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Revelation, June 1829–A [D&C 14]

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Revelation, June 1829–A [D&C 14]

Source Note

Revelation, , Seneca Co., NY, to , June 1829. Featured version, titled “Chapter XII,” typeset [between 1 Nov. 1832 and ca. early 1833] for Book of Commandments, 32–33. copied this revelation [ca. Mar. 1831] into Revelation Book 1, but the page or pages on which it was copied were removed at some point from that volume and are no longer extant. The version found in the Book of Commandments and featured below is the earliest extant version. For more complete source information, see the source note for the Book of Commandments.

Footnotes

  1. [1]

    See Revelation Book 1, p. [207].

Historical Introduction

JS dictated this revelation for after Whitmer traveled to , Pennsylvania, and helped JS and move to ’s house in , New York. The move was undertaken to facilitate completion of the Book of Mormon , which had caused JS trouble with both and other residents in Harmony. David Whitmer had heard about JS in the fall of 1828 when rumors about JS’s retrieval of the circulated widely in the , New York, region. While in Palmyra, Whitmer discussed the story of JS and the plates with Cowdery and others but initially supposed it was a rumor. Cowdery, who was acquainted with the family, told Whitmer that “there must be some truth in the story of the plates, and that he intended to investigate the matter.” Several months later, Cowdery informed Whitmer that he intended to go to Harmony to see JS about the plates. On his journey, Cowdery stopped in Fayette to visit Whitmer and promised to write to him regarding what he learned. Cowdery sent at least three letters to Whitmer from Harmony, the last of which directed Whitmer to bring his wagon to Harmony and move JS and Cowdery to Fayette.
Aided by what they considered divine manifestations, the Whitmers quickly became followers of JS. later recounted that during their journey to , he, , and JS briefly encountered a “pleasant, nice looking old man” whom JS identified by revelation as a heavenly messenger transporting the plates. Whitmer also recalled that soon after their arrival in Fayette, his mother, , was met “by the same old man,” who showed her the plates. JS’s history recorded that “David, , and became our zealous friends and assistants in the work; And being anxious to know their respective duties, and having desired with much earnestness that I should enquire of the Lord concerning them, I did so, through the means of the and obtained for them in succession the folowing Revelations,” referring to this revelation and the June 1829 revelations directed to John Whitmer and Peter Whitmer Jr. The five revelations dated June 1829 are presented herein in the order found in the index to Revelation Book 1.

Footnotes

  1. [1]

    The exact timing and sequence of events related to Oliver Cowdery’s relationship with the Smith family are not clear. According to David Whitmer, Cowdery said he was “acquainted with the Smith family” when Whitmer and Cowdery first met, but Whitmer offered no dates (other than the year 1828) and said nothing about Cowdery’s staying with the Smiths. Lucy Mack Smith, on the other hand, indicated that Cowdery began boarding with the Smith family right after he accepted a teaching position in the Manchester, New York, district late in the fall of 1828, but she said nothing about Cowdery’s meeting Whitmer and likewise gave no specific dates. (“Mormonism,” Kansas City Daily Journal, 5 June 1881, 1; Lucy Mack Smith, History, 1844–1845, bk. 7, [12].)

    Kansas City Daily Journal. Kansas City, MO. 1878–1891.

  2. [2]

    “Mormonism,” Kansas City Daily Journal, 5 June 1881, 1. Whitmer had conversations with “several young men” who claimed that they knew JS had the plates and that they had seen “the plates [place] in the hill that he took them out of.” (“A Few Corrections,” Kansas City Daily Journal, 19 June 1881, 4.)

    Kansas City Daily Journal. Kansas City, MO. 1878–1891.

  3. [3]

    “Mormonism,” Kansas City Daily Journal, 5 June 1881, 1. Though Cowdery may have written Whitmer a letter, he likely told Whitmer about his plans during another visit by Whitmer to Palmyra.

    Kansas City Daily Journal. Kansas City, MO. 1878–1891.

  4. [4]

    “Mormonism,” Kansas City Daily Journal, 5 June 1881, 1. For descriptions of the early relationship between Cowdery and Whitmer, see Stevenson, Journal, 23 Dec. 1877; and Edward Stevenson, Richmond, MO, to Orson Pratt, Salt Lake City, Utah Territory, 23 Dec. 1877, in Historical Department, Journal History of the Church, 23 Dec. 1877. JS stated that Whitmer arrived “in the beginning of the month of June.” Whitmer also recalled that he met JS in June and stated that the journey between Fayette and Harmony took two and a half days. For further details of the move to Fayette, see JS History, vol. A-1, 21; and “Report of Elders Orson Pratt and Joseph F. Smith,” Deseret News (Salt Lake City), 27 Nov. 1878, 674–675; for other David Whitmer interviews, see “The Last Man,” Times (Chicago), 17 Oct. 1881, 5; and Stevenson, Journal, 22–23 Dec. 1877.

    Kansas City Daily Journal. Kansas City, MO. 1878–1891.

    Stevenson, Edward. Journals, 1852–1896. Edward Stevenson, Collection, 1849–1922. CHL. MS 4806, boxes 1–4.

    Historical Department. Journal History of the Church, 1896–. CHL. CR 100 137.

    Deseret News. Salt Lake City. 1850–.

    Times. Chicago. 1854–1895.

  5. [5]

    Joseph F. Smith, New York City, NY, to John Taylor et al., [Salt Lake City, Utah Territory], 17 Sept. 1878, draft, Joseph F. Smith, Papers, CHL; Stevenson, Journal, 23 Dec. 1877, 9 Feb. 1886, and 2 Jan. 1887. While the Joseph F. Smith account did not identify the person transporting the plates, Stevenson’s accounts variously identified him as “one of the Nephites” and “one of the 3 Nephites.” (See also [Andrew Jenson], “Eight Witnesses,” Historical Record, Oct. 1888, 621.)

    Smith, Joseph F. Papers, 1854–1918. CHL. MS 1325.

    Stevenson, Edward. Journals, 1852–1896. Edward Stevenson, Collection, 1849–1922. CHL. MS 4806, boxes 1–4.

    The Historical Record, a Monthly Periodical, Devoted Exclusively to Historical, Biographical, Chronological and Statistical Matters. Salt Lake City. 1882–1890.

  6. [6]

    JS History, vol. A-1, 22. For the revelations dictated for John Whitmer and Peter Whitmer Jr., respectively, see Revelation, June 1829–C [D&C 15]; and Revelation, June 1829–D [D&C 16]. JS’s history noted that David Whitmer and Peter Whitmer Jr. were baptized “in this same month of June.” Edward Stevenson reported that David Whitmer said it was in the “middle” of June. The wording of this revelation suggests that David Whitmer’s baptism occurred before the revelation. (JS History, vol. A-1, 23; Stevenson, Journal, 2 Jan. 1887.)

    Stevenson, Edward. Journals, 1852–1896. Edward Stevenson, Collection, 1849–1922. CHL. MS 4806, boxes 1–4.

  7. [7]

    Revelation Book 1, p. [207].

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation.
*Revelation, June 1829–A [D&C 14]
Book of Commandments, 1833 Doctrine and Covenants, 1835 History, circa 1841, draft [Draft 3] History, circa 1841, fair copy “History of Joseph Smith” Doctrine and Covenants, 1844

Page 32

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CHAPTER XII.
1 A Revelation given to , in , New-York, June, 1829.
A GREAT and marvelous work is about to come forth unto the children of men: behold I am God, and give heed to my word, which is quick and powerful, sharper than a two-edged sword, to the dividing asunder of both joints and marrow: therefore, give heed unto my word.
2 Behold the field is white already to harvest, therefore, whoso desireth to reap, let him thrust in his sickle with his might, and reap while the day lasts, that he may treasure up for his soul everlasting salvation in the kingdom of God: Yea, whosoever will thrust in his sickle and reap, the same is called of God: therefore, if you will ask of me you shall receive; if you will knock it shall be opened unto you.
3 Seek to bring forth and establish my .— Keep my in all things, and if you keep my commandments, and endure to the end, you shall have eternal life; which gift is the greatest of all the gifts of God.
4 And it shall come to pass, that if you shall ask the Father in my name, in faith believing, you shall receive the Holy Ghost, which giveth utterance, that you may stand as a witness of the things of which you shall both hear and see; and also, that you may declare repentance unto this generation.
5 Behold I am Jesus Christ the Son of the living God, which created the heavens and the earth; a light which cannot be hid in darkness: wherefore, I must bring forth the fulness of my gospel from the [p. 32]
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Document Information

Related Case Documents
Editorial Title
Revelation, June 1829–A [D&C 14]
ID #
4686
Total Pages
2
Print Volume Location
JSP, D1:66–68
Handwriting on This Page
  • Printed text

Footnotes

  1. [1]

    Because the page or pages in Revelation Book 1 that apparently contained this revelation are missing, it is unknown whether this heading was included in Revelation Book 1 or was added by the editors of the Book of Commandments.

  2. [2]

    The revelation’s wording to this point is quite similar to that of the opening paragraphs of Revelation, Apr. 1829–A [D&C 6:1–6]; Revelation, May 1829–A [D&C 11:1–6]; and Revelation, May 1829–B [D&C 12:1–6].

  3. [3]

    See Revelation, Apr. 1829–A [D&C 6:13].

  4. [4]

    See John 16:23; and Book of Mormon, 1830 ed., 491 [3 Nephi 18:20].

  5. [5]

    See Matthew 3:11–16; Acts 1:5, 2:38; and Book of Mormon, 1830 ed., 119–120 [2 Nephi 31:8–17].

  6. [6]

    See Acts 2:4; and Book of Mormon, 1830 ed., 112 [2 Nephi 28:4].

  7. [7]

    An earlier revelation stated that three “witnesses” would see the gold plates; this statement may have anticipated the invitation to Whitmer to be one of the three. (Revelation, Mar. 1829 [D&C 5:11–14]; Testimony of Three Witnesses, Late June 1829; see also Revelation, June 1829–E [D&C 17]; and Book of Mormon, 1830 ed., 548 [Ether 5:2–4].)

  8. [8]

    See Matthew 16:16.

  9. [9]

    See Genesis 1:1; and Book of Mormon, 1830 ed., 473 [3 Nephi 9:15].

  10. [10]

    See Revelation, Apr. 1829–A [D&C 6:21], which states, “I am the light which shineth in darkness”; see also Matthew 5:14; 1 Timothy 5:25; Book of Mormon, 1830 ed., 480 [3 Nephi 12:14]; and Revelation, May 1829–A [D&C 11:11].

  11. [11]

    The phrase “fulness of my gospel” does not appear in the Bible. It is repeated several times in two separate places in the third book of Nephi in the Book of Mormon. (Book of Mormon, 1830 ed., 487–488, 498 [3 Nephi 16:10, 12; 20:28, 30].)

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