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Discourse, 16 June 1844–A, as Reported by Thomas Bullock

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Discourse, 16 June 1844–A, as Reported by Thomas Bullock

Source Note

JS, Discourse, [, Hancock Co., IL], 16 June 1844. Featured version inscribed [16 June 1844]; handwriting of ; five pages; JS Collection, CHL. Includes docket.
Bifolium measuring 9¾ × 7⅞ inches (25 × 20 cm). The first three pages were ruled with printed blue lines (now faded). The first page was ruled with approximately twenty-seven lines; the second and third pages were ruled with approximately twenty-nine lines. The bifolium was turned 90 degrees and folded in half once vertically to create eight sections. After folding, the first two new leaves were separated along the fold at the top edge so that the pages could be turned, creating six usable sections. The third and fourth leaves remain connected at the top, and the two sections on the inside of those leaves (between pages [5] and [6]) remained blank, as they do not function as part of the text block of the makeshift booklet. The booklet was later folded in half horizontally and in half vertically for filing and storage.
The document was docketed by , who served as JS’s scribe from 1843 to 1844 and as clerk to the church historian and recorder from 1845 to 1865. and Jonathan Grimshaw, who served as clerks in the Church Historian’s Office (later Church Historical Department), presumably used this document sometime between 1854 and 1856 to draft the version of the sermon that was copied into volume F-1 of JS’s manuscript history. By 1973 the document had been included in the JS Collection at the Church Historical Department (now CHL). The document’s early docket, its use in preparing JS’s history, and its later inclusion in the JS Collection suggest continuous institutional custody.

Footnotes

  1. Jessee, “Writing of Joseph Smith’s History,” 456, 458; Woodruff, Journal, 22 Jan. 1865.

    Jessee, Dean C. “The Writing of Joseph Smith’s History.” BYU Studies 11 (Summer 1971): 439–473.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  2. “Obituary of Leo Hawkins,” Millennial Star, 30 July 1859, 21:496–497; Historian’s Office, Journal, 7 June 1853; Wilford Woodruff, Great Salt Lake City, Utah Territory, to George A. Smith, 30 Aug. 1856, in Historian’s Office, Letterpress Copybooks, vol. 1, p. 364; JS, Discourse, 16 June 1844–A, as reported by Thomas Bullock, draft, JS Collection, CHL; JS History, vol. F-1, 101–105; see also Source Note for and Historical Introduction to History, 1838–1856, vol. F-1. This draft version was also edited by Thomas Bullock.

    Latter-day Saints’ Millennial Star. Manchester, England, 1840–1842; Liverpool, 1842–1932; London, 1932–1970.

    Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.

    Historian’s Office. Letterpress Copybooks, 1854–1879, 1885–1886. CHL. CR 100 38.

    Smith, Joseph. Collection, 1827–1846. CHL. MS 155.

  3. See the full bibliographic entry for JS Collection, 1827–1844, in the CHL catalog.

Historical Introduction

On the morning of 16 June 1844 in , Illinois, JS delivered a discourse responding to criticism about his teaching on Deity. As part of an address delivered at the ’s April 1844 , JS had taught about the nature of God—including that God had the form of a man and that God had once been a man and had incrementally advanced to godhood. JS also stated that men and women must similarly learn to become gods. Likely reacting to this conference address, on 7 June 1844 the publishers of the Nauvoo Expositor decried JS’s teaching on God and labeled it “plurality of Gods.” They called it “false and damnable,” denounced JS as an apostate for teaching it, and identified passages of scripture that they believed refuted JS’s beliefs about Deity.
JS responded to this criticism in his 16 June discourse to the Saints. Speaking from the in the east of the construction site while it rained, JS defended what he had earlier preached. JS appealed to scripture, possibly in response to those passages that were used against him in the Expositor. He also declared that he had received his ideas about God through a witness from the Holy Ghost and independent revelation.
At the conclusion of his sermon, JS said that he could have spoken to the Saints for another three or four hours had it not been for the rain. JS’s discourse was apparently well received by those in the congregation. noted that “a very large congregation” was present and that despite the rain, all “would stay and listen as long as he would stay and preach.”
recorded JS’s discourse, taking notes as he spoke. At an unknown date, two other versions of the sermon were inscribed by and . It is unknown if McIntire attended this sermon. He was assigned in April 1844 to proselytize and campaign in for JS’s presidential run. If McIntire was present, he could have created this account from notes taken during the sermon or, because his version is brief, inscribed it shortly thereafter from memory. McIntire wrote his account on a leaf that was presumably at one time bound in another notebook. At some point, this loose leaf was sewn onto the left side of the recto of one of the leaves of McIntire’s notebook that contains accounts of other discourses JS delivered in . McIntire prefaced his account of the discourse by indicating that it was JS’s “Last public Discorce on Doctrine.” At the bottom of the same page, McIntire wrote an inscription dated 27 June 1844 announcing the murders of JS and . Given this preface and the likelihood that McIntire penned the death announcement on or shortly after 27 June 1844, the sermon was also likely written down sometime on or very shortly after 27 June.
It is also unknown whether was present for this discourse. His undated account is part of a broader collection of JS’s teachings that Laub recorded sometime after 1 January 1845. In his notebook, Laub recalled that JS spoke to the Saints every Sunday and that the teachings were “nurishing to my soul as the food was and is to the hungary man,” which suggests that Laub could have been present for the 16 June sermon. If he was present, then his notebook account could have been created from notes taken during the sermon.
’s and ’s accounts are featured alongside ’s account because most of the information in their versions can be corroborated with Bullock’s eyewitness account. McIntire’s and Laub’s accounts also contain details that do not appear in Bullock’s report: a reference to Psalm 82 and instruction about the Holy Ghost. These either represent details that Bullock did not capture or are teachings from other JS sermons that McIntire and Laub erroneously incorporated into their accounts of the 16 June sermon.

Footnotes

  1. Discourse, 7 Apr. 1844; “Preamble,” and “Resolutions,” Nauvoo Expositor, 7 June 1844, [2]; see also “Joseph Smith Documents from 16 May through 28 June 1844.”

  2. In this discourse, JS also returned to topics found in discourses he gave on 8 April and 12 May 1844. (Discourse, 8 Apr. 1844; Discourse, 12 May 1844.)

  3. Heward, “Sketch of the Life of Elizabeth Terry Heward,” 15; JS, Journal, 16 June 1844; William Clayton, Daily Account of JS’s Activities, 14–22 June 1844; Berrett, Sacred Places, 3:169–170, 174–175; see also Brigham Young et al., “An Epistle of the Twelve, to the Church of Jesus Christ of Latter Day Saints in All the World,” Times and Seasons, 15 Jan. 1845, 6:779. The stand was a portable speaker’s platform. JS gave this discourse as part of a Sunday worship meeting. Bullock reported that the meeting opened with Newel K. Whitney praying and the choir singing “Mortals, awake!” (Thomas Bullock, JS Sermon Notes, 16 June 1844, JS Collection, CHL; Hymn 12, Collection of Sacred Hymns, 19–20.)

    Heward, Elizabeth Terry. “A Sketch of the Life of Elizabeth Terry Heward,” 1853–1860. Typescript. CHL.

    Berrett, LaMar C., ed. Sacred Places: A Comprehensive Guide to Early LDS Historical Sites. 6 vols. Salt Lake City: Deseret Book, 1999–2007.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  4. Heward reported that she attended JS’s sermon but recorded neither its content nor her individual reaction to it. (Heward, “Sketch of the Life of Elizabeth Terry Heward,” 15.)

    Heward, Elizabeth Terry. “A Sketch of the Life of Elizabeth Terry Heward,” 1853–1860. Typescript. CHL.

  5. “Special Conference,” Times and Seasons, 15 Apr. 1844, 5:504–506; see also JS, Journal, 9 Apr. 1844.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  6. In his autobiography, McIntire mentioned that he attended and took notes on JS’s sermons during winter 1840–1841. Thus, it is possible that, as was his custom for those sermons, McIntire was present for and took notes on JS’s 16 June discourse. (McIntire, Autobiography, [62].)

    McIntire, William Patterson. Autobiography. In William Patterson McIntire, Daybook, 1840–1856, pp. 57–67. BYU.

  7. McIntire originally indicated that the sermon was given on 26 June 1844 but corrected the error by inscribing a “1” over the “2.” (McIntire, Notebook, [21].)

  8. See Laub, Reminiscences and Journal, front cover flyleaf, 1.

    Laub, George. Reminiscences and Journal, 1845–1857. CHL. MS 9628.

  9. Laub, Reminiscences and Journal, 12–13.

    Laub, George. Reminiscences and Journal, 1845–1857. CHL. MS 9628.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Discourse, 16 June 1844–A, as Reported by Thomas Bullock *Discourse, 16 June 1844–A, as Reported by William P. McIntire *Discourse, 16 June 1844–A, as Reported by George Laub History, 1838–1856, volume F-1 [1 May 1844–8 August 1844] “History of Joseph Smith”
when things that are great are passed over witht. even a thot I want to see all in all its bearings & hug it to my bosom— I bel. all that God ever rev[eale]d. & I never hear of a man being d[amne]d for belg. too much but they are d——d for unbel[ief]:
they found fault with J. C. bec[ause] he sd. he was the Son of God— & made himself equal with God— they say like the apos[tates]: of old I must be put down— what Je. says it is written in your law I said Ye are Gods— it was thro’ him that they drink of the rock— of course he wod. take the honor to himself— J. if they were called Gods unto whom the word of God why shod. it be thot incredible that I shod. say I am the Son of God— oh apostates did ye never think of this bef: these are the quotations that the apostates take to the Scrip— they swear that they bel the Bible & the Book of Mormon &c & then you will get filth & slander & bogus makers plenty— & one of the Church members prophesied that Jo Smith shod. never preach any more— & yet I am now preach[in]g.— go & read the vision— there is glory & glory— Sun. Moon & Stars— & so do they differ in glory & every man who reigns is a God— & the test of the do[ctrine] & Covt [Covenants] damns themselves— Paul what do you say— they impeachd Paul & all went & left him— Paul had 7 Churches & they drove him off from among them— & yet they cannot do it by me— I rej[oice] in that— my test. is Good— Paul— says there is one Glory of the Sun— the Moon & the Stars— & as one Star differs &c— they are exalted far above princ[ipalities] thrones. dom[inions] & angels— & are expressly decld. to be heirs of God & j[oin]t. heirs with J. C. all hav[in]g. etl. power— the Scrips are a very strange doct[rine]— I have anr. Scrip—— now says God when visited Moses in the Bush— Moses was a stutt[er]ing sort of a boy like me— God said thou shalt be a God unto the Children of Israel— God said thou shalt be a God unto Aaron & he shall be thy spokes[man] [p. [4]]
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Related Case Documents
Editorial Title
Discourse, 16 June 1844–A, as Reported by Thomas Bullock
ID #
1400
Total Pages
6
Print Volume Location
Handwriting on This Page
  • Thomas Bullock

Footnotes

  1. In March 1842 JS published a summary of Latter-day Saint beliefs in the Times and Seasons. One of the tenets stated, “We believe all that God has revealed, all that he does now reveal, and we believe that he will yet reveal many great and important things.” (“Church History,” 1 Mar. 1842.)

  2. See John 5:18; 10:30, 33, 36; 19:7.

  3. TEXT: Possibly “apos[tles]:”.

  4. See John 10:34; Psalm 82:6; and Isaiah 41:23.

  5. See 1 Corinthians 10:4.

  6. See John 5:23, 41.

  7. See John 10:35–36.

  8. The publishers of the Nauvoo Expositor declared: “We all verily believe, and many of us know of a surety, that the religion of the Latter Day Saints, as originally taught by Joseph Smith, which is contained in the Old and New Testaments, Book of Covenants, and Book of Mormon, is verily true.” (“Preamble,” Nauvoo Expositor, 7 June 1844, [1].)

  9. For other examples of these accusations, see Minutes, 8 June 1844; and Minutes, 10 June 1844; see also Nauvoo Expositor, 7 June 1844.

  10. This remark likely came from a member of William Law’s new church. The group retained a belief in the Book of Mormon and the Doctrine and Covenants; however, they believed that while JS “was a prophet” he had “now fallen from grace.” (“Matters and Things in Nauvoo,” Warsaw [IL] Signal, 8 May 1844, [2], italics in original; see also “The New Church,” Warsaw Signal, 15 May 1844, [2].)

    Warsaw Signal. Warsaw, IL. 1841–1853.

  11. See Vision, 16 Feb. 1832 [D&C 76, esp. 76:58].

  12. The New Testament records several instances of Paul being persecuted and rejected. (See 1 Corinthians 4:12–13; 2 Corinthians 1:8; 11:23–27; Acts 14:19–20; 18:5–6; 21:15–33; and “Paul,” in Anchor Bible Dictionary, 5:189–190.)

    The Anchor Bible Dictionary. 6 vols. Edited by David Noel Freedman. New York: Doubleday, 1992.

  13. See 1 Corinthians 15:41.

  14. See Revelation, 12 July 1843 [D&C 132:19–20]; Colossians 1:16; and Ephesians 1:20–21.

  15. See Romans 8:17.

  16. See Romans 1:20.

  17. See Exodus 3:2–6.

  18. See Exodus 4:10.

  19. JS was drawing from Exodus 7:1, which reads, “I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.”

  20. See Exodus 4:14–16.

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