Explanation of Scripture, 1830 [D&C 74]

Source Note

Explanation of Scripture,
Wayne Co.
First permanent white settlement established, Mar. 1789. Created from Ontario and Seneca counties, 11 Apr. 1823. Bounded on north by Lake Ontario. County seat, Lyons. Erie Canal completed through southern portion of county, near Palmyra, by 1825. Population...
More Info
, NY, 1830. Featured version copied [ca. Mar. 1831] in Revelation Book 1, pp. 60–61; handwriting of
John Whitmer
27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...
View Full Bio
; CHL. Includes redactions. Fore more complete source information, see the source note for Revelation Book 1.
Historical Introduction
This “explanation” clarifies a New Testament verse, 1 Corinthians 7:14, which historically had been an important passage for justifying infant baptism.
1
According to one modern theologian, “With the exception of the Scripture passage where Jesus blesses little children no passage has been laid under a more laborious contribution to serve the cause of infant baptism than this one.”a The topic of infant baptism was also prevalent in Christian debates during JS’s time.b JS had earlier clarified a biblical passage regarding John the Beloved.c (^aJewett, Infant Baptism and the Covenant of Grace, 122.^bSee, for example, Woods, Lectures on Infant Baptism, 75–93; Dwight, Theology: Explained and Defended, 317–318, 324–330; Frey, Essays on Christian Baptism, 38–42; and Jerram, Conversations on Infant Baptism, 64–67.^cAccount of John, Apr. 1829–C [D&C 7].)
Comprehensive Works Cited
Jewett, Paul K. Infant Baptism and the Covenant of Grace. Grand Rapids, MI: William B. Eerdmans, 1978.
Woods, Leonard. Lectures on Infant Baptism. Andover: Mark Newman, 1828.Woods, Terry K. Ohio’s Grand Canal: A Brief History of the Ohio and Erie Canal. Kent, OH: Kent State University Press, 2008.
Dwight, Timothy. Theology; Explained and Defended, in a Series of Sermons. Vol. 5. Middletown, CT: Clark and Lyman, 1819.
Frey, J. S. C. F. Essays on Christian Baptism. Boston: Lincoln and Edmands, 1829.
Jerram, Charles. Conversations on Infant Baptism. New York: Swords, Stanford, 1839.
Like the Book of Mormon, this document rejects the need for infant baptism by explaining that little children are made clean through the atonement of Jesus Christ, without
baptism
An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...
View Glossary
.
2
The Book of Mormon condemned infant baptism as “solemn mockery before God.” (Book of Mormon, 1830 ed., 581 [Moroni 8:9].)
Although it is possible that questions regarding 1 Corinthians 7:14 or infant baptism prompted this explanation, the precise circumstances are unknown.

The date the document was produced is also uncertain. When
John Whitmer
27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...
View Full Bio
copied the document into Revelation Book 1 in 1831, he dated it simply “1830.” However, he placed it between documents dated 6 January 1831 and 4 February 1831.
3
Revelation Book 1, p. 60. Although most documents in Revelation Book 1 appear in chronological order, there are exceptions. Whitmer copied this document and “Articles and Covenants” about the same time, and Articles and Covenants was dated 10 April 1830, possibly suggesting that this document was also dictated in April. JS dictated another revelation in April that addressed whether new members needed to be baptized into the Church of Christ if they previously had been baptized in a different religion.a Alternatively, if the revelation’s placement in Revelation Book 1 is chronologically correct, it may indicate a relationship to the revelation regarding James Covel, dated 6 January 1831. Though Covel’s personal views about baptism are unknown, other New York Methodists of that time promoted the baptism of infants.b (^aArticles and Covenants, ca. Apr. 1830 [D&C 20]; Revelation, 16 Apr. 1830 [D&C 22].^bSee Seaman, Annals of New York Methodism, 193.)
Comprehensive Works Cited
Seaman, Samuel A. Annals of New York Methodism: Being a History of the Methodist Episcopal Church in the City of New York from A.D. 1766 to A.D. 1890. New York: Hunt and Eaton, 1892.
The editors of the Book of Commandments did not include this document with JS’s printed revelations in 1833, and when it was included in the Doctrine and Covenants in 1835, no date was mentioned. Years later, the editors of JS’s history mistakenly wrote that JS dictated this document in January 1832 in conjunction with his revision of the New Testament.
4
JS History, vol. A-1, 178. This date cannot be correct because Whitmer copied the revelation into Revelation Book 1 before he carried the book to Missouri in late 1831.
But the location, which Whitmer identified as
Wayne County
First permanent white settlement established, Mar. 1789. Created from Ontario and Seneca counties, 11 Apr. 1823. Bounded on north by Lake Ontario. County seat, Lyons. Erie Canal completed through southern portion of county, near Palmyra, by 1825. Population...
More Info
, New York, indicates that the document was created before JS moved to
Ohio
French explored and claimed area, 1669. British took possession following French and Indian War, 1763. Ceded to U.S., 1783. First permanent white settlement established, 1788. Northeastern portion maintained as part of Connecticut, 1786, and called Connecticut...
More Info
in the second half of January 1831, and that it could have been written as early as January 1830.
5
JS could have been in Wayne County at almost any point during 1830, but there is some likelihood this document was produced during April, when JS was known to be in Wayne County. During that month, JS began baptizing believers and organizing branches of the church in New York; he also dictated two revelations that gave directions regarding baptism.a Conversations with new and prospective converts may also have led to discussion about scriptural passages regarding infant baptism. In early December 1830, JS met recent convert Sidney Rigdon, who opposed infant baptism. JS and Rigdon worked together in December on JS’s Bible revision, and during that period JS dictated a passage about baptism, but at that time JS and Rigdon were working in Seneca County. Similarly, any discussions JS might have had with James Covel would likely have taken place in Ontario or Seneca counties, not in Wayne County.b If this document did result from contact with Covel, it could possibly have been produced in late January 1831 when JS and Rigdon traveled through Wayne County on their way to Ohio.c (^aJS History, vol. A-1, 37–41; Articles and Covenants, ca. Apr. 1830 [D&C 20]; Revelation, 16 Apr. 1830 [D&C 22].^bOld Testament Revision 1, p. 16 [Moses 7:11]; Faulring et al., Joseph Smith’s New Translation of the Bible, 57; see also Historical Introduction to Revelation, 5 Jan. 1831 [D&C 39].^cSee Tucker, Origin, Rise, and Progress of Mormonism, 76–79; Lucy Mack Smith, History, 1844–1845, bk. 10, [8]; and Minute Book 2, 1 Jan. 1831.)
Comprehensive Works Cited
Faulring, Scott H., Kent P. Jackson, and Robert J. Matthews, eds. Joseph Smith’s New Translation of the Bible: Original Manuscripts. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
Tucker, Pomeroy. Origin, Rise, and Progress of Mormonism: Biography of Its Founders and History of Its Church. New York: D. Appleton, 1867.

Footnotes
1. 1
  According to one modern theologian, “With the exception of the Scripture passage where Jesus blesses little children no passage has been laid under a more laborious contribution to serve the cause of infant baptism than this one.”a The topic of infant baptism was also prevalent in Christian debates during JS’s time.b JS had earlier clarified a biblical passage regarding John the Beloved.c
  (^aJewett, Infant Baptism and the Covenant of Grace, 122. ^bSee, for example, Woods, Lectures on Infant Baptism, 75–93; Dwight, Theology: Explained and Defended, 317–318, 324–330; Frey, Essays on Christian Baptism, 38–42; and Jerram, Conversations on Infant Baptism, 64–67. ^cAccount of John, Apr. 1829–C [D&C 7].)
  Jewett, Paul K. Infant Baptism and the Covenant of Grace. Grand Rapids, MI: William B. Eerdmans, 1978.
  Woods, Leonard. Lectures on Infant Baptism. Andover: Mark Newman, 1828.Woods, Terry K. Ohio’s Grand Canal: A Brief History of the Ohio and Erie Canal. Kent, OH: Kent State University Press, 2008.
  Dwight, Timothy. Theology; Explained and Defended, in a Series of Sermons. Vol. 5. Middletown, CT: Clark and Lyman, 1819.
  Frey, J. S. C. F. Essays on Christian Baptism. Boston: Lincoln and Edmands, 1829.
  Jerram, Charles. Conversations on Infant Baptism. New York: Swords, Stanford, 1839.
2. 2
  The Book of Mormon condemned infant baptism as “solemn mockery before God.” (Book of Mormon, 1830 ed., 581 [Moroni 8:9].)
3. 3
  Revelation Book 1, p. 60. Although most documents in Revelation Book 1 appear in chronological order, there are exceptions. Whitmer copied this document and “Articles and Covenants” about the same time, and Articles and Covenants was dated 10 April 1830, possibly suggesting that this document was also dictated in April. JS dictated another revelation in April that addressed whether new members needed to be baptized into the Church of Christ if they previously had been baptized in a different religion.a Alternatively, if the revelation’s placement in Revelation Book 1 is chronologically correct, it may indicate a relationship to the revelation regarding James Covel, dated 6 January 1831. Though Covel’s personal views about baptism are unknown, other New York Methodists of that time promoted the baptism of infants.b
  (^aArticles and Covenants, ca. Apr. 1830 [D&C 20]; Revelation, 16 Apr. 1830 [D&C 22]. ^bSee Seaman, Annals of New York Methodism, 193.)
  Seaman, Samuel A. Annals of New York Methodism: Being a History of the Methodist Episcopal Church in the City of New York from A.D. 1766 to A.D. 1890. New York: Hunt and Eaton, 1892.
4. 4
  JS History, vol. A-1, 178. This date cannot be correct because Whitmer copied the revelation into Revelation Book 1 before he carried the book to Missouri in late 1831.
5. 5
  JS could have been in Wayne County at almost any point during 1830, but there is some likelihood this document was produced during April, when JS was known to be in Wayne County. During that month, JS began baptizing believers and organizing branches of the church in New York; he also dictated two revelations that gave directions regarding baptism.a Conversations with new and prospective converts may also have led to discussion about scriptural passages regarding infant baptism. In early December 1830, JS met recent convert Sidney Rigdon, who opposed infant baptism. JS and Rigdon worked together in December on JS’s Bible revision, and during that period JS dictated a passage about baptism, but at that time JS and Rigdon were working in Seneca County. Similarly, any discussions JS might have had with James Covel would likely have taken place in Ontario or Seneca counties, not in Wayne County.b If this document did result from contact with Covel, it could possibly have been produced in late January 1831 when JS and Rigdon traveled through Wayne County on their way to Ohio.c
  (^aJS History, vol. A-1, 37–41; Articles and Covenants, ca. Apr. 1830 [D&C 20]; Revelation, 16 Apr. 1830 [D&C 22]. ^bOld Testament Revision 1, p. 16 [Moses 7:11]; Faulring et al., Joseph Smith’s New Translation of the Bible, 57; see also Historical Introduction to Revelation, 5 Jan. 1831 [D&C 39]. ^cSee Tucker, Origin, Rise, and Progress of Mormonism, 76–79; Lucy Mack Smith, History, 1844–1845, bk. 10, [8]; and Minute Book 2, 1 Jan. 1831.)
  Faulring, Scott H., Kent P. Jackson, and Robert J. Matthews, eds. Joseph Smith’s New Translation of the Bible: Original Manuscripts. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
  Tucker, Pomeroy. Origin, Rise, and Progress of Mormonism: Biography of Its Founders and History of Its Church. New York: D. Appleton, 1867.

Hide editing marks

An explanation of the first Epistle to the first Corinthians 7 Chapter & 14th verse given to Joseph the Seer at . N.Y 1830

For the unbelieveing wife husband is sanctified by the wife & the unbelieveing wife is sanctified by the husband else were your Children unclean but now ere [are] they holy

Now in the days of the Apostles the law of circumcision was had among them all the Jews which believed not the Gospel of Jesus Christ, & it came to pass that there arose a great contention among the People concerning the law of circumcision for the unbelieveing husband was desirous that his children should be circumcised & become subject to the law of Moses which law was [p. 60]

An explanation of the Epistle to the first Corinthians 7 Chapter & 14th verse given to Joseph the Seer at . N.Y 1830

For the unbelieveing husband is sanctified by the wife & the unbelieveing wife is sanctified by the husband else were your Children unclean but now ere are they holy

Now in the days of the Apostles the law of circumcision was had among all the Jews which believed not the Gospel of Jesus Christ, & it came to pass that there arose a great contention among the People concerning the law of circumcision for the unbelieveing husband was desirous that his children should be circumcised & become subject to the law of Moses which law was [p. 60]

View entire transcript |

Cite this page

Document Information
Editorial Title
Explanation of Scripture, 1830 [D&C 74]
ID #
6500
Total Pages
2
Print Volume Location
JSP, D1:227–229
Handwriting on This Page
- John Whitmer
Footnotes
1. 1
  Although JS altered a number of verses in 1 Corinthians 7 during his revision of the Bible in 1832, he did not revise verse 14. (See New Testament Revision 2, pp. 127–128 [second numbering] [Joseph Smith Translation, 1 Corinthians 7].)
2. 2
  John Whitmer likely created this heading when he copied the text into Revelation Book 1.
3. 3
  This direct quotation of 1 Corinthians 7:14 may have been added by John Whitmer when he copied the document into Revelation Book 1. It does not appear in either copy of the document found in Revelation Book 2. (Revelation Book 2, pp. 94–95, 117.)
4. 4
  See Genesis 17:10–14.

Explanation of Scripture, 1830 [D&C 74]

Cite this page

Request for Documents