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Elders’ Journal, November 1837

Source Note

Elders’ Journal of the Church of Latter Day Saints,
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

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, Geauga Co., OH, Nov. 1837. For more complete source information, see the source note for Elders’ Journal, Oct. 1837.

Historical Introduction

In November 1837, the second issue of the church’s new periodical, Elders’ Journal of the Church of Latter Day Saints, was published in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Ohio. The paper was first published in October 1837 as an instrument for the
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

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of the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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to “communicate to others, all things pertaining to their mission, and calling as servants of the living God, and messengers of righteousness to the nations among whom they are sent.”
1

Sidney Rigdon, Elders’ Journal Prospectus, LDS Messenger and Advocate, Aug. 1837, 3:545.


Comprehensive Works Cited

Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

As editor of the Elders’ Journal, JS was ultimately responsible for its content, including editorial selections in the November issue that introduced conference minutes, prefaced a letter from
Orson Hyde

8 Jan. 1805–28 Nov. 1878. Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge. Born at Oxford, New Haven Co., Connecticut. Son of Nathan Hyde and Sally Thorpe. Moved to Derby, New Haven Co., 1812. Moved to Kirtland, Geauga Co., Ohio, ...

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in
England

Island nation consisting of southern portion of Great Britain and surrounding smaller islands. Bounded on north by Scotland and on west by Wales. Became province of Roman Empire, first century. Ruled by Romans, through 447. Ruled by Picts, Scots, and Saxons...

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, articulated an editorial philosophy, and implored subscribers to remit payment for their subscriptions. Though JS authored an account of his trip to
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

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and an attending list of questions, the extent of his involvement in writing the other editorial pieces is unclear.
2

See Travel Account and Questions, Nov. 1837. For more on JS’s role in editing content in the October and November issues of the Elders’ Journal, see Historical Introduction to Elders’ Journal, Oct. 1837.


Given that he did not return to Kirtland from
Far West

Originally called Shoal Creek. Located fifty-five miles northeast of Independence. Surveyed 1823; first settled by whites, 1831. Site purchased, 8 Aug. 1836, before Caldwell Co. was organized for Latter-day Saints in Missouri. William W. Phelps and John Whitmer...

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, Missouri, until 10 December 1837, the November issue was likely not published until after that date.
3

Vilate Murray Kimball, Kirtland, OH, to Heber C. Kimball, Preston, England, 19–24 Jan. 1838, Heber C. Kimball, Collection, CHL; Thomas B. Marsh to Wilford Woodruff, in Elders’ Journal, July 1838, 36–38.


Comprehensive Works Cited

Kimball, Heber C. Collection, 1837–1898. CHL. MS 12476.

Note that only the editorial content created specifically for this issue of the Elders’ Journal is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents, such as JS’s travel account, are annotated elsewhere.
4

See “Editorial Method”.


Footnotes

  1. [1]

    Sidney Rigdon, Elders’ Journal Prospectus, LDS Messenger and Advocate, Aug. 1837, 3:545.

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  2. [2]

    See Travel Account and Questions, Nov. 1837. For more on JS’s role in editing content in the October and November issues of the Elders’ Journal, see Historical Introduction to Elders’ Journal, Oct. 1837.

  3. [3]

    Vilate Murray Kimball, Kirtland, OH, to Heber C. Kimball, Preston, England, 19–24 Jan. 1838, Heber C. Kimball, Collection, CHL; Thomas B. Marsh to Wilford Woodruff, in Elders’ Journal, July 1838, 36–38.

    Kimball, Heber C. Collection, 1837–1898. CHL. MS 12476.

  4. [4]

    See “Editorial Method”.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Elders’ Journal, November 1837 *Elders’ Journal, November 1837 *Elders’ Journal, November 1837 *Minutes, 17 September 1837–A *Travel Account and Questions, November 1837 *Minutes, 7 November 1837 *Minutes, 10 November 1837

Page 18

haven and organized a small branch of the church to the number of twelve, and broke bread unto them. On the day following we left the Islands, as
Elder Hale

1 Feb. 1800–4 Sept. 1846. Butcher, school director, assessor. Born in Bradford, Essex Co., Massachusetts. Son of Soloman Hale and Martha Harriman. Married Olive Boynton, 5 Sept. 1825, in Bradford. Moved to Dover, Strafford Co., New Hampshire, between June...

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was desirous to return to his friends in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

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. While on our way to Portland we preached in the town of Bath, to a large and respectable congregation of citizens who met in Pierces Hall: We were treated with every mark of respect and civility, and solicited to meet with them again. I took the parting hand with
Elder Hale

1 Feb. 1800–4 Sept. 1846. Butcher, school director, assessor. Born in Bradford, Essex Co., Massachusetts. Son of Soloman Hale and Martha Harriman. Married Olive Boynton, 5 Sept. 1825, in Bradford. Moved to Dover, Strafford Co., New Hampshire, between June...

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in South Berwick Me. And after spending a season among the Saints and friends in
Saco

Originally part of Massachusetts; land grant established by Plymouth Company, 1630. Settled 1631. Organized and named Saco, 1653. Boundary surveyed, 1659. Incorporated as town and named Pepperellborough, 1762. Renamed Saco by Massachusetts state legislature...

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and Scarborough, I left Portland on board the Bangor (in company with Mrs. [Phebe Carter] Woodruff) for the purpose of returning to the Islands to spend the winter. Notwithstanding we passed through a severe snow storm by the way, we arrived at North Fox Island safe and in good spirits, on the 31st Oct. and found the Saints strong in the faith, and I think growing in grace. I have as yet, mostly, confined my labors since my return to North and South Fox Islands. I have had more calls for preaching than I can fill I find a deep interest manifested in the minds of many while investigating the subject of the fullness of the gospel. The people are more noble in Vinalhaven than in many places, they are generally willing to hear the matter before they judge it. I have baptized a number since my return, and others have offered themselves as candidates. The church now numbers 17 in this town; and I consider it as only the beginning of the work of the Lord upon the Islands of the Sea. I would here remark, that I have visited the Isle of Holt since my return. The vessel in which I sailed left the Island the day following our arrival, consequently I had but little time with the people. I had the privilege of preaching the gospel unto them and leaving the book of Mormon. I have had an interview with persons from several Islands where we have not as yet proclaimed the gospel, and some of the number have manifested their faith in the cause, by inviting me to visit them and offering to open their doors for preaching. Thus doors are open not only upon the maine land, but upon the Islands of Sea for faithful laborers in the vineyard. The enemy of all righteousness is busy in opposing the Saints, and striving to stop the progress of truth in this country, as in all places where truth is proclaimed, by creating and setting afloat every falsehood and foolish story that human ingenuity can invent, or wicked men devise. The doctrines of the shakers, and
Matthias

1788–ca. 1841. Carpenter, joiner, merchant, minister. Born at Cambridge, Washington Co., New York. Raised in Anti-Burgher Secession Church. Married Margaret Wright, 1813, at New York City. Adopted beliefs of Methodism and then Judaism. Moved to Albany, ca...

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and others I might name with all the appendages of stories added unto them that have long since been worn out and found a grave, have of late appeared upon these Islands of the Sea, as though they had risen from the dead with redoubled strength and are heaped upon the heads of the Latter Day Saints. But notwithstanding this exertion against the truth the work of God rolls on and will continue to roll until his Kingdom fills the whole earth. I need the prayers of all the Saints as I am alone and much is required at my hands.
I wish to say a word concerning a statement made by Mr. G. J. Newton, in his letter under date of Oct. 12, 1837, published in a Baptist paper at Portland called Zion’s Advocate. In speaking of the fruits of their seven days meeting in the Baptist church on North Fox Island, Mr. Newton (the Pastor of the church,) made mention of two converts that had been impressed before this protracted meeting: one of which he says was afterwards baptized. It is a well known fact that the two mentioned persons were his own son and daughter. He then speaks of several others who had received the fellowship of the Church as candidates for the ordinance of baptism, Mr. Newton sums up the subject by saying “It is worthy of remark that those who have obtained a hope are some of those who stood aloof from hearing the “Mormons” (as he is pleased to call us.) Now what can Mr. Newton think by presenting such a “Sentiment” before the publick, for it is a truth too notorious to be denied, that not only his son and daughter, but some, if not all of the other converts of which he speaks as well as himself attended our meetings from time to time. The cloud of witnesses is to[o] great on this subject to convince the citizens of Vinalhaven that such a statement is correct, and wherever else it may find credit or be believed, it will not be on North Fox Island. Whenever men who profess to be teachers of the people and ministers of the gos [p. 18]
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Editorial Title
Elders’ Journal, November 1837
ID #
8532
Total Pages
16
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