Letter to Editor, 22–circa 27 April 1843, Initial Draft
Letter to Editor, 22–circa 27 April 1843, Initial Draft
Source Note
Source Note
[, (Viator, pseud.)], Letter, , Hancock Co., IL, to the Editor of Boston Daily Bee, , Suffolk Co., MA, 22 Apr. 1843, draft; handwriting of ; three pages; “Truthiana No. 6,” Truthiana, 1843, drafts, CHL.
Historical Introduction
Historical Introduction
See Historical Introduction to Letter to Editor, 22–ca. 27 Apr. 1843.
corps military than their neighbors, any more than the larderer for murder without proof,— I dont <not > know, <Not because there is blood on their knives but because they keep their knives brigther>
If they are the “outlaws” represented I want to find it out, & I have no objections to any body’s watching them closely, & will do so myself; <for> if they are rogues it will do good<;> & if they are honest it will do them no harm. The best way to preserve men honest is to <watch them & closely.> keep them so, and not give them too great latitude to practice rascality, <but I have not been able to learn from the county <of the court;> or any one else that a mormon has ever been convicted of any great crime in this , what cannot be said of the rest of the citizens <of the .>>
It was <is> a very curious deed to me that a prop[h]et should have any thing to do with war & much more that he should have command of the troops. but When I made known my surprize at this I was met with all that calmness & deliberation which characte[r]izes this popele [people] by a refernce to Moses, the great ancient prophet, who let led the Iraelites from Egypt to Jerusalem: & They say that Moses had the command of the troops & when they fought their enemies, according to his orders, & Aaron & Hur, he the two aiddecamps held up their General’s hands & the army of Is[r]ael preveald.
The<y> also referred me to Mormon, a prophet mentioned in their Golden Bible very similar in his history to that of Moses. He led the <his> people to battle in his day, & fought terribly. but Some may say that is fiction. Well, so be it, <so,> othrs may say Moses is a fiction. Well so be that also, every one to their liking,— I shall not <stop> decide for <who> them <is> right or who is wrong.— but if it was right to have a <p[r]ophet,> general Moses, & a <pophet>, gener[a]l Moronid, why is it not just as right say th[e]y to have <a popeat [prophet]> a Genrl Joseph? “And which is the most honorable, say they, if we are compelled to preserve our lives by force to rise up like men & <fight,> do it ourselves, or sit down in the chimney corner <like cowards,> & call upon God to do <fight> <it for us.> some bloody Job, for us that we are ashamed or afr[a]id to do ourselves, <Just as though we wantd will to put Some dirty or bloody Job on our creator, which were> unwilly [unwilling], or were too lazy, to do ourselves”
. April, 22, 1843 [p. [3]]
Source Note
Source Note
Document Transcript
Document Information
Document Information
Footnotes
Footnotes
- [16]
TEXT: Cancellation and insertion in blue ink.
- [17]
TEXT: Insertion in blue ink.
- [18]
TEXT: Cancellation in blue ink.
- [19]
TEXT: Cancellation in blue ink.
- [20]
TEXT: Cancellation and insertion in blue ink.
- [21]
TEXT: Cancellation and insertion in blue ink.
- [22]
TEXT: Insertion in blue ink.
- [23]
TEXT: Cancellation and insertion in blue ink.
- [24]
TEXT: Cancellation in blue ink.
- [25]
TEXT: Cancellation in blue ink.
- [26]
TEXT: Insertion in blue ink.
- [27]
TEXT: Cancellation and insertion in blue ink.
- [28]
TEXT: Cancellation in blue ink.
- [29]
TEXT: Cancellation in blue ink.
- [30]
TEXT: Cancellation and insertion in blue ink.
- [31]
TEXT: Canceled insertion in blue ink.
- [32]
TEXT: Cancellation in blue ink.
- [33]
TEXT: Cancellation and insertion in blue ink.
- [34]
TEXT: Cancellation and insertion in blue ink.
- [35]
TEXT: Cancellation in blue ink.
Go to page