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Letter to the Elders of the Church, 16 November 1835

Source Note

JS, Letter,
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

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, Geauga Co., OH, to “the elders of the church of the Latter Day Saints,” 16 Nov. 1835. Featured version published in “To the Elders of the Church of the Latter Day Saints,” Latter Day Saints’ Messenger and Advocate, Nov. 1835, 2:209–212. For more complete source information, see the source note for Letter to Oliver Cowdery, Dec. 1834.

Historical Introduction

This letter to the
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

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of the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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is the second in a three-part series of open letters published in the September, November, and December 1835 issues of the church’s newspaper, the Latter Day Saints’ Messenger and Advocate. According to his journal, JS dictated a “letter for the Advocate” at his home on 16 November 1835, almost certainly referring to the installment featured here.
1

JS, Journal, 16 Nov. 1835.


In this letter, JS again discussed the concept of
gathering

As directed by early revelations, church members “gathered” in communities. A revelation dated September 1830, for instance, instructed elders “to bring to pass the gathering of mine elect” who would “be gathered in unto one place, upon the face of this land...

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, as he had in the letter published in the September issue.
2

See Letter to the Elders of the Church, 2 Oct. 1835.


Building on the doctrinal foundation of repentance and
baptism

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

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outlined in the earlier letter and drawing heavily on biblical scripture, he asserted that the Latter-day Saints had begun fulfilling the commission to gather Israel to
Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

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, a New Jerusalem, in preparation for the second coming of Jesus Christ. By this time, the Saints had been driven out of
Jackson County

Settled at Fort Osage, 1808. County created, 16 Feb. 1825; organized 1826. Named after U.S. president Andrew Jackson. Featured fertile lands along Missouri River and was Santa Fe Trail departure point, which attracted immigrants to area. Area of county reduced...

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, Missouri, the revealed location for Zion,
3

Revelation, 20 July 1831 [D&C 57:1–3].


but JS explained that it would still be established by and for the “elect” of God.
This second letter also instructed the traveling elders to obtain permission from the head of household before preaching to children or wives so as not to engender conflict between husband and wife or parents and children. The letter advised the same caution in preaching to slaves and servants. JS also provided practical instruction to the elders based on his understanding of the Bible and on past problems encountered by Latter-day Saint missionaries. Finally, JS’s message encouraged the elders to provide a “warning voice” to all but to do so tactfully.
JS dictated this letter, probably to his scribe,
Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

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. The original is no longer extant. After JS dictated this letter,
John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

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printed it in the November issue of the Messenger and Advocate. In the last installment of his three-part instruction, written on 30 November and 1 December, JS continued to highlight the importance of gathering and further advised the traveling elders on contending against religious misrepresentation.
4

JS, Journal, 30 Nov. and 1 Dec. 1835.


Footnotes

  1. [1]

    JS, Journal, 16 Nov. 1835.

  2. [2]

    See Letter to the Elders of the Church, 2 Oct. 1835.

  3. [3]

    Revelation, 20 July 1831 [D&C 57:1–3].

  4. [4]

    JS, Journal, 30 Nov. and 1 Dec. 1835.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Letter to the Elders of the Church, 16 November 1835 History, 1838–1856, volume B-1 [1 September 1834–2 November 1838] “History of Joseph Smith”

Page 211

their heads, according to the
dispensation

A gift of divine knowledge, power, and authority from God to humankind; often associated with a prophet and his time period. A revelation published in 1835 identified JS and Oliver Cowdery as the recipients of keys to administer a final dispensation of the...

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which he hath committed unto us: for God has so ordained, that his work shall be cut short in righteousness, in the last days: therefore, first teach the parents, and then, with their consent, let him persuade the children to embrace the gospel also. And if children embrace the gospel, and their parents or guardians are unbelievers, teach them to stay at home and be obedient to their parents or guardians, if they require it; but if they consent to let them gather with the people of God let them do so and there shall be no wrong and let all things be done carefully, and righteously, and God will extend his guardian care to all such.
And secondly, it should be the duty of
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
, when they enter into any house, to let their labors and warning voice, be unto the master of that house: and if he receive the gospel, then he may extend his influence to his wife also, with consent, that peradventure she may receive the gospel; but if a man receive not the gospel, but gives his consent that his wife may receive it, and she believes, then let her receive it. But if the man forbid his wife, or his children before they are of age, to receive the gospel, then it should be the duty of the elder to go his way and use no influence against him: and let the responsibility be upon his head—shake off the dust of thy feet as a testimony against him,
16

See Matthew 10:14; Mark 6:11; Luke 9:5; Revelation, July 1830–A [D&C 24:15]; and Revelation, 25 Jan. 1832–A [D&C 75:20].


and thy skirts shall then be clear of their souls. Their sins are not to be answered upon such as God hath sent to warn them to flee the wrath to come, and save themselves from this untoward generation. The servants of God will not have gone over the nations of the
Gentiles

Those who were not members of the House of Israel. More specifically, members of the church identified gentiles as those whose lineage was not of the Jews or Lamanites (understood to be the American Indians in JS’s day). Certain prophecies indicated that ...

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, with a warning voice, until the destroying angel will commence to waste the inhabitants of the earth; and as the prophet hath said, “It shall be a vexation to hear the report.”
17

Isaiah 28:19.


I speak because I feel for my fellow-men: I do it in the name of the Lord, being moved upon by the Holy Spirit. O that I could snatch them from the vortex of misery, into which I behold them plunging themselves, by their sins, that I may be enabled, by the warning voice, to be an instrument of bringing them to unfeigned repentance, that they may have faith to stand in the evil day.
Thirdly, it should be the duty of an elder, when he enters into a house to salute the master of that house, and if he gain his consent, then he may preach to all that are in that house, but if he gain not his consent, let him go not unto his slaves or servants, but let the responsibility be upon the head of the master of that house, and the consequences thereof; and the guilt of that house is no longer upon thy skirts: Thou art free; therefore, shake off the dust of thy feet, and go thy way. But if the master of that house give consent, that thou mayest preach to his family, his wife, his children, and his servants, his man-servants, or his maid-servants, or his slaves, then it should be the duty of the elder to stand up boldly for the cause of Christ, and warn that people with one accord, to repent and be
baptized

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
for the remission of sins, and for the Holy Ghost, always commanding them in the name of the Lord, in the spirit of meekness to be kindly affected one towards another; that the fathers should be kind to their children, husbands to their wives; masters to their slaves or servants; children obedient to their parents, wives to their husbands, and slaves or servants to their masters:
18

For earlier statements on proselytizing to families, see Statement on Marriage, ca. Aug. 1835.


“Wives submit youselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives even as Christ also loved the church and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of his body, of his flesh, and of his bones.— For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.”—Ephesians, Chapt. V. from the 22d to the end of the 21st [31st] verse.
“Wives submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them. Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged. Servants, obey in all things your masters according to the flesh: not with eye service as menpleasers; but in singleness of heart, fearing God.”—Colocians, Chapt. III. from the 18th to the end of the 22d verse. [p. 211]
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Page 211

Document Information

Related Case Documents
Editorial Title
Letter to the Elders of the Church, 16 November 1835
ID #
282
Total Pages
4
Print Volume Location
JSP, D5:53–60
Handwriting on This Page
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Footnotes

  1. [16]

    See Matthew 10:14; Mark 6:11; Luke 9:5; Revelation, July 1830–A [D&C 24:15]; and Revelation, 25 Jan. 1832–A [D&C 75:20].

  2. [17]

    Isaiah 28:19.

  3. [18]

    For earlier statements on proselytizing to families, see Statement on Marriage, ca. Aug. 1835.

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