Times and Seasons (, Hancock Co., IL), 15 Apr. 1842, vol. 3, no. 12, pp. 751–766; edited by JS. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.
The 15 April 1842 issue of the ’s , Illinois, newspaper, Times and Seasons, was the fifth issue to identify JS as editor. The issue contained three editorial passages, each of which is featured below with an accompanying introduction. Two other JS texts printed in this issue—a discourse and minutes of the April 1842 special in Nauvoo—are featured as stand-alone documents elsewhere in this volume.
Note that only the editorial content created specifically for this issue of the Times and Seasons is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents are annotated elsewhere; links are provided to these stand-alone documents.
While JS likely authored many of the paper’s editorial passages, John Taylor reportedly assisted him in writing content. No matter who wrote individual editorial pieces, JS assumed editorial responsibility for all installments naming him as editor except the 15 February issue. (Woodruff, Journal, 19 Feb. 1842; Times and Seasons, 1 Mar. 1842.)
Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.
God has set for man to enter into his Kingdom. Those who seek to enter in any other way will seek in vain; and God will not receive them, neither will the angels acknowledge their works as accepted: for they have not obeyed the , nor attended to the signs which God ordained for the salvation of man, to prepare him for; and give him a title to a ; and God has decreed that all who will not obey his voice shall not escape the damnation of hell. What is the damnation of hell? to go with that society who have not obeyed his commands. is a sign to God, to Angels, and to heaven that we do the will of God: and there is no other way beneath the heavens whereby God hath ordained for man to come to him, to be saved, and enter into the kingdom of God, except faith in Jesus Christ; repentance, and baptism for the remission of sins, and any other course is in vain; then you have the promise of the . What is the sign of the healing of the sick? the is the sign, or way marked out by James; and the custom of the ancient Saints as ordered by the Lord; and we can not obtain the blessing by pursuing any other course, except the way marked out by the Lord.
What if we should attempt to get the gift of the Holy Ghost through any other means, except the signs, or way which God hath appointed? should we obtain it? certainly not; all other means would fail. The Lord says do so, and so, and I will bless, so, and so.
There are certain key-words, and signs belonging to the , which must be observed in order to obtain the blessing, the sign of Peter was to repent, and be baptized for the remission of sins, with the promise of the gift of the Holy Ghost: and in no other way is the gift of the Holy Ghost obtained. There is a difference between the Holy Ghost, and the gift of the Holy Ghost. Cornelius received the Holy Ghost before he was baptized; which was the convincing power of God unto him of the truth of the gospel; but he could not receive the gift of the Holy Ghost until after he was baptized. Had he not taken this sign, or ordinance upon him, the Holy Ghost which convinced him of the truth of God, would have left him. Until he obeyed these ordinances and received the gift of the Holy Ghost, by the laying on of hands, according to the order of God, he could not have healed the sick, or commanded an evil spirit to come out of a man, and it obey him; for the spirits might say unto him, as they did to the sons of Sceva;—‘Paul we know; and Jesus we know, but who are ye!’ It mattereth not whether we live long or short on the earth after we come to a knowledge of these principles and obey them unto the end. I know that all men will be damned if they do not come in the way which he hath opened; and this is the way marked out by the word of the Lord.
“As concerning the resurrection I will merely say that all men will come from the grave as they lie down, whether old or young, there will not be ‘added unto their stature one cubit;’ neither taken from it; all will be raised by the power of God, having spirit in their bodies, and not blood. Children will be enthroned in the presence of God, and the Lamb; with bodies of the same stature that they had on earth; having been redeemed by the blood of the Lamb, they will there enjoy the fulness of that light glory, and intelligence which is prepared in the Celestial kingdom: ‘Blessed are the dead who die in the Lord; for they rest from their labors and their works do follow them.’
The speaker before closing called upon the assembly before him, to humble themselves in faith before God, and in mighty prayer and fasting to call upon the name of the Lord, until the elements were purified over our heads, and the earth sanctified under our feet; that the inhabitants of this may escape the power of disease and pestilence, and the destroyer that rideth upon the face of the earth; and that the Holy Spirit of God may rest upon this vast multitude. At the close of the meeting President Smith informed the congregation that he should attend to the ordinance of Baptism in the near his house, at 2 o’clock; and at the appointed hour the bank of the was lined with a multitude of people, and Joseph Smith went forth into the river and baptized with his own hands 80 persons, for the remission of their sins; and what added joy to the scene was, that the first person baptized was Mr. , a nephew of Mrs ; the first of her kindred that have embraced the fulness of the Gospel. At the close of this interesting scene the administrator lifted up his hands towards heaven, and implored the blessing of God to rest upon the people; and truly the spirit of God did rest upon the multitude, to the joy and consolation of our hearts. After baptism the congregation again repaired to the , near the , to attend to the ordinance of ; and, notwithstanding, President Smith had spoken in the open air to the people, and stood in the water and baptized about 80 persons, about 50 of those baptized received their confirmation under his hands, in the after part of [p. 752]