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Discourse, 16 May 1841, as Published in Times and Seasons

Source Note

JS, Discourse, [
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL], 16 May 1841. Featured version published in Times and Seasons, 1 June 1841, vol. 2, no. 15, 429–430. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.

Historical Introduction

On 16 May 1841 in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, JS spoke to “a large concourse of the
saints

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
assembled on the meeting ground” on a Sunday morning with weather that “promised a beautiful day.” He began speaking at ten o’clock in the morning and spoke for “more than two hours.”
1

Report, Times and Seasons, 1 June 1841, 2:429, 430.


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

In his sermon, JS explained that the devil did not have compulsory power over embodied beings, thereby refuting the idea that Satan could compel people to sin. JS also spoke on the “first principles of the gospel,” especially the
laying on of hands

A practice in which individuals place their hands upon a person to bestow the gift of the Holy Ghost, ordain to an office or calling, or confer other power, authority, or blessings, often as part of an ordinance. The Book of Mormon explained that ecclesiastical...

View Glossary
for the
gift of the Holy Ghost

A right or privilege bestowed through the confirmation ordinance. Individuals were confirmed members of the church and received the gift of the Holy Ghost through the laying on of hands. The Book of Mormon explained that remission of sins requires not only...

View Glossary
. He then addressed the doctrine of election, explaining that the promises of the Old Testament continue and that the elect “shall be the ‘Saviors on mount Zion.’”
Multiple accounts of the discourse exist. One of the featured accounts of the sermon suggests that JS selected these topics after “observing that many of the saints who had come from different States and Nations, had only a very superficial knowledge of these principles.” Before joining the Latter-day Saint faith, some of the newly arrived British converts were members of the Church of England, which affirmed the doctrine of predestination, or unconditional election.
2

Thorp, “Religious Backgrounds of Mormon Converts in Britain,” 60. The seventeenth article of the Church of England asserted that “predestination to life is the everlasting purpose of God, whereby, before the foundations of the world were laid, he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.” (Wilson, XXXIX Articles of the Church of England, 119–125.)


Comprehensive Works Cited

Thorp, Malcom R. “The Religious Backgrounds of Mormon Converts in Britain, 1837–52.” Journal of Mormon History 4 (1977): 51–66.

Wilson, William. The XXXIX of the Church of England, Illustrated by Extracts from the Liturgy, Nowell’s Catechism, Jewell’s Apology, the Homilies, Bullinger’s Decades, &c. New, enlarged ed. Oxford: J. Abrams, 1840.

Much of JS’s recorded sermon, however, refuted the Anglican understanding of this doctrine by focusing on election through obedience to the gospel.
The 16 May 1841 discourse was widely distributed. The published account of the discourse in the 1 June 1841 issue of the Times and Seasons was printed, distributed, and mailed to subscribers sometime in early June. The New York Herald republished the discourse alongside JS’s January 1841 revelation and several other Latter-day Saint proclamations. The editor of the Herald caustically opined: “Joe has some of the energetic characteristics of Mahomet, the Arabian prophet, or Moses, the Jewish prophet. His ‘Revelation’ is his code of thought—his ‘Sermon,’ his practice at his home—his ‘Proclamation’ is carrying Mormons to the West—and his ‘General Orders’ show that he is determined not to be put down by the Gentiles.”
3

“Highly Important from the Far West,” New York Herald, 29 June 1841, [2].


Comprehensive Works Cited

New York Herald. New York City. 1835–1924.

The Herald also lambasted JS for combining his religion with military and civil power, thus reinforcing a growing fear among many Americans that JS held too much power in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
.
4

“Highly Important from the Far West,” New York Herald, 29 June 1841, [2]; see also, “The Mormons,” Warsaw (IL) Signal, 19 May 1841, [2].


Comprehensive Works Cited

New York Herald. New York City. 1835–1924.

Warsaw Signal. Warsaw, IL. 1841–1853.

No complete manuscript of the sermon as it was delivered exists. The scribe or scribes who recorded the discourse are unknown. The version published in the Times and Seasons concluded by informing its readers that “this is but a very imperfect sketch” of the lengthy discourse. An additional partial transcript of the text in unidentified handwriting also exists. The handwritten account of the discourse was apparently created by someone in attendance at the meeting and includes details not found in the published version. The handwritten version was copied into a larger collection of JS's teachings, some of which are not dated, making it difficult to determine when this version was copied into the larger source.

Footnotes

  1. [1]

    Report, Times and Seasons, 1 June 1841, 2:429, 430.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  2. [2]

    Thorp, “Religious Backgrounds of Mormon Converts in Britain,” 60. The seventeenth article of the Church of England asserted that “predestination to life is the everlasting purpose of God, whereby, before the foundations of the world were laid, he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.” (Wilson, XXXIX Articles of the Church of England, 119–125.)

    Thorp, Malcom R. “The Religious Backgrounds of Mormon Converts in Britain, 1837–52.” Journal of Mormon History 4 (1977): 51–66.

    Wilson, William. The XXXIX of the Church of England, Illustrated by Extracts from the Liturgy, Nowell’s Catechism, Jewell’s Apology, the Homilies, Bullinger’s Decades, &c. New, enlarged ed. Oxford: J. Abrams, 1840.

  3. [3]

    “Highly Important from the Far West,” New York Herald, 29 June 1841, [2].

    New York Herald. New York City. 1835–1924.

  4. [4]

    “Highly Important from the Far West,” New York Herald, 29 June 1841, [2]; see also, “The Mormons,” Warsaw (IL) Signal, 19 May 1841, [2].

    New York Herald. New York City. 1835–1924.

    Warsaw Signal. Warsaw, IL. 1841–1853.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Discourse, 16 May 1841, as Published in Times and Seasons *Discourse, 16 May 1841, as Reported by Unidentified Scribe History, 1838–1856, volume C-1 [2 November 1838–31 July 1842] “History of Joseph Smith” Discourse, 16 May 1841, as Reported by William Clayton

Page 430

perfect but Jesus, and why was he perfect? because he was the son of God, and had the fulness of the Spirit, and greater power than any man.— But, notwithstanding our vanity, we look forward with hope, (because “we are subjected in hope,”)
2

See Romans 8:20.


to the time of our deliverance.
He then made some observations on the first principles of the gospel, observing that many of the
saints

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
who had come from different States and Nations, had only a very superficial knowledge of these principles, not having heard them fully investigated. He then briefly stated the principles of faith, repentance, and
baptism

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
for the remission of sins, which were believed by some of the religious societies of the day, but the doctrine of
laying on of hands

A practice in which individuals place their hands upon a person to bestow the gift of the Holy Ghost, ordain to an office or calling, or confer other power, authority, or blessings, often as part of an ordinance. The Book of Mormon explained that ecclesiastical...

View Glossary
for the
gift of the holy ghost

A right or privilege bestowed through the confirmation ordinance. Individuals were confirmed members of the church and received the gift of the Holy Ghost through the laying on of hands. The Book of Mormon explained that remission of sins requires not only...

View Glossary
, was discarded by them.
3

In an 1839 letter to Isaac Galland, JS declared that these principles were essential to salvation. He stated, “All these are the doctrines set forth by the appostles,” and “are all alike precious, and binding on us.” Elias Higbee recounted that when JS met with United States president Martin Van Buren in 1839, JS explained that the Latter-day Saints differed from other denominations “in mode of baptism and the gift of the holy ghost by the laying on of hands.” (Letter to Isaac Galland, 22 Mar. 1839; Letter to Hyrum Smith and Nauvoo High Council, 5 Dec. 1839.)


The speaker then referred them to the 6th chap. of Heb. 1. and 2. verses, “not laying again the foundation of repentance from dead works &c., but of the doctrines of baptism, laying on of hands, the resurrection and eternal judgment &c.” The doctrine of eternal judgment was perfectly understood by the apostle, is evident from several passages of scripture. Peter preached repentance and baptism for the remission of sins to the Jews, who had been led to acts of violence and blood, by their leaders, but to the Rulers he said, “I would that through ignorance ye did it, as did also those ye ruled.”— Repent, therefore, and be converted that your sins may be blotted out, when the times of refreshing (redemption) shall come from the presence of the Lord, for he shall send Jesus Christ, who before was preached unto you &c.”
4

See Acts 3:19–20.


The time of redemption here had reference to the time, when Christ should come; then and not till then would their sins be blotted out. Why? Because they were murderers, and no murderer hath eternal life.
5

See 1 John 3:15.


Even David, must wait for those times of refreshing, before he can come forth and his sins be blotted out; for Peter speaking of him says, “David hath not yet ascended into Heaven, for his sepulchre is with us to this day:’ his remains were then in the tomb.
6

See Acts 2:29, 34.


Now we read that many bodies of the saints arose, at Christ’s resurrection, probably all the saints, but it seems that David did not.
7

See Matthew 27:52–53.


Why? because he had been a murderer.
If the ministers of religion had a proper understanding of the doctrine of eternal judgment, they would not be found attending the man who had forfeited his life to the injured laws of his country by shedding innocent blood; for such characters cannot be forgiven, until they have paid the last farthing.
8

See Matthew 5:26.


The prayers of all the ministers in the world could never close the gates of hell against a murderer.
The speaker then spoke on the subject of election, and read the 9th chap. in Romans, from which it was evident that the election there spoken of was pertaining to the flesh, and had reference to the seed of Abraham, according to the promise God made to Abraham, saying, “In thee and in thy seed all the families of the earth shall be blessed.”
9

See Genesis 12:3; and 28:14.


To them belonged the adoption, and the covenants &c. Paul said; when he saw their unbelief I wish myself accursed—according to the flesh
10

See Romans 9:3.


—not according to the spirit.
Why did God say to Pharoah, “for this cause have I raised thee up?”
11

See Exodus 9:16; and Romans 9:17.


Because Pharoah was a fit instrument—a wicked man, and had committed acts of cruelty of the most atrocious nature.
The election of the promised seed still continues, and in the last days, they shall have the
priesthood

Power or authority of God. The priesthood was conferred through the laying on of hands upon adult male members of the church in good standing; no specialized training was required. Priesthood officers held responsibility for administering the sacrament of...

View Glossary
restored unto them, and they shall be the “Saviors on mount Zion”
12

See Obadiah 1:21. Several months after this sermon, JS delivered another discourse in which he “presented ‘Baptism for the Dead’ as the only way that men can appear as saviors on mount Zion.” (Minutes and Discourse, 1–5 Oct. 1841.)


the “ministers of our God,”
13

See Isaiah 61:6.


if it were not for the remnant which was left, then might we be as Sodom and as Gomorah.
14

See Genesis chaps. 18–19.


The whole of the chapter had reference to the priesthood and the house of Israel; and unconditional election of individuals to eternal life was not taught by the apostles.
God did elect or predestinate, that all those who would be saved, should be saved in Christ Jesus, and through obedience to the gospel;
15

In his Bible revision, JS rendered Romans 8:29–30 as follows: “For him whom he did foreknow, he also di[d] predestinate to be conformed to his own image, th[at] he might be the first born among many breathe [brethren] Moreover him whom he did predestinate, him he also called; and him whom he called, him he also sanctified; and him whom he sanctified, him he als[o] gloryfied.” (New Testament Revision 2, between pp. 125–126 [second numbering] [Joseph Smith Translation, Romans 8:29–30].)


but he passes over no man’s sins, but visits them with correction, and if his children will not repent of their sins, he will discard them. [p. 430]
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Related Case Documents
Editorial Title
Discourse, 16 May 1841, as Published in Times and Seasons
ID #
650
Total Pages
2
Print Volume Location
JSP, D8:148–153
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Footnotes

  1. [2]

    See Romans 8:20.

  2. [3]

    In an 1839 letter to Isaac Galland, JS declared that these principles were essential to salvation. He stated, “All these are the doctrines set forth by the appostles,” and “are all alike precious, and binding on us.” Elias Higbee recounted that when JS met with United States president Martin Van Buren in 1839, JS explained that the Latter-day Saints differed from other denominations “in mode of baptism and the gift of the holy ghost by the laying on of hands.” (Letter to Isaac Galland, 22 Mar. 1839; Letter to Hyrum Smith and Nauvoo High Council, 5 Dec. 1839.)

  3. [4]

    See Acts 3:19–20.

  4. [5]

    See 1 John 3:15.

  5. [6]

    See Acts 2:29, 34.

  6. [7]

    See Matthew 27:52–53.

  7. [8]

    See Matthew 5:26.

  8. [9]

    See Genesis 12:3; and 28:14.

  9. [10]

    See Romans 9:3.

  10. [11]

    See Exodus 9:16; and Romans 9:17.

  11. [12]

    See Obadiah 1:21. Several months after this sermon, JS delivered another discourse in which he “presented ‘Baptism for the Dead’ as the only way that men can appear as saviors on mount Zion.” (Minutes and Discourse, 1–5 Oct. 1841.)

  12. [13]

    See Isaiah 61:6.

  13. [14]

    See Genesis chaps. 18–19.

  14. [15]

    In his Bible revision, JS rendered Romans 8:29–30 as follows: “For him whom he did foreknow, he also di[d] predestinate to be conformed to his own image, th[at] he might be the first born among many breathe [brethren] Moreover him whom he did predestinate, him he also called; and him whom he called, him he also sanctified; and him whom he sanctified, him he als[o] gloryfied.” (New Testament Revision 2, between pp. 125–126 [second numbering] [Joseph Smith Translation, Romans 8:29–30].)

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