Book of Abraham Manuscript, circa July–circa November 1835–C [Abraham 1:1–2:18]

Home >
The Papers >

Book of Abraham Manuscript, circa July–circa November 1835–C [Abraham 1:1–2:18]
Source Note

“Translation of the Book of Abraham written by his own hand upon papyrus and found in the CataCombs of Egypt,” [
Kirtland Township
Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...
More Info
, Geauga Co., OH, ca. July–ca. Nov. 1835]; English in the handwriting of
Warren Parrish
10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...
View Full Bio
and
William W. Phelps
17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...
View Full Bio
; hieratic and unknown characters in unidentified handwriting (likely Parrish and Phelps); ten pages; Book of Abraham Manuscripts, CHL. Includes archival markings.

Five leaves, measuring 12¼ × 7⅝ inches (31 × 19 cm). Each leaf is ruled with thirty-four blue lines that are now faded. The leaves were part of a blank book of unknown size and page count. Each page bears a vertical line drawn in black ink along the left side of the page, creating a margin that ranges in width from ¾ to 1⅛ inches (2–3 cm). Characters from the Book of Breathing for Horos, from the Egyptian Alphabet documents or the Grammar and Alphabet volume, and possibly from other unknown sources were copied in the margins.
1
See Fragment of Book of Breathing for Horos–A, between 238 and ca. 153 bc.
It appears that
Parrish
View Full Bio
paginated all ten pages. Sometime after Parrish finished inscribing the pages, the leaves were simultaneously cut from the volume, and portions of some of the characters copied into the left margin were cut off. The irregular cuts along the left side of the rectos of the leaves align with each other. At some point, the leaves were rolled up for storage, though there is also a single fold in the middle of the pages, perhaps made for storage.

This version was likely contained in the collection of Egyptian papers that was transported to
Nauvoo
Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....
More Info
, Illinois, when the Saints moved there, but it was separated from the collection for an unknown reason and was retained by JS’s wife
Emma Smith
10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...
View Full Bio
following JS’s death in 1844.
2
In 1864, a pamphlet from the Reorganized Church of Jesus Christ of Latter Day Saints (now Community of Christ) argued that Emma Smith had “been honored of God, in being the chosen instrument to preserve in safety the new translation of the Bible, of the Book of Abraham, of Enoch, together with all the sacred records of the Church.” (Address to the Saints in Utah, 27.)
Comprehensive Works Cited
Address to the Saints in Utah. . . . San Francisco: Turnbull and Smith, 1864.
In 1847, Emma Smith married Lewis C. Bidamon; following their deaths (in 1879 and 1891, respectively), the manuscript was inherited by Bidamon’s son, Charles E. Bidamon, who sold it to the Mormon collector Wilford C. Wood in 1937. Later that year, Wood donated the document to The Church of Jesus Christ of Latter-day Saints.
3
See Charles E. Bidamon, Wilmette, IL, to Wilford C. Wood, Woods Cross, UT, 28 June 1937, in Evans, “Illinois Yields Church Documents,” 543, 565; “Documents Obtained by Wilford Wood,” Deseret News (Salt Lake City), 21 July 1937, 13; Wilford C. Wood, Woods Cross, UT, to Heber J. Grant, [Salt Lake City], 24 Dec. 1937, microfilm; Wilford C. Wood to Austin Pond, Logan, UT, 7 Aug. 1939, microfilm, Wilford C. Wood Collection of Church Historical Materials, CHL.
Evans, Richard L. “Illinois Yields Church Documents.” Improvement Era 40, no. 9 (Sept. 1937): 543, 565, 573.
Deseret News. Salt Lake City. 1850–.
Wilford C. Wood Collection of Church Historical Materials. Microfilm. CHL. MS 8617.
Footnotes
[1]
See Fragment of Book of Breathing for Horos–A, between 238 and ca. 153 bc.
[2]
In 1864, a pamphlet from the Reorganized Church of Jesus Christ of Latter Day Saints (now Community of Christ) argued that Emma Smith had “been honored of God, in being the chosen instrument to preserve in safety the new translation of the Bible, of the Book of Abraham, of Enoch, together with all the sacred records of the Church.” (Address to the Saints in Utah, 27.)
Address to the Saints in Utah. . . . San Francisco: Turnbull and Smith, 1864.
[3]
See Charles E. Bidamon, Wilmette, IL, to Wilford C. Wood, Woods Cross, UT, 28 June 1937, in Evans, “Illinois Yields Church Documents,” 543, 565; “Documents Obtained by Wilford Wood,” Deseret News (Salt Lake City), 21 July 1937, 13; Wilford C. Wood, Woods Cross, UT, to Heber J. Grant, [Salt Lake City], 24 Dec. 1937, microfilm; Wilford C. Wood to Austin Pond, Logan, UT, 7 Aug. 1939, microfilm, Wilford C. Wood Collection of Church Historical Materials, CHL.
Evans, Richard L. “Illinois Yields Church Documents.” Improvement Era 40, no. 9 (Sept. 1937): 543, 565, 573.
Deseret News. Salt Lake City. 1850–.
Wilford C. Wood Collection of Church Historical Materials. Microfilm. CHL. MS 8617.
Historical Introduction
Book of Abraham Manuscript–C is the most complete
Kirtland
More Info
-era text of the Book of Abraham (containing what is now Abraham 1:1–2:18) and the only version created by two scribes. It was copied into a blank book, suggesting it was viewed as a more permanent text.

The first twenty-one lines of the text were inscribed by
William W. Phelps
View Full Bio
and are found in no other
Kirtland
More Info
-era manuscript; the remainder of the manuscript was inscribed by
Warren Parrish
View Full Bio
. The title of this manuscript—“Translation of the Book of Abraham written by his own hand upon papyrus and found in the CataCombs of Egypt”—differs from that of the other two versions. It is unclear if Phelps copied from an earlier version of the Book of Abraham or if the portion of this manuscript that is in Phelps’s handwriting is the first iteration of that text. The prefatory material inscribed by Phelps is closely related to the English explanations of characters found in the Grammar and Alphabet volume.
1
See Grammar and Alphabet of the Egyptian Language, ca. July–ca. Nov. 1835.

After the twenty-one lines inscribed by
Phelps
View Full Bio
,
Parrish
View Full Bio
acted as scribe for the remainder of the text. It appears that Parrish copied from his earlier version of the Book of Abraham, checking it against Book of Abraham Manuscript–A.
2
Book of Abraham Manuscript–C incorporated insertions and did not recopy cancellations from Book of Abraham Manuscript–B. For example, “that is lying before you” under character 7 in Book of Abraham Manuscript–B is not present in Book of Abraham Manuscript–C. In one instance where Parrish and Williams differ, under character 13, Book of Abraham Manuscript–C initially followed Book of Abraham Manuscript–B and then inserted a word to align with Book of Abraham Manuscript–A, which was more complete.
It also appears that another nonextant text may have been used as a source text.
3
There is one unique reading in this version (“and the god of Koash”) that appears in no other version.
Though it is possible that this version was copied from a nonextant leaf of Book of Abraham Manuscript–A,
4
See Historical Introduction to Book of Abraham Manuscript, ca. July–ca. Nov. 1835–A [Abraham 1:4–2:6].
ink change and scribal errors suggest that the remainder of the portion of the Book of Abraham text copied by Parrish in this version was dictated—perhaps read from a written text or dictated by JS.
5
This would match Parrish’s recollection that JS dictated the Book of Abraham to him. (Warren Parrish, Kirtland, OH, 5 Feb. 1838, Letter to the Editor, Painesville [OH] Republican, 15 Feb. 1838, [3].)
Painesville Republican. Painesville, OH. 1836–1841.
Footnotes
[1]
See Grammar and Alphabet of the Egyptian Language, ca. July–ca. Nov. 1835.
[2]
Book of Abraham Manuscript–C incorporated insertions and did not recopy cancellations from Book of Abraham Manuscript–B. For example, “that is lying before you” under character 7 in Book of Abraham Manuscript–B is not present in Book of Abraham Manuscript–C. In one instance where Parrish and Williams differ, under character 13, Book of Abraham Manuscript–C initially followed Book of Abraham Manuscript–B and then inserted a word to align with Book of Abraham Manuscript–A, which was more complete.
[3]
There is one unique reading in this version (“and the god of Koash”) that appears in no other version.
[4]
See Historical Introduction to Book of Abraham Manuscript, ca. July–ca. Nov. 1835–A [Abraham 1:4–2:6].
[5]
This would match Parrish’s recollection that JS dictated the Book of Abraham to him. (Warren Parrish, Kirtland, OH, 5 Feb. 1838, Letter to the Editor, Painesville [OH] Republican, 15 Feb. 1838, [3].)
Painesville Republican. Painesville, OH. 1836–1841.
Page 10
Hide editing marks

✦[25] Now I Abram, built an altar unto the Lord, in the land of Jurshon and made an offiring unto the Lord and prayed that the famine, might be turned away from my fathers house, that they might not perish; and then we passed from Jurshon through the land unto the place of Sichem, it was situated in the plains of Moreh, and we had already, come into the land <borders> of the <land of the> Canaanites, and I offered sacrifice there, in the plains of Moreh, and called on the Lord devoutly because ◊e ◊e <we>
16
TEXT: The first “◊” is knife-erased and may have been an “h”; second “◊” likely a “w”.
had already come into the land of this Idolitrous nation.

[remainder of page blank] [p. 10]
View entire transcript
|
Cite this page
Source Note
Document Transcript
Page 10
Document Information
Footnotes