Nauvoo Relief Society Minute Book
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Source Note
“A Book of Records, Containing the proceedings of The Female Relief Society of Nauvoo,” Nauvoo Relief Society Minute Book, 17 Mar. 1842–16 Mar. 1844; handwriting of , Phebe M. Wheeler, , and an unidentified scribe; 124 pages; CHL. Includes redactions and archival marking.Account book or ledger, 12½ x 8¼ x 1 inches (32 x 21 x 3 cm). The text block, containing 132 leaves, measures 12⅛ x 7¾ inches (31 x 20 cm). Tooling design around edges of cover. Spine, red stamp. Edges of pages, green, with some wear.Alphabetic tabs appear on the initial twelve leaves, left blank with the exception of three entries. Written on the recto of the “A–B” leaf is a note concerning provenance of the volume, described below. Two other notes, one on the reverse of the “A–B” leaf (“Jane Easton commenc’d work August 9th 1852”) and the other on the recto of the “L–M” leaf (“Mc Intire Geo. 2”) were penned by in the Salt Lake Valley when she briefly appropriated the volume to record her temple ordinance work in the Council House. The last verso page of this section begins the pagination of the volume through page 127. The leaf with pages [2] and [3] is missing from the volume. It is unknown what, if anything, was written on this leaf. Nor is it known when pagination was added. Nine lines penned by Snow in very small script appear on the final page of the volume. The first of these lines reads “Commenc’d in C.H.”, with dates and numbers on subsequent lines.Church apostle provided the ledger to Relief Society secretary for the purpose of keeping a minute book. Snow maintained possession of the minutes. In 1855, at the request of church president , the minutes were handed temporarily to those compiling the official history of the church for publication in the Deseret News but were then returned to Snow. At the time of her death in 1887, the book came into the hands of Dr. Romania B. Penrose, Relief Society assistant secretary, who gave the book to Bathsheba W. Smith when Smith became general Relief Society president in 1901. The note inscribed on lines 2 through 6 on the recto of the “A–B” leaf (the first page of the volume) indicates the final disposition and location of the volume: “This record was obtained from Bathsheba Merrill who received it in the effects of her Mother Sister Bathsheba W. Smith after her death, and was filed in the Historian’s Office July 3, 1911. Joseph F. Smith, Jr.”At least three verbatim copies have been made: a manuscript copy penned by Emmeline B. Wells (sometime after 1872), in Emmeline Wells Papers, BYU; a typewritten copy prepared under the direction of Relief Society general secretary Amy Brown Lyman, as described by Lyman in Relief Society General Board, Minutes, 11 December 1929, with some redactions, CHL; and a typescript completed by Edyth Jenkins Romney for the Church Historical Department, 15 November 1979, Edyth Jenkins Romney Typescript Collection, CHL, which formed the basis of this transcript.In the 1842–1844 Relief Society record, some names have been erased, probably by light scraping with a penknife, and then rewritten correctly or more neatly. There are almost no strikeovers or additions, though some words were later inserted in pencil or different ink. Those apparently later redactions do not appear in this transcript.
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Historical Introduction
On 17 March 1842, JS first formally organized Latter-day Saint women in a group with distinct responsibilities and authority. At JS’s invitation, twenty women assembled in the large room above his dry goods store in , Illinois, to be organized, as one woman recalled his description, “under the priesthood after the pattern of the priesthood” (Sarah M. Kimball, “Auto-biography,” Woman’s Exponent, 1 Sept. 1883, 51). Priesthood quorums—units of men assembled according to priesthood office and usually headed by a president and two counselors—had been organized previously. The women assembled on 17 March elected JS’s wife president, and she selected two counselors; a member of the Quorum of the Twelve Apostles ordained or set apart the three-member presidency to their new callings or offices. These were the first ecclesiastical positions in the church for women.The name the women selected for their institution, the Female Relief Society of Nauvoo, paralleled that of contemporaneous women’s benevolent societies in the . Two or three weeks prior to the 17 March meeting, a group of women had met to form a “ladies society” to sew shirts for temple workmen, an effort probably informed by the broader benevolent movement. When JS invited these women to be organized as part of the church structure, they abandoned their plans for an independent society with a constitution and bylaws. JS told them at the initial meeting, “The minutes of your meetings will be precedents for you to act upon—your Constitution and law” (Minutes, 17 Mar. 1842). This record of Relief Society “organization and proceedings” includes minutes for seventeen meetings in 1842, thirteen in 1843, and four in 1844. By the last recorded meeting in March 1844, a total of 1,331 women had enrolled as members, most of them joining the first year (Maureen C. Ward, “‘This Institution Is a Good One’: The Female Relief Society of Nauvoo, 17 March 1842 to 16 March 1844,” Mormon Historical Studies 3 [Fall 2002]: 87–203).JS attended nine Relief Society meetings in 1842 and addressed six of them. These minutes document his instructions regarding women’s new responsibilities, authority, and forthcoming temple blessings—the only record of teachings JS directed specifically to women. The minutes detail donations for and visits with the poor, contributions for construction, and women’s efforts at moral reform and civic activism. Discussions reported in this record refer explicitly or implicitly to tensions mounting in Nauvoo over JS’s political influence and threatened extradition to , the defection of prominent church and civic leader , and the tumult surrounding the introduction of plural marriage. The record of the Female Relief Society of Nauvoo ends on 16 March 1844; a decade passed before Relief Society meetings resumed in the Salt Lake Valley.
Sister Modley [Elizabeth Maudsley] and Sister Mary Mc Ewen were sick & distress’d in want of help
| Donations | $ | ||
| Sister Lyons [Sylvia Lyon] | 50 | ||
| Selinda Simpson | 8 yds calico | 2 | 00 |
| Clarrissa Eastman | 1 pr Shoes | 1 | 25 |
Dolly Markum [Dorothy Meacham] said she would spin 2 or 3 pounds wool said she had givn all her Jewelry for the was willing to do any thing she could
Sister Meecum said our Salvation depended on our Liberality to the poor &c
continued the subject refered to one of the revelations “said “by this shall ye know that ye are my deciples” The Lord confirms it again & again he is delighted with our acts of charity &c
Sis Joshua Smith requested widow Meecum [Lucina Mecham] to open her heart to the as she had been sick Sis Meecum wept
Sister Meecum said she could sustain herself if the Society could furnish her work would like Spinning
| Sister Lyons donates patent Wheel head— | 75 |
Sister Jones— 100 lb pounds of wool can can be procur’d on condition that half of it can be returnd in cloth to the owner
suggested the necessity of having a committee so appointed to search out the poor and suffring— To call on the rich for aid and thus as far as possible relieve the wants of all
Accordingly appointed a Comittee (to wit)
| First ward | |
| Harriet Marcum | |
| Sophia Packard | Elizabeth Jones |
| Second ward | |
| Mrs James Drusilla Hendricks | Ms Rebecca Hodge |
[p. [101]]
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