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Letter from Thomas Burdick, 28 August 1840

Source Note

Thomas Burdick

17 Nov. 1795/1797–6 Nov. 1877. Farmer, teacher, judge, postmaster, clerk, civil servant. Born at Canajoharie, Montgomery Co., New York. Son of Gideon Burdick and Catherine Robertson. Married Anna Higley, 1828, at Jamestown, Chautauque Co., New York. Baptized...

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, Letter,
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Lake Co., OH, to [
Hyrum Smith

9 Feb. 1800–27 June 1844. Farmer, cooper. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; back to Tunbridge, before May 1803; to Royalton, Windsor Co., Vermont, 1804; to Sharon, Windsor Co...

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?], intended for JS, [
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL], 28 Aug. 1840. Featured version copied [probably ca. late Aug. 1840] in JS Letterbook 2, pp. 174–176; handwriting of
Howard Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

View Full Bio
; JS Collection, CHL. For more complete source information, see the source note for JS Letterbook 2.

Historical Introduction

On 28 August 1840,
Thomas Burdick

17 Nov. 1795/1797–6 Nov. 1877. Farmer, teacher, judge, postmaster, clerk, civil servant. Born at Canajoharie, Montgomery Co., New York. Son of Gideon Burdick and Catherine Robertson. Married Anna Higley, 1828, at Jamestown, Chautauque Co., New York. Baptized...

View Full Bio
, a member of the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Ohio, addressed a letter to an unidentified individual and asked the recipient to share the letter with JS. Burdick was likely writing to
Hyrum Smith

9 Feb. 1800–27 June 1844. Farmer, cooper. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; back to Tunbridge, before May 1803; to Royalton, Windsor Co., Vermont, 1804; to Sharon, Windsor Co...

View Full Bio
, a member of the church’s
First Presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

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. Smith, with whom Burdick had recently corresponded, had served as the point of contact for the church in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, in late 1839 and early 1840 when JS was in
Washington DC

Created as district for seat of U.S. federal government by act of Congress, 1790, and named Washington DC, 1791. Named in honor of George Washington. Headquarters of executive, legislative, and judicial branches of U.S. government relocated to Washington ...

More Info
.
1

A letter from Parley P. Pratt to JS, for example, was answered by Hyrum Smith, who then informed JS of the letter’s contents. (Letter from Parley P. Pratt, 22 Nov. 1839; Letter from Hyrum Smith, 2 Jan. 1840; Letter to Oliver Granger, between ca. 22 and ca. 28 July 1840.)


Burdick requested that this 28 August letter be shown to JS so that it could be answered according to the Lord’s “mind and will.”
Burdick

17 Nov. 1795/1797–6 Nov. 1877. Farmer, teacher, judge, postmaster, clerk, civil servant. Born at Canajoharie, Montgomery Co., New York. Son of Gideon Burdick and Catherine Robertson. Married Anna Higley, 1828, at Jamestown, Chautauque Co., New York. Baptized...

View Full Bio
expressed concern about the actions of
Jonathan Dunham

14 Jan. 1800–28 July 1845. Soldier, police captain. Born in Paris, Oneida Co., New York. Son of Jonathan Dunham. Married Mary Kendall. Moved to Rushford, Allegany Co., New York, by 1830. Baptized into Church of Jesus Christ of Latter-day Saints and ordained...

View Full Bio
, a church member who had passed through
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
and had taught in public and in private what Burdick considered strange doctrine. In 1837 Dunham received a blessing that he was “to do a great work a mongst the
Lamonites

A term used in the Book of Mormon to refer to the descendants or followers of Laman, as well as those who later identified themselves as Lamanites because they did not believe in the religious traditions of their ancestors. According to JS and the Book of...

View Glossary
” and that he would “preach to the Lamonites, to the Indians.”
2

“A Prophecey upon the Head of Jonathan Dunham,” 15 July 1837, Jonathan Dunham, Papers, CHL.


Comprehensive Works Cited

Dunham, Jonathan. Papers, 1825–1846. CHL.

After proselytizing in
Indiana

First settled by French at Vincennes, early 1700s. Acquired by England in French and Indian War, 1763. U.S. took possession of area following American Revolution, 1783. Area became part of Northwest Territory, 1787. Partitioned off of Northwest Territory ...

More Info
in late 1839 and early 1840, Dunham traveled to
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
. He stayed there for just a few days and then set out for Indian Territory west of
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
, spending several days there in May and June 1840 before traveling to the eastern
United States

North American constitutional republic. Constitution ratified, 17 Sept. 1787. Population in 1805 about 6,000,000; in 1830 about 13,000,000; and in 1844 about 20,000,000. Louisiana Purchase, 1803, doubled size of U.S. Consisted of seventeen states at time ...

More Info
, where he hoped to proselytize among Native Americans in
New York

Located in northeast region of U.S. Area settled by Dutch traders, 1620s; later governed by Britain, 1664–1776. Admitted to U.S. as state, 1788. Population in 1810 about 1,000,000; in 1820 about 1,400,000; in 1830 about 1,900,000; and in 1840 about 2,400,...

More Info
.
3

Jonathan Dunham, Cotton, IN, Letter to the Editor, Times and Seasons, Aug. 1840, 1:154; Dunham, Journal, 10 Dec. 1839–10 June 1840.


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

Dunham, Jonathan. Journals, 1837–1846. Jonathan Dunham, Papers, 1825–1846. CHL. MS 1387, fds. 1–4.

Although there is no record of Dunham receiving a specific assignment to preach to American Indian groups, JS may have authorized him to undertake this mission as part of a larger effort to proselytize among Native Americans. In May 1840, Phebe Carter Woodruff wrote her husband,
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

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, that “an Indian and his wife and daughter”—likely
Lewis

1 Jan. 1805–8 June 1885. Farmer. Born in Oneida Co., New York. Son of Jonathan and Nelly Dana. Chief of Oneida Indian tribe, in New York. Baptized into Church of Jesus Christ of Latter-day Saints, by May 1840. Received elder’s license, 13 May 1840, in Nauvoo...

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and Mary Dana and their daughter—had been
baptized

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
. The man had declared that he was an interpreter for six tribes, all of which “will receive the work.” She added that
James Emmett

22 Feb. 1803–28 Dec. 1852. Farmer, policeman, explorer, miner. Born at Boone Co., Kentucky. Son of Silas Emmett and Elizabeth Trowbridge. Married Phebe Jane Simpson, 13 Apr. 1823. Baptized into Church of Jesus Christ of Latter-day Saints, 1831, in Boone Co...

View Full Bio
and
John L. Butler

8 Apr. 1808–10 Apr. 1860. Schoolteacher, farmer, cooper, blacksmith. Born at Warren Co. (later Simpson Co.), Kentucky. Son of James Butler and Charity Lowe. Member of Methodist church, then Baptist church. Married Caroline Farzine Skeen, 3 Feb. 1831, at Sumner...

View Full Bio
had “gone out among the Indians on a mission,” which
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
considered to be “the first commencement of the work among the Lamanites.”
4

Phebe Carter Woodruff, Montrose, Iowa Territory, to Wilford Woodruff, Burslem, England, 9 May 1840, digital scan, Wilford Woodruff, Collection, CHL; Woodruff, Journal, 13 July 1840; see also Hartley, My Best for the Kingdom, 98–99.


Comprehensive Works Cited

Woodruff, Wilford. Collection, 1831–1905. CHL. MS 19509.

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

Hartley, William G. My Best for the Kingdom: History and Autobiography of John Lowe Butler, a Mormon Frontiersman. Salt Lake City: Aspen Books, 1993.

Dunham apparently left Nauvoo for Indian Territory with Dana just a few days after Phebe Woodruff wrote her letter.
5

Dunham, Journal, 13 and 19 May 1840.


Comprehensive Works Cited

Dunham, Jonathan. Journals, 1837–1846. Jonathan Dunham, Papers, 1825–1846. CHL. MS 1387, fds. 1–4.

When
Dunham

14 Jan. 1800–28 July 1845. Soldier, police captain. Born in Paris, Oneida Co., New York. Son of Jonathan Dunham. Married Mary Kendall. Moved to Rushford, Allegany Co., New York, by 1830. Baptized into Church of Jesus Christ of Latter-day Saints and ordained...

View Full Bio
—who referred to himself as a “Lamanite”—reached
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, he worked to recruit missionaries to accompany him to
New York

Located in northeast region of U.S. Area settled by Dutch traders, 1620s; later governed by Britain, 1664–1776. Admitted to U.S. as state, 1788. Population in 1810 about 1,000,000; in 1820 about 1,400,000; in 1830 about 1,900,000; and in 1840 about 2,400,...

More Info
. Although other religious groups in the
United States

North American constitutional republic. Constitution ratified, 17 Sept. 1787. Population in 1805 about 6,000,000; in 1830 about 13,000,000; and in 1844 about 20,000,000. Louisiana Purchase, 1803, doubled size of U.S. Consisted of seventeen states at time ...

More Info
also tried to convert Indians to Christianity through preaching,
6

See Prucha, Great Father, 52–53.


Comprehensive Works Cited

Prucha, Francis Paul. The Great Father: The United States Government and the American Indians. 2 vols. Lincoln, NE: University of Nebraska Press, 1984.

some of what Latter-day Saints believed about Indians troubled non-Mormons and raised concerns about church members’ contact with Native Americans. According to passages in the Book of Mormon, Lamanites—believed by the Saints to be the ancestors of Native Americans—would join with European-American converts to build the
New Jerusalem

The Book of Mormon indicated that, in preparation for Jesus Christ’s second coming, a city should be built on the American continent and called the New Jerusalem. The Book of Mormon further explained that the remnant of the seed of Joseph (understood to be...

View Glossary
, or city of
Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

View Glossary
, on the American continent.
7

See, for example, Book of Mormon, 1837 ed., 528 [3 Nephi 21:23]; see also Historical Introduction to Affidavit, 8 Sept. 1838.


Church members also interpreted passages in the Book of Mormon to mean that Indian groups would wreak vengeance on the inhabitants of the United States if they rejected the Book of Mormon.
8

Book of Mormon, 1837 ed., 527 [3 Nephi 21:12]; Pratt, Mormonism Unveiled, 15; Pratt, Voice of Warning, 185–192.


Comprehensive Works Cited

Pratt, Parley P. Mormonism Unveiled: Zion’s Watchman Unmasked, and its Editor, Mr. L. R. Sunderland, Exposed: Truth Vindicated: The Devil Mad, and Priestcraft in Danger! New York: O. Pratt & E. Fordham, 1838.

Pratt, Parley P. A Voice of Warning and Instruction to All People, Containing a Declaration of the Faith and Doctrine of the Church of the Latter Day Saints, Commonly Called Mormons. New York: W. Sanford, 1837.

Accordingly, allegations that the Saints were conspiring with Indians to attack non-Mormons dogged the church.
9

See Historical Introduction to Affidavit, 8 Sept. 1838; and Walker, “Seeking the ‘Remnant,’” 13–20.


Comprehensive Works Cited

Walker, Ronald W. “Seeking the ‘Remnant’: The Native American during the Joseph Smith Period.” Journal of Mormon History 19 (Spring 1993): 1–33.

JS and other church leaders issued a statement in 1838 declaring that they had not “had any communication with the Indians on any subject,”
10

Affidavit, 8 Sept. 1838.


but fears of a Mormon-Indian alliance persisted and were apparently troubling to individuals who heard about Dunham’s plans to preach to Indian groups.
While in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
,
Dunham

14 Jan. 1800–28 July 1845. Soldier, police captain. Born in Paris, Oneida Co., New York. Son of Jonathan Dunham. Married Mary Kendall. Moved to Rushford, Allegany Co., New York, by 1830. Baptized into Church of Jesus Christ of Latter-day Saints and ordained...

View Full Bio
also preached on topics that JS had expounded upon in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
but that had apparently not yet been discussed in Kirtland.
Burdick

17 Nov. 1795/1797–6 Nov. 1877. Farmer, teacher, judge, postmaster, clerk, civil servant. Born at Canajoharie, Montgomery Co., New York. Son of Gideon Burdick and Catherine Robertson. Married Anna Higley, 1828, at Jamestown, Chautauque Co., New York. Baptized...

View Full Bio
requested in his letter more information from church leaders about who Dunham was and whether he was authorized to speak publicly about the teachings in question. No response from JS or other church leaders has been located, but JS evidently received the letter, the original of which is not extant, because
Howard Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

View Full Bio
, one of JS’s clerks, copied it into JS Letterbook 2.
11

Coray, Autobiographical Sketch, 17, 19.


Comprehensive Works Cited

Coray, Howard. Autobiographical Sketch, after 1883. Howard Coray, Papers, ca. 1840–1941. Photocopy. CHL. MS 2043, fd. 1.

Footnotes

  1. [1]

    A letter from Parley P. Pratt to JS, for example, was answered by Hyrum Smith, who then informed JS of the letter’s contents. (Letter from Parley P. Pratt, 22 Nov. 1839; Letter from Hyrum Smith, 2 Jan. 1840; Letter to Oliver Granger, between ca. 22 and ca. 28 July 1840.)

  2. [2]

    “A Prophecey upon the Head of Jonathan Dunham,” 15 July 1837, Jonathan Dunham, Papers, CHL.

    Dunham, Jonathan. Papers, 1825–1846. CHL.

  3. [3]

    Jonathan Dunham, Cotton, IN, Letter to the Editor, Times and Seasons, Aug. 1840, 1:154; Dunham, Journal, 10 Dec. 1839–10 June 1840.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

    Dunham, Jonathan. Journals, 1837–1846. Jonathan Dunham, Papers, 1825–1846. CHL. MS 1387, fds. 1–4.

  4. [4]

    Phebe Carter Woodruff, Montrose, Iowa Territory, to Wilford Woodruff, Burslem, England, 9 May 1840, digital scan, Wilford Woodruff, Collection, CHL; Woodruff, Journal, 13 July 1840; see also Hartley, My Best for the Kingdom, 98–99.

    Woodruff, Wilford. Collection, 1831–1905. CHL. MS 19509.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

    Hartley, William G. My Best for the Kingdom: History and Autobiography of John Lowe Butler, a Mormon Frontiersman. Salt Lake City: Aspen Books, 1993.

  5. [5]

    Dunham, Journal, 13 and 19 May 1840.

    Dunham, Jonathan. Journals, 1837–1846. Jonathan Dunham, Papers, 1825–1846. CHL. MS 1387, fds. 1–4.

  6. [6]

    See Prucha, Great Father, 52–53.

    Prucha, Francis Paul. The Great Father: The United States Government and the American Indians. 2 vols. Lincoln, NE: University of Nebraska Press, 1984.

  7. [7]

    See, for example, Book of Mormon, 1837 ed., 528 [3 Nephi 21:23]; see also Historical Introduction to Affidavit, 8 Sept. 1838.

  8. [8]

    Book of Mormon, 1837 ed., 527 [3 Nephi 21:12]; Pratt, Mormonism Unveiled, 15; Pratt, Voice of Warning, 185–192.

    Pratt, Parley P. Mormonism Unveiled: Zion’s Watchman Unmasked, and its Editor, Mr. L. R. Sunderland, Exposed: Truth Vindicated: The Devil Mad, and Priestcraft in Danger! New York: O. Pratt & E. Fordham, 1838.

    Pratt, Parley P. A Voice of Warning and Instruction to All People, Containing a Declaration of the Faith and Doctrine of the Church of the Latter Day Saints, Commonly Called Mormons. New York: W. Sanford, 1837.

  9. [9]

    See Historical Introduction to Affidavit, 8 Sept. 1838; and Walker, “Seeking the ‘Remnant,’” 13–20.

    Walker, Ronald W. “Seeking the ‘Remnant’: The Native American during the Joseph Smith Period.” Journal of Mormon History 19 (Spring 1993): 1–33.

  10. [10]

    Affidavit, 8 Sept. 1838.

  11. [11]

    Coray, Autobiographical Sketch, 17, 19.

    Coray, Howard. Autobiographical Sketch, after 1883. Howard Coray, Papers, ca. 1840–1941. Photocopy. CHL. MS 2043, fd. 1.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. * Letter from Thomas Burdick, 28 August 1840 Letterbook 2

Page 175

is a place of safety preparing for them away towards the Rockey mountains they may have a long and crooked Road to go to get there”
10

Church members apparently regarded the Rocky Mountains as a place of possible gathering as early as 1831. Richard W. Cummins, the government agent in Indian Territory, informed superintendent of Indian affairs William Clark that Mormon missionaries preaching to Native Americans in Indian Territory had told him that if they were not allowed to proselytize there, they would “go to the Rocky Mountains” to “be with the Indians.” Similarly, church members Thomas B. Marsh and Elizabeth Godkin Marsh informed Thomas’s sister and brother-in-law in 1831 that they did not know where God would tell them to settle next: “Perhaps it will be to take our march to the Grand preraras [prairies] in the Missouri teretori [territory] or to the shining mountains which is 1500 or 2000 miles west frrom us.” (Richard W. Cummins, Delaware and Shawnee Agency, to William Clark, [St. Louis, MO], 15 Feb. 1831, U.S. Office of Indian Affairs, Central Superintendency, Records, vol. 6, p. 114; Thomas B. Marsh and Elizabeth Godkin Marsh to Lewis Abbott and Ann Marsh Abbott, [ca. 11 Apr. 1831], Abbott Family Collection, CHL.)


Comprehensive Works Cited

U.S. Office of Indian Affairs, Central Superintendency. Records, 1807–1855. Kansas State Historical Society, Topeka. Also available at kansasmemory.org.

Abbott Family Collection, 1831–2000. CHL. MS 23457.

and says but few will be preserved to arrive there, he suggests that twelve
stakes

Ecclesiastical organization of church members in a particular locale. Stakes were typically large local organizations of church members; stake leaders could include a presidency, a high council, and a bishopric. Some revelations referred to stakes “to” or...

View Glossary
may be built up & again thrown down
11

Dunham may have been referring to teachings JS delivered in July 1840 in Nauvoo. Explaining a parable from an 1833 revelation, JS declared, “The redemption of Zion is the redemption of all N & S America and those 12 stake[s] must be built up before the redemption of Zion can take place.” JS added that “the seed of these 12 Olive trees” would be “scattered abroad.” (Discourse, ca. 19 July 1840.)


—that the ten tribes are somewhere on a Planet taken from this Plannet which when it comes back will cause this earth to reel to and fro like two Boats meeting—
12

According to Phebe Carter Woodruff, JS had similarly instructed the Saints in Nauvoo in summer 1840. In a letter to her husband, Wilford Woodruff, Phebe stated that JS had “been advanceing new things to the church and publick of late says that this earth was the largest panat [planet] that ever was made and that there has been parts taken from it several times and at the time the 10 tribes were lost there was a part taken from it and that they would all come back and be joined to it again and that would be the realing to & fro like a drunken man &c &c.” (Phebe Carter Woodruff, Montrose, Iowa Territory, to Wilford Woodruff, Liverpool, England, 2 July 1840, digital scan, Wilford Woodruff, Collection, CHL; see also Walker, Diary, 10 Mar. 1881, in Larson and Larson, Diary of Charles Lowell Walker, 540; and “Recollections of the Prophet Joseph Smith,” Juvenile Instructor, 1 June 1892, 344.)


Comprehensive Works Cited

Woodruff, Wilford. Collection, 1831–1905. Digital scans. CHL. Originals in private possession.

Larson, A. Karl, and Katharine Miles Larson, eds. Diary of Charles Lowell Walker. Vol. 2. Logan: Utah State University Press, 1980.

Noble, Joseph B. “Early Scenes in Church History.” Juvenile Instructor, 15 May 1880, 112.

that Adam had 15 or 16 sons before Cain &c.
13

See Old Testament Revision 1, p. 8 [Moses 5:2, 16].


We acknowledge that men of God ought to have enough of this his spirit to enable them to understand all things as they come along; but such teachings are not all understood in this place, they are calculated to make excitement & what the consequences may be I am not able to say. We are not only willing but greatly desire to receive all necessary instructions and information in the order and own due time of the Lord, and whatever and whatever the consequences may be to try to bear up under them as well as we can.
Elder Dunham

14 Jan. 1800–28 July 1845. Soldier, police captain. Born in Paris, Oneida Co., New York. Son of Jonathan Dunham. Married Mary Kendall. Moved to Rushford, Allegany Co., New York, by 1830. Baptized into Church of Jesus Christ of Latter-day Saints and ordained...

View Full Bio
was somewhat indulged in this place & although we were not fully satisfied as to the propriety and truth of all his teachings, yet, we did not take up against him for fear of doing wrong: but since he went away being left rather in the dark with regard to his authority, reflecting on the nature of his mission, & looking at all his proceedings and teachings, I for one cannot help but doubt more and more his being authorized & sent to teach all these things in this place at this time,
14

Dunham had previously acted without official sanction. In 1839 he was rebuked for calling an unauthorized conference in Springfield, Illinois, and for transacting church business there. (“Extracts of the Minutes of Conferences,” Times and Seasons, Nov. 1839, 1:15.)


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

therefore of my own accord I have written this letter for information: I have directed it to you expecting that, probably Joseph might not be at home, I want the letter put into his hands to be examined and answered according to the mind and will of the Lord. If he is not at home I want it submitted to the
High Council

A governing body of twelve high priests. The first high council was organized in Kirtland, Ohio, on 17 February 1834 “for the purpose of settling important difficulties which might arise in the church, which could not be settled by the church, or the bishop...

View Glossary
and as many of the
first Presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

View Glossary
as are at home that we may receive true information and instruction or none as the Lord will.
Elder Dunham

14 Jan. 1800–28 July 1845. Soldier, police captain. Born in Paris, Oneida Co., New York. Son of Jonathan Dunham. Married Mary Kendall. Moved to Rushford, Allegany Co., New York, by 1830. Baptized into Church of Jesus Christ of Latter-day Saints and ordained...

View Full Bio
will probably be back through here in Oct. [p. 175]
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Source Note

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Page 175

Document Information

Related Case Documents
Editorial Title
Letter from Thomas Burdick, 28 August 1840
ID #
568
Total Pages
3
Print Volume Location
JSP, D7:379–384
Handwriting on This Page
  • Howard Coray

Footnotes

  1. [10]

    Church members apparently regarded the Rocky Mountains as a place of possible gathering as early as 1831. Richard W. Cummins, the government agent in Indian Territory, informed superintendent of Indian affairs William Clark that Mormon missionaries preaching to Native Americans in Indian Territory had told him that if they were not allowed to proselytize there, they would “go to the Rocky Mountains” to “be with the Indians.” Similarly, church members Thomas B. Marsh and Elizabeth Godkin Marsh informed Thomas’s sister and brother-in-law in 1831 that they did not know where God would tell them to settle next: “Perhaps it will be to take our march to the Grand preraras [prairies] in the Missouri teretori [territory] or to the shining mountains which is 1500 or 2000 miles west frrom us.” (Richard W. Cummins, Delaware and Shawnee Agency, to William Clark, [St. Louis, MO], 15 Feb. 1831, U.S. Office of Indian Affairs, Central Superintendency, Records, vol. 6, p. 114; Thomas B. Marsh and Elizabeth Godkin Marsh to Lewis Abbott and Ann Marsh Abbott, [ca. 11 Apr. 1831], Abbott Family Collection, CHL.)

    U.S. Office of Indian Affairs, Central Superintendency. Records, 1807–1855. Kansas State Historical Society, Topeka. Also available at kansasmemory.org.

    Abbott Family Collection, 1831–2000. CHL. MS 23457.

  2. [11]

    Dunham may have been referring to teachings JS delivered in July 1840 in Nauvoo. Explaining a parable from an 1833 revelation, JS declared, “The redemption of Zion is the redemption of all N & S America and those 12 stake[s] must be built up before the redemption of Zion can take place.” JS added that “the seed of these 12 Olive trees” would be “scattered abroad.” (Discourse, ca. 19 July 1840.)

  3. [12]

    According to Phebe Carter Woodruff, JS had similarly instructed the Saints in Nauvoo in summer 1840. In a letter to her husband, Wilford Woodruff, Phebe stated that JS had “been advanceing new things to the church and publick of late says that this earth was the largest panat [planet] that ever was made and that there has been parts taken from it several times and at the time the 10 tribes were lost there was a part taken from it and that they would all come back and be joined to it again and that would be the realing to & fro like a drunken man &c &c.” (Phebe Carter Woodruff, Montrose, Iowa Territory, to Wilford Woodruff, Liverpool, England, 2 July 1840, digital scan, Wilford Woodruff, Collection, CHL; see also Walker, Diary, 10 Mar. 1881, in Larson and Larson, Diary of Charles Lowell Walker, 540; and “Recollections of the Prophet Joseph Smith,” Juvenile Instructor, 1 June 1892, 344.)

    Woodruff, Wilford. Collection, 1831–1905. Digital scans. CHL. Originals in private possession.

    Larson, A. Karl, and Katharine Miles Larson, eds. Diary of Charles Lowell Walker. Vol. 2. Logan: Utah State University Press, 1980.

    Noble, Joseph B. “Early Scenes in Church History.” Juvenile Instructor, 15 May 1880, 112.

  4. [13]

    See Old Testament Revision 1, p. 8 [Moses 5:2, 16].

  5. [14]

    Dunham had previously acted without official sanction. In 1839 he was rebuked for calling an unauthorized conference in Springfield, Illinois, and for transacting church business there. (“Extracts of the Minutes of Conferences,” Times and Seasons, Nov. 1839, 1:15.)

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

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