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Appendix: Letter to Nancy Rigdon, circa Mid-April 1842, as Published in Bennett, History of the Saints

Source Note

[JS], Letter, [
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

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, Hancock Co., IL], to [
Nancy Rigdon

8 Dec. 1822–1 Nov. 1887. Born in Pittsburgh. Daughter of Sidney Rigdon and Phebe Brooks. Moved to Bainbridge, Geauga Co., Ohio, 1826. Moved to Mentor, Geauga Co., 1827. Baptized into Church of Jesus Christ of Latter-day Saints, likely ca. Nov. 1830, in Ohio...

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,
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL, ca. mid-Apr. 1842]. Version published [ca. early Nov. 1842] in John C. Bennett, History of the Saints; or, an Exposé of Joe Smith and Mormonism, Boston: Leland and Whiting, 243–245.

Historical Introduction

See Historical Introduction to Appendix: Letter to Nancy Rigdon, ca. Mid-Apr. 1842.
Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Appendix: Letter to Nancy Rigdon, circa Mid-April 1842

Page 244

have already received! That which is wrong under one circumstance, may be, and often is, right under another. God said, Thou shalt not kill; at another time he said, Thou shalt utterly destroy. This is the principle on which the government of Heaven is conducted, by revelation adapted to the circumstances in which the children of the kingdom are placed. Whatever God requires is right, no matter what it is, although we may not see the reason thereof till long after the events transpire. If we seek first the kingdom of God, all good things will be added. So with Solomon; first he asked wisdom, and God gave it him, and with it every desire of his heart; even things which might be considered abominable to all who understand the order of Heaven only in part, but which, in reality, were right, because God gave and sanctioned by special revelation. A parent may whip a child, and justly too, because he stole an apple; whereas, if the child had asked for the apple, and the parent had given it, the child would have eaten it with a better appetite; there would have been no stripes; all the pleasures of the apple would have been secured, all the misery of stealing lost. This principle will justly apply to all of God’s dealings with his children. Every thing that God gives us is lawful and right, and it is proper that we should enjoy his gifts and blessings, whenever and wherever he is disposed to bestow; but if we should seize upon those same blessings and enjoyments without law, without revelation, without COMMANDMENT, those blessings and enjoyments would prove cursings and vexations in the end, and we should have to lie down in sorrow and wailings of everlasting regret. But in obedience there is joy and peace unspotted, unalloyed; and as God has designed our happiness, the happiness of all his creatures, he never has, he never will, institute an ordinance or give a commandment to his people that is not calculated in its nature to promote that happiness which he has designed, and which will not end in the greatest amount of good and glory to those who become the recipients of his law and ordinances. Blessings offered, but rejected, are no longer blessings, but become like the talent hid in the earth by the wicked and slothful servant; the proffered good returns to the giver; the blessing is bestowed on those who will receive, and occupy; for unto him that hath shall be given, and he shall have abundantly, but unto him that hath not, or will not receive, shall be taken away that which he hath, or might have had.
“‘Be wise to-day; ’tis madness to defer!
Next day the fatal precedent may plead;
Thus on till wisdom is pushed out of time,’ into eternity.
“Our Heavenly Father is more liberal in his views, and boundless in his mercies and blessings, than we are ready to believe or receive, and, at the same time, is more terrible to the workers of iniquity, more awful in the executions of his punishments, and more ready to detect every false way than we are apt to suppose him to be; he will be inquired of by his children; he says, Ask and ye shall receive, seek and ye shall find; but, if ye will take that which is [p. 244]
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Appendix: Letter to Nancy Rigdon, circa Mid-April 1842, as Published in Bennett, History of the Saints
ID #
21708
Total Pages
3
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