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Discourse, 10 March 1844, as Reported by Wilford Woodruff

Source Note

JS, Discourse, [, Hancock Co., IL, 10 Mar. 1844]. Featured version inscribed [ca. 10 Mar. 1844] in Wilford Woodruff, Journal, vol. 5, 1 Jan. 1843–31 Dec. 1844, pp. [205]–[212]; handwriting of ; Wilford Woodruff, Journals and Papers, CHL. For more complete source information, see the source note for Discourse, 17 Jan. 1843, as Reported by Wilford Woodruff.

Historical Introduction

On Sunday, 10 March 1844, JS delivered a discourse in , Illinois, on the spirit of Elias, the spirit of Elijah, and the “spirit of Messiah.” JS delivered this sermon in a morning meeting held at the construction site. The meeting was attended by “a very large . . . congregation.”
In his sermon, JS taught that the spirit of Elias was to prepare the way for greater revelations or a greater work while the spirit of Elijah was to redeem the dead and bind generations together through the power of the . Both spirits prepared the way for the coming of the Messiah. JS also preached about the doctrine of election, explaining that if a person fell from grace by blaspheming against the Holy Ghost or shedding innocent blood, it would be impossible for him or her to be forgiven. JS concluded his discourse with two prophecies concerning the second coming of Jesus Christ in response to statements made by and his followers that Christ’s return was imminent. First, JS explained that Christ would not come in any year a rainbow was seen, stating that he had recently seen a rainbow and therefore Christ would not return in 1844. Second, he declared that Christ would not come anytime within the next forty years. JS closed by instructing his listeners to write down this prophecy.
JS’s sermon was reportedly received by an “attentive congregation.” concluded that the subject of JS’s discourse was “one of the most important & interesting . . . ever presented to the saints” and that “the principles presented were of the greatest importance to be understood.”
JS’s injunction to his audience to write down his concluding prophecy may be why several members wrote accounts of the discourse. These members included , James Burgess, Franklin D. Richards, Thomas Bullock, John S. Fullmer, and Willard Richards. While all of these church members’ accounts are featured here, Woodruff’s version, which he wrote in his own journal, is substantially longer than the other accounts.

Footnotes

  1. [1]

    JS, Journal, 10 Mar. 1844.

  2. [2]

    Historian’s Office, Journal, 10 Mar. 1844.

  3. [3]

    JS had referenced Elijah in previous discourses. In late January 1844, for example, JS spoke on the coming of Elijah, referring to the prophecy in the book of Malachi that Elijah would return before the second coming of Jesus Christ to “turn the hearts of the fathers to the children & the hearts of the children to their fathers.” He explained that this prophecy was fulfilled as the Latter-day Saints received keys, preached the gospel, gathered together, built up Zion, constructed temples, and acted as proxies for their dead in receiving sacred ordinances, such as baptism, which are necessary for salvation. JS’s journal entry for 3 April 1836 notes that JS and Oliver Cowdery experienced a vision of Elijah appearing to them in the House of the Lord in Kirtland, Ohio, announcing the fulfillment of Malachi’s prophecy and therefore conveying to them the “Keys” associated with sealing. (Discourse, 21 Jan. 1844, underlining in original; see also Minutes and Discourse, 1–5 Oct. 1841; Discourse, 13 Aug. 1843–A; and Visions, 3 Apr. 1836 [D&C 110:13–16].)

  4. [4]

    Miller was a Baptist who maintained that a thorough examination of the books of Daniel and Revelation revealed that the second advent of Christ was imminent. He did not claim the gift of prophecy, but merely that he had correctly read the biblical prophecies and accurately calculated the proper chronology. His premillennial message was accepted by thousands of Christians in the early 1840s. Miller began preaching in 1831 that the second advent of Christ would occur “in the year 1843 or before.” His views became widely known after the publication of Evidence from Scripture and History of the Second Coming of Christ, about the Year 1843: Exhibited in a Course of Lectures (Troy, NY: Kemble and Hooper, 1836). As followers of Miller’s interpretation of scripture grew in number, he was joined by several other prominent millennialists, including Joshua Himes, George Storrs, Josiah Litch, Henry Dana Ward, and Charles Fitch. By November 1842, Miller had set the “period extending from March 21, 1843 to March 21, 1844” for the second coming of Christ. One of Miller’s disciples who visited Nauvoo in late January 1844 reportedly taught that Christ would “make his appearance” by 1 April 1844. JS had earlier made comments on Miller’s message and the Second Coming. The Times and Seasons also published numerous articles on Millerism. (Rowe, God’s Strange Work, chaps. 4–7; “Mr. Miller’s Apology and Defence,” Advent Herald, and Morning Watch, 13 Aug. 1845, [4]; JS, Journal, 29–30 Jan. 1844; News Item, Nauvoo Neighbor, 31 Jan. 1844, [2]; see also JS, Journal, 12 Feb. 1843; 2–3 and 6 Apr. 1843; Clayton, Journal, 2 Apr. 1843; “Millerism,” Times and Seasons, 15 Feb. 1843, 4:103–105; “Millerism,” Times and Seasons, 1 Mar. 1843, 4:114–116; “Millerism,” Times and Seasons, 15 Apr. 1843, 4:168–171; “Millerism—Fanaticism,” Times and Seasons, 1 Sept. 1843, 4:307–308; “Millerism,” Times and Seasons, 1 Jan. 1844, 5:391; and “Millerism,” Times and Seasons, 1 Mar. 1844, 5:454.)

    Miller, William. Evidence from Scripture and History of the Second Coming of Christ, about the Year 1843; Exhibited in a Course of Lectures. Troy, NY: Kemble and Hooper, 1836.

    Rowe, David L. God’s Strange Work: William Miller and the End of the World. Library of Religious Biography. Grand Rapids, MI: William B. Eerdmans, 2008.

    Advent Herald, and Morning Watch. Boston. 1845–1846.

    Nauvoo Neighbor. Nauvoo, IL. 1843–1845.

    Clayton, William. Journals, 1842–1845. CHL.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  5. [5]

    Historian’s Office, Journal, 10 Mar. 1844.

  6. [6]

    Woodruff, Journal, 10 Mar. 1844.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  7. [7]

    The quality of Woodruff’s handwriting suggests that the account in his journal was a fair copy and that he first inscribed the text elsewhere before transferring it to his journal. It is unclear, however, if Woodruff created his account from notes he took during the sermon or whether he reconstructed it from memory.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Discourse, 10 March 1844, as Reported by Wilford Woodruff *Discourse, 10 March 1844, as Reported by James Burgess *Discourse, 10 March 1844, as Reported by Franklin D. Richards *Discourse, 10 March 1844, as Reported by Thomas Bullock *Discourse, 10 March 1844, as Reported by John S. Fullmer *Discourse, 10 March 1844, as Reported by Willard Richards Journal, December 1842–June 1844; Book 4, 1 March–22 June 1844 History, 1838–1856, volume E-1 [1 July 1843–30 April 1844] “History of Joseph Smith” “History of Joseph Smith”

Page [212]

is to come after holding the of power buildng the to the cap stone placing the of the upon the house of Israel & making all things ready then Mesiah comes to his Temple which is last of all Mesiah is above the spirit & power of Elijah for he made the world & was that spiritual rock unto Moses in the wilderness. Elijah was to come & prepare the was way & build up the kingdom before the coming of the great day of the Lord Although the spirit of Elias might begin it, I have asked of the Lord concerning his coming & while asking, the Lord gave me a sign & said in the days of Noah I set a bow in the heavens as a sign & token that in any year that the bow should be seen the Lord would not come but their should be seed time & harvest during that year but whenever you see the bow withdraw it shall be a token that their shall be famin pestilence & great distress among the nations. But I take the responsibility upon myself to prophesy in the name of the Lord that Christ will not come this year as has prophecyed for we have seen the bow. And I also Prophecy in the name of the Lord that Christ will not come in forty years & if God ever spake by my mouth he will not come in that length of time & Jesus Christ never did reveal to any man the precise time that he would come go & read the scriptures & you cannot find any thing that specifies the exact he would come & all that say so are fals teachers Their are some important things concerning the office of the Mesiah in the organization of the worlds which I will speak of hereafter. May God Almighty bless you & pour out his spirit upon you is the prayer of your unworthy servant Amen [p. [212]]
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Discourse, 10 March 1844, as Reported by Wilford Woodruff
ID #
1297
Total Pages
8
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  • Wilford Woodruff

Footnotes

  1. [36]

    See Malachi 3:1; Revelation, 9 Dec. 1830 [D&C 36:8]; and Revelation, 9 Feb. 1831 [D&C 42:36].

  2. [37]

    See John 1:3; Hebrews 1:2; and Revelation, 6 May 1833 [D&C 93:9–10].

  3. [38]

    See 1 Corinthians 10:4.

  4. [39]

    See Genesis 8:22.

  5. [40]

    In 1843 JS related that “I was once praying very earnestly to know the time of the comeing of the son of man when I heard a voice repeat the following ‘Joseph my son, if thou livest untill thou art 85 years old thou shalt see the face of the son of man, therefore let this suffice and trouble me no more on this matter.’ I was left thus without being able to decide wether this coming referred to the beginning of the Millenium, or to some previous appearing, or wether I should die and thus see his face. I believe the coming of the son of man will not be any sooner than that time.” (Instruction, 2 Apr. 1843 [D&C 130:14−17].)

  6. [41]

    See Matthew 24:36. A later copy of Woodruff’s account of JS’s 10 March discourse renders this phrase as follows: “and you cannot find anything that specifies the exact hour he would come.” (See Historian’s Office, “Sermons by Joseph Smit[h] and Others,” 52, italics added.)

    Historian’s Office. Sermon Book / Historian’s Office. “Sermons by Joseph Smit[h] and Others,” ca. 1854–ca. 1856. Verso of Nauvoo City Council Minute Book, CHL.

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