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Minutes and Discourses, 6–8 April 1844, as Reported by William Clayton

Source Note

General conference of the church, Minutes, and JS, Discourses, Nauvoo, Hancock Co., IL, 6–8 Apr. 1844. Version inscribed in William Clayton, Minutes, Nauvoo, Hancock Col, IL, 6–8 Apr. 1844; handwriting of
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

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; thirty-eight pages; Historian’s Office, General Church Minutes, CHL. Includes dockets, use marks, and notation.
Nineteen loose leaves measuring 12⅜ × 7⅝ × ⅛ inches (31 × 19 × 0.3 cm). Each page is ruled with either thirty-four or thirty-five blue lines. Some leaves are embossed in the top left corner or bottom right corner of the recto with the inscription “D & J. AMES”, the insignia of a Springfield, Massachusetts, paper mill firm established by brothers David and John Ames in 1828.
1

Whiting, “Paper-Making in New England,” 309; Gravell et al., American Watermarks, 235.


Comprehensive Works Cited

Whiting, William. “Paper-Making in New England.” In The New England States: Their Constitutional, Judicial, Educational, Commercial, Professional and Industrial History, edited by William T. Davis, vol. 1, pp. 303–333. Boston: D. H. Hurd, 1897.

At some point, the leaves were unevenly cut by hand. After
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

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inscribed the minutes, the document was folded for filing. There are holes from staples (now removed) at various places on the top and bottom of each leaf.
The minutes were docketed by Robert L. Campbell, who served as a clerk in the Church Historian’s Office (now CHL) from 1854 to 1874.
2

Historian’s Office, Journal, 20 Nov. 1854 and 11 Apr. 1874.


Comprehensive Works Cited

Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

They were also docketed by Jonathan Grimshaw, who served as a clerk in the Church Historian’s Office from 1853 to 1856.
3

Historian’s Office, Journal, 7 June 1853; Wilford Woodruff, Salt Lake City, Utah Territory, to George A. Smith, 30 Aug. 1856, in Historian’s Office, Letterpress Copybooks, vol. 1, p. 364.


Comprehensive Works Cited

Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

Historian’s Office. Letterpress Copybooks, 1854–1879, 1885–1886. CHL. CR 100 38.

In the mid-twentieth century, the document was included in a miscellaneous minutes collection that was a vestige of a genre-based filing method used by the Church Historian’s Office in the first half of the twentieth century. This document genre collection contained many documents that subsequently formed the basis for the General Church Minutes collection that was cataloged in 1994.
4

See the full bibliographic entry for Historian’s Office, General Church Minutes, 1839–1877, in the CHL catalog.


The document’s early dockets and its inclusion within the General Church Minutes collection suggest continuous institutional custody.

Footnotes

  1. [1]

    Whiting, “Paper-Making in New England,” 309; Gravell et al., American Watermarks, 235.

    Whiting, William. “Paper-Making in New England.” In The New England States: Their Constitutional, Judicial, Educational, Commercial, Professional and Industrial History, edited by William T. Davis, vol. 1, pp. 303–333. Boston: D. H. Hurd, 1897.

  2. [2]

    Historian’s Office, Journal, 20 Nov. 1854 and 11 Apr. 1874.

    Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

  3. [3]

    Historian’s Office, Journal, 7 June 1853; Wilford Woodruff, Salt Lake City, Utah Territory, to George A. Smith, 30 Aug. 1856, in Historian’s Office, Letterpress Copybooks, vol. 1, p. 364.

    Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

    Historian’s Office. Letterpress Copybooks, 1854–1879, 1885–1886. CHL. CR 100 38.

  4. [4]

    See the full bibliographic entry for Historian’s Office, General Church Minutes, 1839–1877, in the CHL catalog.

Historical Introduction

See Historical Introduction to Minutes and Discourses, 6–8 Apr. 1844, as Reported by Thomas Bullock; see also Historical Introductions to Discourse, 6 Apr. 1844; Discourse, 7 Apr. 1844; and Discourse, 8 Apr. 1844.
Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. Minutes and Discourses, 6–8 April 1844, as Reported by Thomas Bullock Minutes and Discourses, 6–8 April 1844, as Reported by William Clayton Minutes and Discourses, 6–7 April 1844, as Published in Times and Seasons History, 1838–1856, volume E-1 [1 July 1843–30 April 1844] “History of Joseph Smith” “History of Joseph Smith” “History of Joseph Smith”

Page 3 [15]

He will come that you may have no mor deaf dumb sick lame &c but that ye may have power to heal them. When we examine the power of the k of H. what nation has any thing to say against it. They shall beat their swords into ploughshares The nations has been at war one with another— sword has been unsheathed and death scattered over the earth. God proclaims peace— beat their swords &c and learn war no more. This is what God said he would set up in the last days. To cause sorrow desease and trouble to cease &c and bring down upon their heads all that heaven has to bestow. Know they were right then to set up a k. Shall be a Kingdom of gathering & eternal glory. Let no man be alarmed because God said it should swallow up all K’s. who would have objections. What injury to the world— if all the world were here and felt the same peace union &c we possess here how many men would be killed the next ½ century. The Lord says he intends to serve the whole world as he has served us He has given us a pattern— will bind them with the bands of union love faith stronger than death. Why is the world afraid of it— because they do not understand and are not partaker[s] of its blessings &c. Had a notion to talk a little about the gospel itself. The elementary principles by which God formed meterials to build a k. twas simple— did not require much wisdom to comprehend— and required no more than ordinary honesty to obey it. Christ came to save sinners not good folks— He said as far as to get in publicans sinners, harlots and all kinds— the thief liar scoundrel— he made it large enough for all these— says he it does not need a great deal of effort of mind and yet the decision of mans mind has more to do with it than men are aware of— He that believeth &c— What was required of the man— one single act of the mind & one only Heard a gentleman say sonce their meeting commenced he was not worthy to belong to any church. The gospel is proclaimed to meet this case— to those who are unworthy — not to the honest & upright but to the wicked & unworthy— When men begin [p. 3 [15]]
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Source Note

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Page 3 [15]

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Related Case Documents
Editorial Title
Minutes and Discourses, 6–8 April 1844, as Reported by William Clayton
ID #
13269
Total Pages
38
Print Volume Location
Handwriting on This Page
  • William Clayton

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