Footnotes
Footnotes
Smith, Francis Preston Blair, xii–xiii, 45–61; Howe, What Hath God Wrought, 341; Sheppard, Partisan Press, 96–99.
Smith, William Ernest. The Francis Preston Blair Family in Politics. Vol. 1. New York: Macmillan, 1933.
Howe, Daniel Walker. What Hath God Wrought: The Transformation of America, 1815–1848. The Oxford History of the United States. New York: Oxford University Press, 2007.
Sheppard, Si. The Partisan Press: A History of Media Bias in the United States. Jefferson, NC: McFarland, 2008.
Howe, What Hath God Wrought, 375–395.
Howe, Daniel Walker. What Hath God Wrought: The Transformation of America, 1815–1848. The Oxford History of the United States. New York: Oxford University Press, 2007.
“The Globe and Joe Smith,” Sangamo Journal (Springfield, IL), 4 Apr. 1844, [2].
Sangamo Journal. Springfield, IL. 1831–1847.
Murphy, Other People’s Money, 80–85.
Murphy, Sharon Ann. Other People’s Money: How Banking Worked in the Early American Republic. Baltimore: John Hopkins University Press, 2017.
“The Council of Fifty in Nauvoo, Illinois.” For most contemporary Americans, theocracy connoted the tyrannical rule of religious leaders, conjured images of the collusion of Catholicism with European governments, and seemed the antithesis of American democracy and constitutional principles. However, JS and other members of the Council of Fifty believed that theocracy could be fused with the best elements of democracy in a system that JS termed “Theodemocracy.” JS and the Council of Fifty maintained that a system that blended theocracy with democracy would protect the rights of minority groups, allow for dissent and free discussion, involve the input of both Latter-day Saints and others, and increase righteousness in preparation for Jesus Christ’s second coming.
See, for example, Historical Introduction to General Smith’s Views of the Powers and Policy of the Government of the United States, ca. 26 Jan.–7 Feb. 1844; and Historical Introduction to Letter to John C. Calhoun, 2 Jan. 1844.
See, for example, “From the Buffalo Advertiser,” Niles’ National Register (Baltimore), 8 June 1844, 235.
Niles’ National Register. Washington DC, 1837–1839; Baltimore, 1839–1848; Philadelphia, 1848–1849.
See Proverbs 3:35.
Blair’s 14 March 1844 editorial in the Daily Globe mockingly referred to JS as a “fiscal agent” and a “great financier.” On 11 April, four days before the reply to Blair was written, the Council of Fifty had unanimously voted to “receive from this time henceforth and forever, Joseph Smith, as our Prophet, Priest & King, and uphold him in that capacity in which God has anointed him.” (“A New Advocate for a National Bank,” Daily Globe [Washington DC], 14 Mar. 1844, 251; Council of Fifty, “Record,” 11 Apr. 1844.)
The population of the United States in 1840 was approximately 17 million, with about 14 million free people. By 1850 the population had risen to around 23 million, with approximately 19.5 million free people. (DeBow, Statistical View of the United States, 39, 45.)
DeBow, J. D. B. Statistical View of the United States, Embracing Its Territory, Population—White, Free Colored, and Slave—Moral and Social Condition, Industry, Property, and Revenue. . . . Washington DC: A. O. P. Nicholson, 1854.
See Matthew 14:14–21.
This Latin phrase appeared in English literature from the fifteenth century. During JS’s era, Americans generally understood the phrase to mean that in a democratic society, the popular will is the ultimate law. In an 11 April 1844 meeting of the Council of Fifty, JS explained that when he used the phrase, he meant “the voice of the people assenting to the voice of God.” (“Vox,” in Oxford English Dictionary, 12:322; Discourse, 11 Apr. 1844–A; see also Daniel Dunklin, Jefferson City, MO, to William W. Phelps et al., Liberty, MO, 18 July 1836, William W. Phelps, Collection of Missouri Documents, CHL; and Lund, “American Localism and the Mormon Expulsion from Jackson County, Missouri,” 98–101.)
Oxford English Dictionary. Compact ed. 2 vols. Oxford: Oxford University Press, 1971.
Phelps, William W. Collection of Missouri Documents, 1833–1837. CHL. MS 657.
Lund, Matthew. “The Vox Populi Is the Vox Dei: American Localism and the Mormon Expulsion from Jackson County, Missouri.” Master’s thesis, Utah State University, 2012.
This is a reference to Henry Clay, who was also known as “Harry of the West.” (Howe, What Hath God Wrought, 209.)
Howe, Daniel Walker. What Hath God Wrought: The Transformation of America, 1815–1848. The Oxford History of the United States. New York: Oxford University Press, 2007.
Daniel Webster had served as a United States senator from Massachusetts and, until May 1843, as secretary of state to John Tyler. (See Wiltse, “Daniel Webster and the British Experience,” 58–77.)
Wiltse, Charles M. “Daniel Webster and the British Experience.” Proceedings of the Massachusetts Historical Society 85 (1973): 58–77.
This is a reference to John Quincy Adams, the sixth president of the United States. (Howe, What Hath God Wrought, 209.)
Howe, Daniel Walker. What Hath God Wrought: The Transformation of America, 1815–1848. The Oxford History of the United States. New York: Oxford University Press, 2007.
This is a reference to Thomas Hart Benton, a United States senator from Missouri. (Smith, “Thomas Hart Benton,” 795–807.)
Smith, Elbert B. “Thomas Hart Benton: Southern Realist.” American Historical Review 58, no. 4 (July 1953): 795–807.
Since 1839, JS had been critical of Martin Van Buren’s approach to government. In January 1844, JS publicly criticized Calhoun’s interpretation and implementation of the United States Constitution. (Letter to Hyrum Smith and Nauvoo High Council, 5 Dec. 1839; Letter to John C. Calhoun, 2 Jan. 1844.)