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Discourse, 14 May 1843

Source Note

JS, Discourse, [
Morley Settlement

Also called Yelrome and Morley Town. Area in southwest corner of county, on the Hancock-Adams county line. Settled by refugee Saints from Missouri, spring 1839. Formally laid out by county surveyor on forty-nine acres, 26–28 Mar. 1844. At least seventy Latter...

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, Hancock Co., IL, 14 May 1843]. Featured version copied [ca. 14 May 1843] in Wilford Woodruff, Journal, vol. 5, 1 Jan. 1843–31 Dec. 1844, pp. [30]–[33]; handwriting of
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

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. For more complete source information, see the source note for Discourse, 17 Jan. 1843, as Reported by Wilford Woodruff.

Historical Introduction

On 14 May 1843, JS preached a discourse in
Morley Settlement

Also called Yelrome and Morley Town. Area in southwest corner of county, on the Hancock-Adams county line. Settled by refugee Saints from Missouri, spring 1839. Formally laid out by county surveyor on forty-nine acres, 26–28 Mar. 1844. At least seventy Latter...

More Info
, Illinois, taking as his text the first chapter of 2 Peter. Verse 10 of this chapter includes the exhortation for the believing Christian to “make your calling and election sure.” This was a key text in the debate surrounding the doctrine of assurance, which Charles Buck, an influential Protestant theologian, defined as “the belief that we have an interest in the divine favour.” Buck contended that “the means to attain assurance are not those of an extraordinary kind, as some people imagine: such as visions, dreams, voices, &c.” Rather, assurance was communicated through such “ordinary” means as “self-examination, humble and constant prayer, consulting the sacred oracles, Christian communication, attendance on the divine ordinances, and perseverance in the path of duty.”
1

“Assurance,” in Buck, Theological Dictionary, 35; see also Dodd, Sermon on the Doctrine of Christian Assurance, 1–60.


Comprehensive Works Cited

Buck, Charles. A Theological Dictionary, Containing Definitions of All Religious Terms: A Comprehensive View of Every Article in the System of Divinity. . . . Philadelphia: W. W. Woodward, 1818.

Dodd, M. A Sermon on the Doctrine of Christian Assurance. 2nd ed. London: Bensley and Son, 1817.

Although his revelations and teachings alluded to 2 Peter 1 as early as 1829, JS did not explicitly address the meaning of the phrase “make your calling and election sure” for another decade.
2

See Revelation, Feb. 1829 [D&C 4:6]; Revelation, 8 June 1831 [D&C 53:1]; and Letter to the Church and Edward Partridge, 20 Mar. 1839.


In summer 1839, JS departed from the view of assurance advocated by Buck and others by teaching that individuals could make their “calling & Election shure” by following the principles of the gospel, by receiving salvific
ordinances

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

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such as
baptism

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
, and by faithfully serving God, after which the Lord would audibly declare, “Son thou shalt be exalted.” This declaration would be followed by a personal visitation by Jesus Christ as the “other comforter.” JS equated this process with being “sealed with that holy Spirit of promise” mentioned in Ephesians 1:13.
3

Discourse, between ca. 26 June and ca. 2 July 1839.


JS revisited the subject during Sunday morning services on 14 May 1843, when he was briefly visiting
Morley Settlement

Also called Yelrome and Morley Town. Area in southwest corner of county, on the Hancock-Adams county line. Settled by refugee Saints from Missouri, spring 1839. Formally laid out by county surveyor on forty-nine acres, 26–28 Mar. 1844. At least seventy Latter...

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with
apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

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Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
and
George A. Smith

26 June 1817–1 Sept. 1875. Born at Potsdam, St. Lawrence Co., New York. Son of John Smith and Clarissa Lyman. Baptized into Church of Jesus Christ of Latter-day Saints by Joseph H. Wakefield, 10 Sept. 1832, at Potsdam. Moved to Kirtland, Geauga Co., Ohio,...

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to raise funds for the
Nauvoo House

Located in lower portion of Nauvoo (the flats) along bank of Mississippi River. JS revelation, dated 19 Jan. 1841, instructed Saints to build boardinghouse for travelers and immigrants. Construction of planned three-story building to be funded by fifty-dollar...

More Info
.
4

Woodruff, Journal, 13–14 May 1843; Editorial Note following 12 May 1843 entry in JS, Journal.


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

In the discourse, JS first spoke of the necessity of acquiring divine “knowledge,” a word mentioned seven times in the first eight verses of 2 Peter 1. He then discussed 2 Peter 1:16–21, a passage recounting the time the apostles Peter, James, and John saw Jesus Christ glorified before them and heard a “voice from heaven” testify “that Jesus was the son of God.” JS argued that hearing that voice was insufficient to confirm to the apostles that their own callings and elections were sure, teaching that the reference to “a more sure word of prophecy” in 2 Peter 1:19 referred to receiving explicit confirmation that “they were
sealed

To confirm or solemnize. In the early 1830s, revelations often adopted biblical usage of the term seal; for example, “sealed up the testimony” referred to proselytizing and testifying of the gospel as a warning of the approaching end time. JS explained in...

View Glossary
in the heavens” and had the promise of eternal life. JS contended that other Christians rejected revelatory knowledge on this subject at their peril, since it was “the most glorious principle of the gospel” and “the main key that unlocks the heavens.”
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
recorded this discourse in his journal. The polished nature of the account suggests that Woodruff reconstructed JS’s words after the fact, likely from notes taken at the time. Woodruff also noted that “many other vary useful remarks were made on the occasion By Joseph the Seer.”
5

Woodruff, Journal, 14 May 1843.


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

JS revisited 2 Peter 1 two more times during the next week, on 17 May and 21 May 1843.
6

See Discourse, 17 May 1843–A; and Discourse, 21 May 1843.


Footnotes

  1. [1]

    “Assurance,” in Buck, Theological Dictionary, 35; see also Dodd, Sermon on the Doctrine of Christian Assurance, 1–60.

    Buck, Charles. A Theological Dictionary, Containing Definitions of All Religious Terms: A Comprehensive View of Every Article in the System of Divinity. . . . Philadelphia: W. W. Woodward, 1818.

    Dodd, M. A Sermon on the Doctrine of Christian Assurance. 2nd ed. London: Bensley and Son, 1817.

  2. [2]

    See Revelation, Feb. 1829 [D&C 4:6]; Revelation, 8 June 1831 [D&C 53:1]; and Letter to the Church and Edward Partridge, 20 Mar. 1839.

  3. [3]

    Discourse, between ca. 26 June and ca. 2 July 1839.

  4. [4]

    Woodruff, Journal, 13–14 May 1843; Editorial Note following 12 May 1843 entry in JS, Journal.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  5. [5]

    Woodruff, Journal, 14 May 1843.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  6. [6]

    See Discourse, 17 May 1843–A; and Discourse, 21 May 1843.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Discourse, 14 May 1843 History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] “History of Joseph Smith”

Page [32]

than to hear the voice of God saying this is my Beloved son &c
10

See Matthew 3:17; 17:5; and JS History, vol. A-1, 3.


Now for the secret & grand [drawing of a key] key. though they might hear the voice of God & know that Jesus was the son of God this would be no evidence that their election & calling & election was made shure that they had part with Christ & was a Joint heir with him,
11

See Romans 8:17.


they then would want that more sure word of prophecy that they were
sealed

To confirm or solemnize. In the early 1830s, revelations often adopted biblical usage of the term seal; for example, “sealed up the testimony” referred to proselytizing and testifying of the gospel as a warning of the approaching end time. JS explained in...

View Glossary
in the heavens
12

See Book of Mormon, 1840 ed., 423 [Helaman 10:7]; Matthew 18:18; and Ephesians 1:13.


& had the promise of eternal live in the kingdom of God— then having this promise sealed unto them it was as an anchor to the soul sure & steadfast
13

See Hebrews 6:19.


though the thunders might roll; & lightnings flash & earthquakes Bellow & war gather thick around yet this hope & knowledge would support the soul in evry hour of trial trouble & tribulation Then knowledge through our Lord & Savior Jesus Christ— is the grand key [drawing of a key] that unlocks the glories & misteries of the kingdom of heaven Compair this principle once with Christendom at the present day & whare are they with all their boasted religion piety & sacredness while at the same time they are crying out against Prophets Apostles Angels Revelations Prophesyings, & visions &c. why they are Just ripening for the damnation of hell, they will be damned for they reject the most glorious principle of the gospel of Jesus Christ & treat with disdain & trample under foot
14

See Matthew 5:13.


the main key that unlocks the heavens & puts in our possession the glories of the
celestial world

Highest kingdom of glory in the afterlife; symbolically represented by the sun. According to a vision dated 16 February 1832, inheritors of the celestial kingdom “are they who received the testimony of Jesus, & believed on his name, & were baptized,” “receive...

View Glossary
. yes I say such will be damned with all their professed godliness [p. [32]]
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Source Note

Document Transcript

Page [32]

Document Information

Related Case Documents
Editorial Title
Discourse, 14 May 1843
ID #
1065
Total Pages
4
Print Volume Location
JSP, D12:301–305
Handwriting on This Page
  • Wilford Woodruff

Footnotes

  1. [10]

    See Matthew 3:17; 17:5; and JS History, vol. A-1, 3.

  2. [11]

    See Romans 8:17.

  3. [12]

    See Book of Mormon, 1840 ed., 423 [Helaman 10:7]; Matthew 18:18; and Ephesians 1:13.

  4. [13]

    See Hebrews 6:19.

  5. [14]

    See Matthew 5:13.

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