Going Out in Daylight—prt m hrw: The Ancient Egyptian Book of the Dead Translation, Sources, Meanings. London: Golden House, 2013.

      Rhodes, Michael D. Books of the Dead Belonging to Tshemmin and Neferirnub: A Translation and Commentary. Studies in the Book of Abraham 4. Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University, 2010.

    11. [11]

      Ritner, Joseph Smith Egyptian Papyri, 205; Rhodes, Books of the Dead, 57; see also Gee, Guide to the Joseph Smith Papyri, 10–13. An extensive translation of and commentary on all the fragments can be found in Ritner, Joseph Smith Egyptian Papyri, 75–208; Rhodes, Books of the Dead; and Rhodes, Hor Book of Breathings.

      Ritner, Robert K. The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq. Salt Lake City: Smith-Pettit Foundation, 2011.

      Rhodes, Michael D. Books of the Dead Belonging to Tshemmin and Neferirnub: A Translation and Commentary. Studies in the Book of Abraham 4. Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University, 2010.

      Gee, John. A Guide to the Joseph Smith Papyri. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2000.

      Rhodes, Michael D. The Hor Book of Breathings: A Translation and Commentary. Studies in the Book of Abraham, edited by John Gee. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2002.

    12. [12]

      Gee, Introduction to the Book of Abraham, 2.

      Gee, John. An Introduction to the Book of Abraham. Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2017.

    13. [13]

      Coenen, “Ownership and Dating of Certain Joseph Smith Papyri,” 59–61, 65–67.

      Coenen, Marc. “The Ownership and Dating of Certain Joseph Smith Papyri.” In The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq, by Robert K. Ritner, 57–71. Salt Lake City: Smith-Pettit Foundation, 2011.

    14. [14]

      John Redman Coxe, E. H. Rivinus, Richard Harlan, J. Pencoast, William P. C. Barton, and Samuel G. Morgan, Certificate of Authenticity, no date, quoted in Oliver Cowdery, Kirtland, OH, to William Frye, Lebanon, IL, 22 Dec. 1835, in Cowdery, Letterbook, 71. Oliver Cowdery described the papyri in late 1835 as being “in perfect preservation.” (O. Cowdery to W. Frye, 22 Dec. 1835, 69.)

      Cowdery, Oliver. Letterbook, 1833–1838. Huntington Library, San Marino, CA.

    15. [15]

      “A Rare Exhibition,” Cleveland Whig, 25 Mar. 1835, 1. In 1833, a scholar purchased a “dilapidated mummy from Thebes” from “the heirs of the late Senior Lébolo.” (Morton, “Observations on Egyptian Ethnography,” 124.)

      Cleveland Whig. Cleveland. 1834–1836.

      Morton, Samuel George. “Observations on Egyptian Ethnography, Derived from Anatomy, History, and the Monuments.” In Transactions of the American Philosophical Society, Held at Philadelphia, for Promoting Useful Knowledge, vol. 9, pp. 93–159. Philadelphia: William S. Young, 1846.

    16. [16]

      West, Few Interesting Facts, 5.

      West, William S. A Few Interesting Facts, Respecting the Rise Progress and Pretensions of the Mormons. No publisher, 1837.

    17. [17]

      See Plan of the House of the Lord in Kirtland, Ohio (Fragments), ca. June 1833. Some backings are blank, and it is possible that the papyri were mounted at different times.

    18. [18]

      The sample size of the newsprint is too small to give any clues about when the mounting took place. Kerry M. Muhlestein and Alexander L. Baugh posit that the papyrus fragments were mounted sometime between November 1836 and early spring 1838. (Muhlestein and Baugh, “Preserving the Joseph Smith Papyri Fragments,” 80–81.)

      Muhlestein, Kerry M., and Alexander L. Baugh. “Preserving the Joseph Smith Papyri Fragments: What Can We Learn from the Paper on Which the Papyri Were Mounted?” Journal of the Book of Mormon and Other Restoration Scripture 22, no. 2 (2013): 66–83.

    19. [19]

      According to one account, JS “walked to a secretary [writing desk], on the opposite side of the room, and drew out several frames, covered with glass, under which were numerous fragments of Egyptian papyrus.” One woman reported seeing the mummies and “a long roll of manuscript.” A second report mentioned that the writer “saw the roll of Pappyrus.” (“A Glance at the Mormons,” Alexandria [VA] Gazette, 11 July 1840, [2]; Charlotte Haven, Nauvoo, IL, to “My dear Mother,” 19 Feb. 1843, in Haven, “Girl’s Letters from Nauvoo,” 623–624; William Appleby, Journal, 5 May 1841, as published in “Journal of a Mormon,” Christian Observer, 10 Sept. 1841, 146.)

      Alexandria Gazette. Alexandria, VA. 1834–1877.

      Haven, Charlotte. “A Girl’s Letters from Nauvoo.” Overland Monthly 16, no. 96 (Dec. 1890): 616–638.

      Christian Observer. Philadelphia. 1840–1861.

    20. [20]

      See “Book of Abraham and Related Manuscripts.”

    21. [21]

      See “Notebooks of Copied Egyptian Characters, ca. Early July 1835.”

    22. [22]

      Coenen, “Introduction to the Document of Breathing Made by Isis,” 40–41; Rhodes, Hor Book of Breathings, 17–18.

      Coenen, Marc. “An Introduction to the Document of Breathing Made by Isis.” Revue d’Égyptologie 49 (1998): 37–45.

      Rhodes, Michael D. The Hor Book of Breathings: A Translation and Commentary. Studies in the Book of Abraham, edited by John Gee. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2002.

    23. [23]

      Rhodes, “Translation and Commentary of the Joseph Smith Hypocephalus,” 259; see also Ritner, Joseph Smith Egyptian Papyri, 215; and Gee, Introduction to the Book of Abraham, 152. Cowdery may have been referring to the hypocephalus when he mentioned “astronomical calculations” in December 1835. If so, it is probable that the hypocephalus in JS’s possession was written on papyrus. Cowdery wrote that by the time he came to Kirtland, Chandler had already sold a number of mummies and “a small quantity of papyrus, similar (as he [Chandler] says,) to the astronomical representation, contained with the present two rolls.” (Oliver Cowdery, Kirtland, OH, to William Frye, Lebanon, IL, 22 Dec. 1835, in Cowdery, Letterbook, 70, 75.)

      Rhodes, Michael D. “A Translation and Commentary of the Joseph Smith Hypocephalus.” BYU Studies 17, no. 3 (Spring 1977): 259–274.

      Ritner, Robert K. The Joseph Smith Egyptian Papyri: A Complete Edition, P. JS 1–4 and the Hypocephalus of Sheshonq. Salt Lake City: Smith-Pettit Foundation, 2011.

      Gee, John. An Introduction to the Book of Abraham. Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2017.

      Cowdery, Oliver. Letterbook, 1833–1838. Huntington Library, San Marino, CA.

    24. [24]

      Rhodes, Hor Book of Breathings, 17.

      Rhodes, Michael D. The Hor Book of Breathings: A Translation and Commentary. Studies in the Book of Abraham, edited by John Gee. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2002.

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