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Discourse, 16 June 1844–A, as Reported by Thomas Bullock

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Discourse, 16 June 1844–A, as Reported by Thomas Bullock

Source Note

JS, Discourse, [, Hancock Co., IL], 16 June 1844. Featured version inscribed [16 June 1844]; handwriting of ; five pages; JS Collection, CHL. Includes docket.
Bifolium measuring 9¾ × 7⅞ inches (25 × 20 cm). The first three pages were ruled with printed blue lines (now faded). The first page was ruled with approximately twenty-seven lines; the second and third pages were ruled with approximately twenty-nine lines. The bifolium was turned 90 degrees and folded in half once vertically to create eight sections. After folding, the first two new leaves were separated along the fold at the top edge so that the pages could be turned, creating six usable sections. The third and fourth leaves remain connected at the top, and the two sections on the inside of those leaves (between pages [5] and [6]) remained blank, as they do not function as part of the text block of the makeshift booklet. The booklet was later folded in half horizontally and in half vertically for filing and storage.
The document was docketed by , who served as JS’s scribe from 1843 to 1844 and as clerk to the church historian and recorder from 1845 to 1865. and Jonathan Grimshaw, who served as clerks in the Church Historian’s Office (later Church Historical Department), presumably used this document sometime between 1854 and 1856 to draft the version of the sermon that was copied into volume F-1 of JS’s manuscript history. By 1973 the document had been included in the JS Collection at the Church Historical Department (now CHL). The document’s early docket, its use in preparing JS’s history, and its later inclusion in the JS Collection suggest continuous institutional custody.

Footnotes

  1. Jessee, “Writing of Joseph Smith’s History,” 456, 458; Woodruff, Journal, 22 Jan. 1865.

    Jessee, Dean C. “The Writing of Joseph Smith’s History.” BYU Studies 11 (Summer 1971): 439–473.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  2. “Obituary of Leo Hawkins,” Millennial Star, 30 July 1859, 21:496–497; Historian’s Office, Journal, 7 June 1853; Wilford Woodruff, Great Salt Lake City, Utah Territory, to George A. Smith, 30 Aug. 1856, in Historian’s Office, Letterpress Copybooks, vol. 1, p. 364; JS, Discourse, 16 June 1844–A, as reported by Thomas Bullock, draft, JS Collection, CHL; JS History, vol. F-1, 101–105; see also Source Note for and Historical Introduction to History, 1838–1856, vol. F-1. This draft version was also edited by Thomas Bullock.

    Latter-day Saints’ Millennial Star. Manchester, England, 1840–1842; Liverpool, 1842–1932; London, 1932–1970.

    Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

    Historian’s Office. Letterpress Copybooks, 1854–1879, 1885–1886. CHL. CR 100 38.

    Smith, Joseph. Collection, 1827–1846. CHL. MS 155.

  3. See the full bibliographic entry for JS Collection, 1827–1844, in the CHL catalog.

Historical Introduction

On the morning of 16 June 1844 in , Illinois, JS delivered a discourse responding to criticism about his teaching on Deity. As part of an address delivered at the ’s April 1844 , JS had taught about the nature of God—including that God had the form of a man and that God had once been a man and had incrementally advanced to godhood. JS also stated that men and women must similarly learn to become gods. Likely reacting to this conference address, on 7 June 1844 the publishers of the Nauvoo Expositor decried JS’s teaching on God and labeled it “plurality of Gods.” They called it “false and damnable,” denounced JS as an apostate for teaching it, and identified passages of scripture that they believed refuted JS’s beliefs about Deity.
JS responded to this criticism in his 16 June discourse to the Saints. Speaking from the in the east of the construction site while it rained, JS defended what he had earlier preached. JS appealed to scripture, possibly in response to those passages that were used against him in the Expositor. He also declared that he had received his ideas about God through a witness from the Holy Ghost and independent revelation.
At the conclusion of his sermon, JS said that he could have spoken to the Saints for another three or four hours had it not been for the rain. JS’s discourse was apparently well received by those in the congregation. noted that “a very large congregation” was present and that despite the rain, all “would stay and listen as long as he would stay and preach.”
recorded JS’s discourse, taking notes as he spoke. At an unknown date, two other versions of the sermon were inscribed by and . It is unknown if McIntire attended this sermon. He was assigned in April 1844 to proselytize and campaign in for JS’s presidential run. If McIntire was present, he could have created this account from notes taken during the sermon or, because his version is brief, inscribed it shortly thereafter from memory. McIntire wrote his account on a leaf that was presumably at one time bound in another notebook. At some point, this loose leaf was sewn onto the left side of the recto of one of the leaves of McIntire’s notebook that contains accounts of other discourses JS delivered in . McIntire prefaced his account of the discourse by indicating that it was JS’s “Last public Discorce on Doctrine.” At the bottom of the same page, McIntire wrote an inscription dated 27 June 1844 announcing the murders of JS and . Given this preface and the likelihood that McIntire penned the death announcement on or shortly after 27 June 1844, the sermon was also likely written down sometime on or very shortly after 27 June.
It is also unknown whether was present for this discourse. His undated account is part of a broader collection of JS’s teachings that Laub recorded sometime after 1 January 1845. In his notebook, Laub recalled that JS spoke to the Saints every Sunday and that the teachings were “nurishing to my soul as the food was and is to the hungary man,” which suggests that Laub could have been present for the 16 June sermon. If he was present, then his notebook account could have been created from notes taken during the sermon.
’s and ’s accounts are featured alongside ’s account because most of the information in their versions can be corroborated with Bullock’s eyewitness account. McIntire’s and Laub’s accounts also contain details that do not appear in Bullock’s report: a reference to Psalm 82 and instruction about the Holy Ghost. These either represent details that Bullock did not capture or are teachings from other JS sermons that McIntire and Laub erroneously incorporated into their accounts of the 16 June sermon.

Footnotes

  1. Discourse, 7 Apr. 1844; “Preamble,” and “Resolutions,” Nauvoo Expositor, 7 June 1844, [2]; see also “Joseph Smith Documents from 16 May through 28 June 1844.”

  2. In this discourse, JS also returned to topics found in discourses he gave on 8 April and 12 May 1844. (Discourse, 8 Apr. 1844; Discourse, 12 May 1844.)

  3. Heward, “Sketch of the Life of Elizabeth Terry Heward,” 15; JS, Journal, 16 June 1844; William Clayton, Daily Account of JS’s Activities, 14–22 June 1844; Berrett, Sacred Places, 3:169–170, 174–175; see also Brigham Young et al., “An Epistle of the Twelve, to the Church of Jesus Christ of Latter Day Saints in All the World,” Times and Seasons, 15 Jan. 1845, 6:779. The stand was a portable speaker’s platform. JS gave this discourse as part of a Sunday worship meeting. Bullock reported that the meeting opened with Newel K. Whitney praying and the choir singing “Mortals, awake!” (Thomas Bullock, JS Sermon Notes, 16 June 1844, JS Collection, CHL; Hymn 12, Collection of Sacred Hymns, 19–20.)

    Heward, Elizabeth Terry. “A Sketch of the Life of Elizabeth Terry Heward,” 1853–1860. Typescript. CHL.

    Berrett, LaMar C., ed. Sacred Places: A Comprehensive Guide to Early LDS Historical Sites. 6 vols. Salt Lake City: Deseret Book, 1999–2007.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  4. Heward reported that she attended JS’s sermon but recorded neither its content nor her individual reaction to it. (Heward, “Sketch of the Life of Elizabeth Terry Heward,” 15.)

    Heward, Elizabeth Terry. “A Sketch of the Life of Elizabeth Terry Heward,” 1853–1860. Typescript. CHL.

  5. “Special Conference,” Times and Seasons, 15 Apr. 1844, 5:504–506; see also JS, Journal, 9 Apr. 1844.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  6. In his autobiography, McIntire mentioned that he attended and took notes on JS’s sermons during winter 1840–1841. Thus, it is possible that, as was his custom for those sermons, McIntire was present for and took notes on JS’s 16 June discourse. (McIntire, Autobiography, [62].)

    McIntire, William Patterson. Autobiography. In William Patterson McIntire, Daybook, 1840–1856, pp. 57–67. BYU.

  7. McIntire originally indicated that the sermon was given on 26 June 1844 but corrected the error by inscribing a “1” over the “2.” (McIntire, Notebook, [21].)

  8. See Laub, Reminiscences and Journal, front cover flyleaf, 1.

    Laub, George. Reminiscences and Journal, 1845–1857. CHL. MS 9628.

  9. Laub, Reminiscences and Journal, 12–13.

    Laub, George. Reminiscences and Journal, 1845–1857. CHL. MS 9628.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Discourse, 16 June 1844–A, as Reported by Thomas Bullock *Discourse, 16 June 1844–A, as Reported by William P. McIntire *Discourse, 16 June 1844–A, as Reported by George Laub History, 1838–1856, volume F-1 [1 May 1844–8 August 1844] “History of Joseph Smith”
all are to be crammed into 1 God— it wod. make the biggest God in all the world— he is a wonderful big God— he would be a Giant I want to read the text to you myself— I am agreed with the Far. & the Far. is agreed with me & we are agreed as one— the Greek shews that it shod. be agreed— Far. I pray for them that thou hast given me out of the world &c &c that they may be agreed & all come to dwell in unity & in all the Glory & Everlasting burn[in]gs of God & then we shall see as we are seen & be as God— & be as the God of his Far.— I want to reason— I learned it by translating the papyrus now in my house— I learned a test. concerning Abraham & he reasoned concerng. the God of Heaven— in order to do that s[ai]d. he— suppose we have two facts that supposes that anor. fact may exist two men on the earth— one wiser that the other— wod. shew that anor. who is wiser than the wisest may exist— intelligences exist one above anor. that there is no end to it— if Abra[ham]: reasoned thus— if J. C was the Son of God & John discd. that God the Far. of J. C had a far. you may suppose that he had a Far. also— where was there ever a Son witht. a Far.— when ever did a tree or any thing spring into existence witht. a progenitor— & every thing comes in this way— Paul says that which is Earthyly is in likeness of that which is Heavenly— hence if J. had a Far. can we not believe that he had a Far. also— I despise the idea of being scared to death— I want you all to pay part[icu]lar attent[io]n. J. sd. as the Far. wrought precisely in the same way as his Far. had done bef[ore]— as the Far. had done bef— he laid down his life & took it up same as his Far. had done bef— he did as he was sent to lay down his life & take it up again— & was then committed unto him the &c I know it is good reasoning—— I have reason to think that the is being purged— I saw Satan fall from heaven— & the way they ran was a caution— all these are wonders & marvellous in our eyes in these last days— so long as men are under the law of God they have no fears, they do not scare themselves— I want to stick to my text to shew that when men open their lips— they do not injure me— but injure themselves— to the law & to the testimony— they are poured all over the Scrip [p. [3]]
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Related Case Documents
Editorial Title
Discourse, 16 June 1844–A, as Reported by Thomas Bullock
ID #
1400
Total Pages
6
Print Volume Location
Handwriting on This Page
  • Thomas Bullock

Footnotes

  1. In a discourse delivered one year earlier, JS said, “The teachers of the day say that the father is God the Son is God & the Holy Ghost is God & that they are all in one body & one God Jesus says or prays that those that the fathar had given him out of the world might be made one in us as we, are one, but if they were to be stuffed in to one person they would make a great God.” (Discourse, 11 June 1843–A.)

  2. JS likely focused his commentary on 1 John 5:7, which reads, “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” JS apparently disagreed with the use of the verb are in the phrase “these three are one” to describe the relationship of the Father, the Son, and the Spirit. Instead, he favored the verb agree, located at the end of verse 8: “and these three agree in one,” which refers to the testimony of the Spirit, water, and blood. JS’s interpretation could also have been influenced by John 17:21, which highlights the coequal quality of God and Jesus’s relationship. While JS stated that the Greek supports his use of the verb agree, it is unclear how he arrived at this conclusion. JS’s journal indicates that he owned a Greek lexicon and studied the Greek language. The ability to translate agree from the Greek text would require the translator to have a robust understanding of the Greek language, especially its grammar. (JS, Journal, 20 Nov. and 23 Dec. 1835.)

  3. See Psalm 133:1.

  4. See Isaiah 33:14.

  5. See Vision, 16 Feb. 1832 [D&C 76:94].

  6. See Book of Abraham and Facsimiles, 1 Mar.–16 May 1842 [Abraham 3:15–19]; see also “Book of Abraham and Related Manuscripts.”

  7. See 1 Corinthians 15:47–49.

  8. See John 5:19–21, 26; 10:17–18; Accounts of Meeting and Discourse, 5 Jan. 1841; and Discourse, 7 Apr. 1844.

  9. See Revelation 1:18; and Matthew 28:18.

  10. See Luke 10:18; Book of Mormon, 1840 ed., 64 [2 Nephi 2:17]; and Vision, 16 Feb. 1832 [D&C 76:25–27].

  11. See Psalm 118:23; Matthew 21:42; and Book of Mormon, 1840 ed., 521 [Mormon 9:16].

  12. See Isaiah 8:16.

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