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Discourse, 21 January 1844

Source Note

JS, Discourse, [
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL]. Featured version inscribed [ca. 21 Jan. 1844] in Wilford Woodruff, Journal, vol. 5, 1 Jan. 1843–31 Dec. 1844, pp. [181]–[183]; handwriting of
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
; Wilford Woodruff, Journals and Papers, CHL. For more complete source information, see the source note for Discourse, 17 Jan. 1843, as Reported by Wilford Woodruff.

Historical Introduction

On 21 January 1844, JS gave a discourse in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, on the mission of the Old Testament prophet Elijah and the
sealing

To confirm or solemnize. In the early 1830s, revelations often adopted biblical usage of the term seal; for example, “sealed up the testimony” referred to proselytizing and testifying of the gospel as a warning of the approaching end time. JS explained in...

View Glossary
power. According to JS’s journal, kept by
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

View Full Bio
, JS delivered the sermon in front of the Mammoth Hotel.
1

JS, Journal, 21 Jan. 1844. The Mammoth Hotel, owned by Robert D. Foster, was located on the northeast corner of Mulholland and Woodruff streets on lot 3 of block 19 in Wells’s Addition to Nauvoo. Wilford Woodruff’s account of the discourse, however, states that the meeting occurred at the Nauvoo temple construction site, which was about one block west of the Mammoth Hotel. (Book of Assessment, 1843, Third Ward, 8, Nauvoo, IL, Records, CHL; Cochran et al., History of Hancock County, Illinois, 441; Berrett, Sacred Places, 3:184; Woodruff, Journal, 21 Jan. 1844; Hills, Map of the City of Nauvoo, 1842; see also Clayton, History of the Nauvoo Temple, 40–41.)


Comprehensive Works Cited

Nauvoo, IL. Records, 1841–1845. CHL. MS 16800.

Cochran, Robert M., Mary H. Siegfried, Ida Blum, David L. Fulton, Harold T. Garvey, and Olen L. Smith, eds. History of Hancock County, Illinois: Illinois Sesquicentennial Edition. Carthage, IL: Board of Supervisors of Hancock County, 1968.

Berrett, LaMar C., ed. Sacred Places: A Comprehensive Guide to Early LDS Historical Sites. 6 vols. Salt Lake City: Deseret Book, 1999–2007.

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

Hills, Gustavus. Map of the City of Nauvoo. New York: J. Child, 1842. CHL.

Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.

Richards noted that “several thousand peoplee” attended and that “the weather was somewhat unple[as]ant.”
2

JS, Journal, 21 Jan. 1844.


JS prefaced his discourse by explaining that his health was poor and his lungs weak, making it difficult for him to speak in the open air to a large group. He referred to the prophecy in the book of Malachi that Elijah would return, before the second coming of Jesus Christ, to “turn the heart of the fathers to the children, and the heart of the children to their fathers.”
3

Malachi 4:5–6. JS had referenced the coming of Elijah in previous discourses. (See Minutes and Discourse, 1–5 Oct. 1841; and Discourse, 13 Aug. 1843–A.)


JS explained that this prophecy was fulfilled as the
Latter-day Saints

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
received
keys

Authority or knowledge of God given to humankind. In the earliest records, the term keys primarily referred to JS’s authority to unlock the “mysteries of the kingdom.” Early revelations declared that both JS and Oliver Cowdery held the keys to bring forth...

View Glossary
(or authority), preached the gospel,
gathered

As directed by early revelations, church members “gathered” in communities. A revelation dated September 1830, for instance, instructed elders “to bring to pass the gathering of mine elect” who would “be gathered in unto one place, upon the face of this land...

View Glossary
together, built up
Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

View Glossary
, constructed temples, and acted as proxies for their dead in receiving
ordinances

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

View Glossary
necessary for salvation, such as
baptism

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
. He also emphasized that little time remained to complete the work and encouraged the Saints to gather their living relatives to Nauvoo to “be sealed & saved.” In addition, JS taught that it was necessary to receive all the ordinances of the gospel and obey all of God’s laws in order to obtain the highest or “
celestial

Highest kingdom of glory in the afterlife; symbolically represented by the sun. According to a vision dated 16 February 1832, inheritors of the celestial kingdom “are they who received the testimony of Jesus, & believed on his name, & were baptized,” “receive...

View Glossary
” kingdom of heaven after this life.
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
inscribed in his journal the only known version of JS’s 21 January 1844 discourse. The quality of Woodruff’s handwriting suggests that the account was a fair copy. It is unknown, however, if Woodruff created his account from notes he took during the sermon or whether he reconstructed it from memory.
4

See Historical Introduction to Discourse, 7 Apr. 1844.


Footnotes

  1. [1]

    JS, Journal, 21 Jan. 1844. The Mammoth Hotel, owned by Robert D. Foster, was located on the northeast corner of Mulholland and Woodruff streets on lot 3 of block 19 in Wells’s Addition to Nauvoo. Wilford Woodruff’s account of the discourse, however, states that the meeting occurred at the Nauvoo temple construction site, which was about one block west of the Mammoth Hotel. (Book of Assessment, 1843, Third Ward, 8, Nauvoo, IL, Records, CHL; Cochran et al., History of Hancock County, Illinois, 441; Berrett, Sacred Places, 3:184; Woodruff, Journal, 21 Jan. 1844; Hills, Map of the City of Nauvoo, 1842; see also Clayton, History of the Nauvoo Temple, 40–41.)

    Nauvoo, IL. Records, 1841–1845. CHL. MS 16800.

    Cochran, Robert M., Mary H. Siegfried, Ida Blum, David L. Fulton, Harold T. Garvey, and Olen L. Smith, eds. History of Hancock County, Illinois: Illinois Sesquicentennial Edition. Carthage, IL: Board of Supervisors of Hancock County, 1968.

    Berrett, LaMar C., ed. Sacred Places: A Comprehensive Guide to Early LDS Historical Sites. 6 vols. Salt Lake City: Deseret Book, 1999–2007.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

    Hills, Gustavus. Map of the City of Nauvoo. New York: J. Child, 1842. CHL.

    Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.

  2. [2]

    JS, Journal, 21 Jan. 1844.

  3. [3]

    Malachi 4:5–6. JS had referenced the coming of Elijah in previous discourses. (See Minutes and Discourse, 1–5 Oct. 1841; and Discourse, 13 Aug. 1843–A.)

  4. [4]

    See Historical Introduction to Discourse, 7 Apr. 1844.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Discourse, 21 January 1844 History, 1838–1856, volume E-1 [1 July 1843–30 April 1844] “History of Joseph Smith”

Page [182]

the Saints of God gatherd
Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

View Glossary
built up, & the Saints to come up as saviors on mount zion
5

See Obadiah 1:21.


but how are they to become Saviors on Mount Zion by building their temples erecting their Baptismal fonts & going forth & receiving all the
ordinances

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

View Glossary
,
Baptisms

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
,
confirmations

After baptism, new converts were confirmed members of the church “by the laying on of the hands, & the giving of the Holy Ghost.” According to JS’s history, the first confirmations were administered at the organization of the church on 6 April 1830. By March...

View Glossary
,
washings

A ritual ablution of bodies symbolizing a purification from sin. As early as 1830, the Book of Mormon and JS revelations characterized baptism by immersion as a washing away of sins. On 23 January 1833, JS led the members of the School of the Prophets in ...

View Glossary
anointings

To apply ceremonial oil to the head or body, often in conjunction with priesthood ordinances and the blessing of the sick. The practice of blessing the sick included anointing with oil and laying hands on the sick person. Ritual washings and anointings were...

View Glossary
ordinations

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

View Glossary
, &
sealing

To confirm or solemnize. In the early 1830s, revelations often adopted biblical usage of the term seal; for example, “sealed up the testimony” referred to proselytizing and testifying of the gospel as a warning of the approaching end time. JS explained in...

View Glossary
powers upon our heads in behalf of all our Progenitors who are dead & redeem them that they may come forth in the first resurrection & be exhalted to thrones of glory with us,
6

See Revelation 20:5–6; and Vision, 16 Feb. 1832 [D&C 76:64–65]. In August 1840, JS taught publicly for the first time that church members could be baptized on behalf of deceased relatives. He discussed this concept in a funeral sermon for Seymour Brunson (who had served on the Nauvoo high council) and elaborated on the teaching during the October 1840 general conference. According to church member Vilate Murray Kimball, JS explained that the Saints could be “baptised for all their kinsfolks that have died before this Gospel came forth; even back to their great Grandfather and Mother if they have ben personally acquainted with them.” Church members began performing baptisms for the dead in the Mississippi River as early as September 1840. (Letter to Quorum of the Twelve, 15 Dec. 1840; JS History, vol. C-1, 968; Minutes and Discourse, 3–5 Oct. 1840; Phebe Carter Woodruff, Lee Co., Iowa Territory, to Wilford Woodruff, Manchester, England, 6–19 Oct. 1840, Wilford Woodruff, Collection, CHL; Vilate Murray Kimball, Nauvoo, IL, to Heber C. Kimball, 11 Oct. 1840, photocopy, Vilate Murray Kimball, Letters, 1840, CHL; Jane Harper Neyman and Vienna Jaques, Statement, 29 Nov. 1854, Historian’s Office, JS History Documents, ca. 1839–1860, CHL.)


Comprehensive Works Cited

Woodruff, Wilford. Collection, 1831–1905. Digital scans. CHL. Originals in private possession.

Kimball, Vilate Murray. Letters, 1840. Photocopy. CHL.

Historian’s Office. Joseph Smith History Documents, 1839–1860. CHL. CR 100 396.

& herein is the chain that binds the hearts of the fathers to the children, & the children to the Fathers which fulfills the mission of Elijah & I would to God that this
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
was now done
7

At this point in time, the unfinished walls of the Nauvoo temple “were up as high as the arches of the first tier of windows all round.” (Clayton, History of the Nauvoo Temple, 40–41.)


Comprehensive Works Cited

Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.

that we might go into it & go to work & improve our time & make use of the seals while they are on earth & the
Saints

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
have none to[o] much time to save & redeem their dead, &
gather

As directed by early revelations, church members “gathered” in communities. A revelation dated September 1830, for instance, instructed elders “to bring to pass the gathering of mine elect” who would “be gathered in unto one place, upon the face of this land...

View Glossary
together their living relatives that they may be saved also, before the earth will be smitten & the consumption decreed falls upon the world
8

See Malachi 4:1.


& I would advise all the Saints to go to with their might & gather together all their living relatives to this place that they may be sealed & saved that they may be prepared against the day that the destroying angel goes forth & if the whole church should go to with all their might to save their dead seal their posterity & gather their living friends & spend none of their time in behalf of the world they would hardly get through before night would come when no man could work
9

See John 9:4.


& my ownly trouble at the present time is concerning ourselves that the Saints will be divided & broken up & scattered [p. [182]]
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Document Transcript

Page [182]

Document Information

Related Case Documents
Editorial Title
Discourse, 21 January 1844
ID #
1257
Total Pages
3
Print Volume Location
Handwriting on This Page
  • Wilford Woodruff

Footnotes

  1. [5]

    See Obadiah 1:21.

  2. [6]

    See Revelation 20:5–6; and Vision, 16 Feb. 1832 [D&C 76:64–65]. In August 1840, JS taught publicly for the first time that church members could be baptized on behalf of deceased relatives. He discussed this concept in a funeral sermon for Seymour Brunson (who had served on the Nauvoo high council) and elaborated on the teaching during the October 1840 general conference. According to church member Vilate Murray Kimball, JS explained that the Saints could be “baptised for all their kinsfolks that have died before this Gospel came forth; even back to their great Grandfather and Mother if they have ben personally acquainted with them.” Church members began performing baptisms for the dead in the Mississippi River as early as September 1840. (Letter to Quorum of the Twelve, 15 Dec. 1840; JS History, vol. C-1, 968; Minutes and Discourse, 3–5 Oct. 1840; Phebe Carter Woodruff, Lee Co., Iowa Territory, to Wilford Woodruff, Manchester, England, 6–19 Oct. 1840, Wilford Woodruff, Collection, CHL; Vilate Murray Kimball, Nauvoo, IL, to Heber C. Kimball, 11 Oct. 1840, photocopy, Vilate Murray Kimball, Letters, 1840, CHL; Jane Harper Neyman and Vienna Jaques, Statement, 29 Nov. 1854, Historian’s Office, JS History Documents, ca. 1839–1860, CHL.)

    Woodruff, Wilford. Collection, 1831–1905. Digital scans. CHL. Originals in private possession.

    Kimball, Vilate Murray. Letters, 1840. Photocopy. CHL.

    Historian’s Office. Joseph Smith History Documents, 1839–1860. CHL. CR 100 396.

  3. [7]

    At this point in time, the unfinished walls of the Nauvoo temple “were up as high as the arches of the first tier of windows all round.” (Clayton, History of the Nauvoo Temple, 40–41.)

    Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.

  4. [8]

    See Malachi 4:1.

  5. [9]

    See John 9:4.

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