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History Draft [1 January–3 March 1843]

1 January 1843 • Sunday Page 1 2 January 1843 • Monday Page 1 3 January 1843 • Tuesday Page 4 4 January 1843 • Wednesday Page 4 5 January 1843 • Thursday Page 5 6 January 1843 • Friday Page 6 7 January 1843 • Saturday Page 7 8 January 1843 • Sunday Page 7 9 January 1843 • Monday Page 7 10 January 1843 • Tuesday Page 8 11 January 1843 • Wednesday Page 8 12 January 1843 • Thursday Page 8 13 January 1843 • Friday Page 8 14 January 1843 • Saturday Page 8 15 January 1843 • Sunday Page 8 16 January 1843 • Monday Page 8 17 January 1843 • Tuesday Page 9 18 January 1843 • Wednesday Page 9 19 January 1843 • Thursday Page 10 20 January 1843 • Friday Page 10 21 January 1843 • Saturday Page 11 22 January 1843 • Sunday Page 11 23 January 1843 • Monday Page 11 24 January 1843 • Tuesday Page 11 25 January 1843 • Wednesday Page 11 26 January 1843 • Thursday Page 11 27 January 1843 • Friday Page 11 28 January 1843 • Saturday Page 11 29 January 1843 • Sunday Page 11 30 January 1843 • Monday Page 13[b] 31 January 1843 • Tuesday Page 13[b] 1 February 1843 • Wednesday Page 13[b] 2 February 1843 • Thursday Page 13[b] 3 February 1843 • Friday Page 13[b] 4 February 1843 • Saturday Page 13[b] 5 February 1843 • Sunday Page 13[b] 6 February 1843 • Monday Page 13[b] 7 February 1843 • Tuesday Page 14 8 February 1843 • Wednesday Page 14 9 February 1843 • Thursday Page 14 10 February 1843 • Friday Page 15 11 February 1843 • Saturday Page 16 12 February 1843 • Sunday Page 17 13 February 1843 • Monday Page 17 14 February 1843 • Tuesday Page 18 15 February 1843 • Wednesday Page 18 16 February 1843 • Thursday Page 18 17 February 1843 • Friday Page 19 18 February 1843 • Saturday Page 19 19 February 1843 • Sunday Page 19 20 February 1843 • Monday Page 19 21 February 1843 • Tuesday Page 20 22 February 1843 • Wednesday Page 24 23 February 1843 • Thursday Page 24 24 February 1843 • Friday Page 24 25 February 1843 • Saturday Page 24 26 February 1843 • Sunday Page 25 27 February 1843 • Monday Page 26 28 February 1843 • Tuesday Page 26 1 March 1843 • Wednesday Page 26 2 March 1843 • Thursday Page 26 3 March 1843 • Friday Page 26

Source Note

History draft; handwriting of
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

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and
Thomas Bullock

23 Dec. 1816–10 Feb. 1885. Farmer, excise officer, secretary, clerk. Born in Leek, Staffordshire, England. Son of Thomas Bullock and Mary Hall. Married Henrietta Rushton, 25 June 1838. Moved to Ardee, Co. Louth, Ireland, Nov. 1839; to Isle of Anglesey, Aug...

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; docket in handwriting of Robert L. Campbell; 27 pages; CHL. This manuscript covers the period from 1 January 1843 to 3 March 1843.

Historical Introduction

See Introduction to History Drafts, 1844–1856.
Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Discourse, 21 February 1843, as Reported by Willard Richards *Minutes, 10 February 1843 *Minutes, 20 January 1843 *Instruction, 9 February 1843 [D&C 129], as Reported by Willard Richards *Instruction, 9 February 1843 [D&C 129], as Reported by William Clayton *Discourse, 29 January 1843, as Reported by Willard Richards–A *Discourse, 29 January 1843, as Reported by Franklin D. Richards *Discourse, 29 January 1843, as Reported by William Clayton *Discourse, 25 February 1843

Page 12

<​29​> the way. before the face of the Lord. Who ever had such a trust committed to him, before or since? No man! Secondly He was trusted with the important mission & it was required of his hands, to baptize the son of man. Who ever did that? Who ever had so great a privilege & glory? Who ever led the Son of God into the waters of baptism, & had the privilege of beholding the Holy Ghost desend in the form of a dove, or rather in the sign of the Dove, in witness of that administration. The sign of the dove was instituted before the creation of the world. as a a witness for the Holy Ghost. And the Devil cannot come in the sign of a dove. The Holy Ghost is a personage, <​& is​> in the form of a personage. It does not confine itself to the form of a dove, but in sign of a dove. <​*​>
35

This asterisk is keyed to an insertion written in the left margin.


<​* The Holy Gho[s]t cannot be transformed into a dove, but the sign of the dove was given to John to signify the truth of the deed. As the dove was <​is​> an emblem a token of truth & innocence​> Thirdly, John at that time was the only legal administrator, <​in the affairs of the kingdom​> holding the keys of power, there was <​then​> on the earth, and holding the keys of power. The Jews had to obey his instructions or be damned, by their own lord; and Ch[r]ist himself fulfilled all righteousness in becoming obedient to the law which he had given to Moses on the mount, and therby magnified it and made it honorable instead of destroying it. The Son of Zachari[a]h wrested the keys, the kingdom, the power, the glory, from the Jews, by the holy anointing and decree of heaven, and these three reasons constitu[t]ed him the greatest propet born of a woman.
2[nd] Question. How was the least in the kingdom of heaven greater than he? <​In reply I asked​> Who did Jesus have reference to as being the least? in the kingdom? Jesus was looked upon as having the least claim in all God’s Kingdom, <​and was least intitld to their credulity as a propet.​> As though he had said, he that is considerd the least among you is greater than John, that is myself.
In reference to the Prodigal Son, I said it was a subject I had never dwelt upon, that it was understood by many to be one of the intricate subject of the scriptures, and even the
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

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in this
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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have preached largely upon it, without having any rule of interpretations. What is the rule of interpretation? Just no interpretation at all; understand it precisely as it reads. I have a key by which I understand the scriptures. I enquire what was the question which drew out the answer from Jesus,or caused Jesus to utter the parable. It is not national, it does not referr to Abraham, Israil or the gentiles, <​in a national capacity​> as some supposd.— To ascertain its meaning we must dig up the root, & ascertain who it was that drew the saying out of Jesus. [p. 12]
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Page 12

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Related Case Documents
Editorial Title
History Draft [1 January–3 March 1843]
ID #
8477
Total Pages
28
Print Volume Location
Handwriting on This Page
  • Willard Richards

Footnotes

  1. [35]

    This asterisk is keyed to an insertion written in the left margin.

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