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Minutes and Discourse, 31 August 1842

Source Note

Female Relief Society of Nauvoo

A church organization for women; created in Nauvoo, Illinois, under JS’s direction on 17 March 1842. At the same meeting, Emma Smith was elected president, and she selected two counselors; a secretary and a treasurer were also chosen. The minutes of the society...

View Glossary
, Minutes, and JS, Discourse,
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL, 31 Aug. 1842. Featured version copied [ca. 31 Aug. 1842] in Relief Society Minute Book, pp. [80]–[84]; handwriting of
Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into Church...

View Full Bio
; CHL. For more complete source information, see the source note for Nauvoo Relief Society Minute Book.

Historical Introduction

On the evening of 31 August 1842, JS met with the
Female Relief Society

A church organization for women; created in Nauvoo, Illinois, under JS’s direction on 17 March 1842. At the same meeting, Emma Smith was elected president, and she selected two counselors; a secretary and a treasurer were also chosen. The minutes of the society...

View Glossary
in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, to express his gratitude and to bless the members of the organization.
1

See JS, Journal, 31 Aug. 1842.


In late July, the Relief Society had drafted a petition, which was signed by approximately one thousand women, defending JS and urging Governor
Thomas Carlin

18 July 1789–14 Feb. 1852. Ferry owner, farmer, sheriff, politician. Born in Fayette Co., Kentucky. Son of Thomas Carlin and Elizabeth Evans. Baptist. Moved to what became Missouri, by 1803. Moved to Illinois Territory, by 1812. Served in War of 1812. Married...

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to refuse to allow him to be extradited to
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
. Representing the Relief Society,
Emma Smith

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
,
Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into Church...

View Full Bio
, and
Amanda Barnes Smith

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traveled to
Quincy

Located on high limestone bluffs east of Mississippi River, about forty-five miles south of Nauvoo. Settled 1821. Adams Co. seat, 1825. Incorporated as town, 1834. Received city charter, 1840. Population in 1835 about 800; in 1840 about 2,300; and in 1845...

More Info
, Illinois, and presented the petition to Carlin on 28 July.
2

See Nauvoo Female Relief Society, Petition to Thomas Carlin, ca. 22 July 1842, in Derr et al., First Fifty Years of Relief Society, 136–141; and Minutes, 22 July 1842.


Comprehensive Works Cited

Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

Despite their pleas, however, Carlin issued a writ to arrest JS. Unable to maintain his freedom through legal efforts, JS spent much of August in hiding, finally returning to his home on 23 August.
3

See JS, Journal, 24 Aug. 1842.


At the 31 August meeting, which was held in the
grove

Before partial completion of Nauvoo temple, all large meetings were held outdoors in groves located near east and west sides of temple site. Had portable stands for speakers. JS referred to area as “temple stand” due to its location on brow of hill.

More Info
near the
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
, JS gave a discourse recounting his return to
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
from exile—after having avoided extradition—and thanking the society for all they had done to aid him while he was hiding. In his discourse, JS condemned his enemies, namely
John C. Bennett

3 Aug. 1804–5 Aug. 1867. Physician, minister, poultry breeder. Born at Fairhaven, Bristol Co., Massachusetts. Son of John Bennett and Abigail Cook. Moved to Marietta, Washington Co., Ohio, 1808; to Massachusetts, 1812; and back to Marietta, 1822. Married ...

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and his supporters, and expressed his confidence that he would triumph despite the adversity he faced.
4

In condemning his enemies and stating that he would ultimately triumph over adversity, JS echoed sentiments he had expressed in a 29 August discourse to the elders of the church. In that sermon, he denounced all those who had worked against him. (See Discourse, 29 Aug. 1842.)


He also spoke of additional instructions regarding
baptisms

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
for the dead, which he said he planned to share with the Latter-day Saints soon.
5

In early September, JS wrote a letter to the church in which he instructed the Saints that proxy baptisms for the dead should be witnessed by a recorder. (See JS, Journal, 4 Sept. 1842 [D&C 127]; and “Tidings,” Times and Seasons, 15 Sept. 1842, 3:919–920.)


Emma Smith

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
, president of the Relief Society, then rose and read the names of women who hoped to become members of the society; they were unanimously accepted by a vote of the women present. She also asked the assembled sisters to pray for Latter-day Saint Roxsena Higby Repsher, who had separated from her husband, Daniel Repsher. At that point, JS resumed speaking; he made additional remarks about Roxsena Repsher and spoke further about baptisms for the dead, emphasizing the importance of having someone present to record the names of those who were baptized by proxy.
As secretary for the Relief Society,
Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into Church...

View Full Bio
took minutes for the meeting, including the account of JS’s discourse. It appears that Snow initially took notes during the meeting on loose paper and then copied them into the Relief Society’s minute book shortly afterward.

Footnotes

  1. [1]

    See JS, Journal, 31 Aug. 1842.

  2. [2]

    See Nauvoo Female Relief Society, Petition to Thomas Carlin, ca. 22 July 1842, in Derr et al., First Fifty Years of Relief Society, 136–141; and Minutes, 22 July 1842.

    Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

  3. [3]

    See JS, Journal, 24 Aug. 1842.

  4. [4]

    In condemning his enemies and stating that he would ultimately triumph over adversity, JS echoed sentiments he had expressed in a 29 August discourse to the elders of the church. In that sermon, he denounced all those who had worked against him. (See Discourse, 29 Aug. 1842.)

  5. [5]

    In early September, JS wrote a letter to the church in which he instructed the Saints that proxy baptisms for the dead should be witnessed by a recorder. (See JS, Journal, 4 Sept. 1842 [D&C 127]; and “Tidings,” Times and Seasons, 15 Sept. 1842, 3:919–920.)

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Minutes and Discourse, 31 August 1842 Nauvoo Relief Society Minute Book History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] “History of Joseph Smith”

Page [82]

him. When wicked and corrupt men oppose, it is a criterion to judge if a man is warring the christian warfare. When all men speak evil of you, blessed are ye &c.
10

See Matthew 5:10–12; and 2 Corinthians 12:10.


Shall a man be considered bad, when men speak evil of him? No: If a man stands and opposes the world of sin, he may expect all things array’d against him.
But it will be but a little season and all these afflictions will be turn’d away from us inasmuch as we are faithful and are not overcome by these evils. By seeing the blessings of the
endowment

Bestowal of spiritual blessings, power, or knowledge. Beginning in 1831, multiple revelations promised an endowment of “power from on high” in association with the command to gather. Some believed this promise was fulfilled when individuals were first ordained...

View Glossary
rolling on,
11

Here JS alluded to the importance of finishing the Nauvoo temple so that the Saints could receive the promised endowment of power. (“The Temple,” Times and Seasons, 2 May 1842, 3:775–776; Brigham Young et al., “An Epistle of the Twelve,” Times and Seasons, 2 May 1842, 3:767.)


and the kingdom increasing and spreading from sea to sea;
12

See Daniel 2:34–35; and Revelation, 30 Oct. 1831 [D&C 65:2].


we will rejoice that we were not overcome by these foolish things.
Prest. S. then remark’d that a few things had been manifested to him in his absence, respecting the
baptisms

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
for the dead, which he should communicate next sabbath if nothing should occur to prevent.
13

Although JS was prevented from presenting these remarks to the Saints as planned, he wrote a letter that was read to the assembled Saints and printed in the Times and Seasons. (See JS, Journal, 4 Sept. 1842 [D&C 127]; and “Tidings,” Times and Seasons, 15 Sept. 1842, 3:919–920.)


Prest. S. then address’d the throne of Grace.
Prest.
Emma Smith

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
then rose and presented the following names, which were unanimously receiv’d
to wit.
14

For more information on new members admitted to the Relief Society on 31 August 1842, see Relief Society Minute Book, 31 Aug. 1842, in Derr et al., First Fifty Years of Relief Society, 95.


Comprehensive Works Cited

Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

Lucy Stevens Jane Manhard
Rachel Page Mary Chipman
Cherrizade Averett Mary Wilsey
Polly W. Hyde Hannah York
Eunice S. Hyde Nancy Walker
Martha Stafford
Sally [Sarah Waterman] Phelps

24 July 1797–2 Jan. 1874. Schoolteacher. Born in Franklin, Delaware Co., New York. Daughter of David Bassett Waterman and Jerusha Case. Married William Wines Phelps, 28 Apr. 1815, in Smyrna, Chenango Co., New York. Moved to Homer, Cortland Co., New York; ...

View Full Bio
Hannah Price Sarah Phelps
Catharine Harwood Jane Melling
Margaret Copeland Elizabeth J[ane] Henderson
Mary Hoover Emily Morgan
Sabina A. Harrison Laura Kelly
Susannah Bigler Mary E. [Mc]Mullin
[p. [82]]
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Document Information

Related Case Documents
Editorial Title
Minutes and Discourse, 31 August 1842
ID #
919
Total Pages
5
Print Volume Location
JSP, D10:454–459
Handwriting on This Page
  • Eliza R. Snow

Footnotes

  1. [10]

    See Matthew 5:10–12; and 2 Corinthians 12:10.

  2. [11]

    Here JS alluded to the importance of finishing the Nauvoo temple so that the Saints could receive the promised endowment of power. (“The Temple,” Times and Seasons, 2 May 1842, 3:775–776; Brigham Young et al., “An Epistle of the Twelve,” Times and Seasons, 2 May 1842, 3:767.)

  3. [12]

    See Daniel 2:34–35; and Revelation, 30 Oct. 1831 [D&C 65:2].

  4. [13]

    Although JS was prevented from presenting these remarks to the Saints as planned, he wrote a letter that was read to the assembled Saints and printed in the Times and Seasons. (See JS, Journal, 4 Sept. 1842 [D&C 127]; and “Tidings,” Times and Seasons, 15 Sept. 1842, 3:919–920.)

  5. [14]

    For more information on new members admitted to the Relief Society on 31 August 1842, see Relief Society Minute Book, 31 Aug. 1842, in Derr et al., First Fifty Years of Relief Society, 95.

    Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

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