JS, History, [ca. June–Oct. 1839], draft; handwriting of ; twenty-five pages; CHL. Includes file notes.
This draft history was inscribed in a makeshift gathering of nine loose leaves measuring 12⅜ × 15¾ inches (31 × 40 cm), folded in half to form eighteen unlined leaves measuring 12⅜ × 7⅞ inches (31 × 20 cm). The loose leaves are held together by a piece of string threaded through two holes in the upper half of the center fold of the leaves. Other holes in the folds indicate that additional sewing was in place at some earlier time. The eighteen-leaf gathering was used circa July 1833 as part of an effort to index JS’s revision of the Bible. inscribed the first page of the gathering with the title “Scriptures on Covenants”, followed by five lines of references from JS’s revision of Genesis. This entire page was lined in graphite by Frederick G. Williams. A remnant of a wafer is also found on the upper left corner of this original first page, indicating that it may have been attached to a book or that another document was attached to the page. At some point, apparently in preparation to be used for the history draft, the fold of the gathering was inverted so that the original first and last pages became the center of the gathering (pages 18 and 19) and the original center spread became the first page and last page. inscribed the history draft on twenty-five pages of the gathering, leaving eleven pages blank.
After its inscription in 1839, the whereabouts of this text for the remainder of the nineteenth century are unknown, though it presumably remained in church custody. The document was not listed on any of the known early Church Historian’s Office inventories, which did not detail all holdings. The first known listing of the history draft is in the inventory from circa 1905. The document is also listed on a 1970 inventory of papers of Joseph Fielding Smith, who had served as church historian and recorder of The Church of Jesus Christ of Latter-day Saints since 1921, perhaps indicating that the document had been in his possession for some time. The draft history became part of the First Presidency’s papers when Smith became president of the church in 1970, and it remained there until it was transferred in 2010 to the Church History Library.
See Jensen, “Ignored and Unknown Clues of Early Mormon Record Keeping,” 147–154.
Jensen, Robin Scott. “Ignored and Unknown Clues of Early Mormon Record Keeping.” In Preserving the History of the Latter-day Saints, edited by Richard E. Turley Jr. and Steven C. Harper, 135–164. Provo, UT: Religious Studies Center, Brigham Young University, 2010.
“Inventory of President Joseph Fielding Smith’s Safe,” 23 May 1970, First Presidency, General Administration Files, CHL.
“Inventory of President Joseph Fielding Smith’s Safe,” 23 May 1970. First Presidency, General Administration Files, 1921–1972. CHL.
The history drafted in 1839 was inscribed by , who began writing for JS on 3 September 1838. In addition to his work on the history, Mulholland served as a scribe for patriarchal blessing records, JS’s second letterbook, and JS’s journals. After an interruption of his clerical work brought on by JS’s imprisonment, Mulholland “commenced again to write for the Church” on 22 April 1839. JS’s journal noted that JS “began to study & prepare to dictate history” on 10 June and that he dictated history while Mulholland wrote on 11–14 June. During JS’s 15–26 June absence from while visiting his brothers and , Mulholland remained in Commerce, “writing history” on three days and “studying for history” for part of another day. Work done by Mulholland in JS’s absence may have included organizing sources from which to compile history, drafting the history itself from other sources, or making a clean draft of the history, as explained in the next section. After JS returned, he dictated history to Mulholland on three additional days. Mulholland mentioned in his journal spending several more days writing for the church, without specifying which project he was working on.
Because the history produced by JS and in 1838 is not extant, it is impossible to know the exact relationship between that work and the extant versions of JS’s history presented here. It is probable, however, that Draft 1 represents the resumption of the historical narrative at the point where the now-lost 1838 manuscript ended. The extant draft picks up the narrative at the baptism of JS and and covers the publication of the Book of Mormon, the organization of the Church of Christ, and events later in 1830. The narrative covering mid-April through August 1830, much of which involved as either a participant or an eyewitness, is relatively detailed. It was likely during work on this portion of the history that, according to JS’s journal, JS was “assisted by Br Newel Knight.”
When created the twenty-five-page Draft 1, it appears he began with an outline, identifying revelations, events, and other pieces of information and leaving blank space between these notations to be filled in later with connective narrative supplied by JS, , or other sources. Beginning on the second page, Mulholland named particular revelation texts from the 1835 edition of the Doctrine and Covenants that were to be inserted into the history, but he did not copy the full texts from the Doctrine and Covenants into this draft. The revelations served as the initial threads around which JS wove his dictated narrative. Beginning with page 9 of Draft 1, following the notation to insert the title page of the Book of Mormon, the inscription pattern becomes much more complex. It appears that at this point, Mulholland began to write in dates of conferences, names of individuals baptized, and other key details, leaving large blank spaces between. This procedure for creating the history was not without drawbacks. When Mulholland came back and composed text or transcribed JS’s dictation to fill in the details, the narrative sometimes exceeded the reserved space, forcing Mulholland to squeeze extra lines of text onto the page. At other times the inserted narrative fell short of filling in all the blank space set aside for it. False starts are evident throughout much of the middle portion of the draft history.
JS’s work on the history was interrupted in early July 1839 when a malaria epidemic in and vicinity required JS and to attend to the sick for an extended period. continued to work on JS’s history until at least 26 July. Many of the entries in his personal journal that mention “writing for the Church” may refer to additional work on the history. Mulholland’s tenure as a scribe was cut short when he died on 3 November 1839, possibly the victim of a stroke.
we had for some time made this a subject of humble prayer, and at length we got together in the Chamber of ’s house in order more particularly to seek of the Lord information, and if possible obtain what we now so earnestly desired. We had not been long After some time spent in solemn and fervent prayer, the Word of the Lord came unto us, in the Chamber, commanding us, that I should ordain to be an Elder in the Church of Jesus Christ, and that he also should ordain me to the same office, and that after having been thus ordained, we should proceed to ordain others to the same office, according as it should be made known to us, from time to time, We also commanding us, that as soon as practicable we should call together all those who had already been baptized by us, to bless bread, and break it with them, also to take wine, bless it, and drink it with them doing all these things in the name of the Lord, but to defer our own ordination untill we had called theChur together our brethren and had their sanction, and been accepted by them as their teachers, after which we were commanded to proceed to ordain each other and then call out such men as the spirit should dictate unto us, and ordain them, and then attend to the laying on of hands for the Gift of the Holy Ghost,
The following commandment will further illustrate the nature of our calling to this Priesthood as well as others who were yet to be sought after.
Revelation Page 172
We continued to receive instruction concerning our duties from time to time, and among the many things the folowing directions, fixing the time of our anticipated meeting together <for the purpose of being organized> were given by the Spirit of prophecy & revelation