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Revelation, 11 September 1831 [D&C 64]

Source Note

Revelation,
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, OH, 11 Sept. 1831. Featured version, titled “67 Revelation Kirtland Sept 11th. 1831,” copied [ca. Sept. 1831] in Revelation Book 1, pp. 108–111; handwriting of
John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
; CHL. Includes redactions. For more complete source information, see the source note for Revelation Book 1.

Historical Introduction

JS dictated a revelation in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Ohio, on 11 September 1831, just a few days after arriving back from
Independence

Located twelve miles from western Missouri border. Permanently settled, platted, and designated county seat, 1827. Hub for steamboat travel on Missouri River. Point of departure for Santa Fe Trail. Population in 1831 about 300. Latter-day Saint population...

More Info
, Jackson County, Missouri. Although the
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
trip involved the identification of the site for the
city of Zion

Also referred to as New Jerusalem. JS revelation, dated Sept. 1830, prophesied that “city of Zion” would be built among Lamanites (American Indians). JS directed Oliver Cowdery and other missionaries preaching among American Indians in Missouri to find location...

More Info
and the dedication of land for the construction of a
temple

JS revelation, dated 20 July 1831, directed temple to be built short distance west of courthouse on hill just outside of Independence, Missouri. JS directed dedication of temple site by Sidney Rigdon, 3 Aug. 1831. On same date, church claimed site for eventual...

More Info
, it generated disappointment and disillusionment for some.
1

JS History, vol. A-1, 139; Revelation, 20 July 1831 [D&C 57:2–3].


Despite high expectations,
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
and his companions had been unsuccessful in their attempts to preach to the American Indians, or “
Lamanites

A term used in the Book of Mormon to refer to the descendants or followers of Laman, as well as those who later identified themselves as Lamanites because they did not believe in the religious traditions of their ancestors. According to JS and the Book of...

View Glossary
,” west of the Missouri border. Their subsequent efforts among the white population of
Jackson County

Settled at Fort Osage, 1808. County created, 16 Feb. 1825; organized 1826. Named after U.S. president Andrew Jackson. Featured fertile lands along Missouri River and was Santa Fe Trail departure point, which attracted immigrants to area. Area of county reduced...

More Info
, Missouri, yielded little success.
2

Letter from Oliver Cowdery, 8 Apr. 1831; Richard W. Cummins, Delaware and Shawnee Agency, to William Clark, [St. Louis, MO], 15 Feb. 1831, U.S. Office of Indian Affairs, Central Superintendency, Records, vol. 6, pp. 113–114; Whitmer, Journal, Dec. 1831, [1]; Ezra Booth, “Mormonism—No. V,” Ohio Star (Ravenna), 10 Nov. 1831, [3].


Comprehensive Works Cited

U.S. Office of Indian Affairs, Central Superintendency. Records, 1807–1855. Kansas State Historical Society, Topeka. Also available at kansasmemory.org.

Whitmer, Peter, Jr. Journal, Dec. 1831. CHL. MS 5873.

Ohio Star. Ravenna. 1830–1854.

Disappointment also stemmed from the designation of Independence, a rough frontier village, as the “centre place” for the city of Zion.
3

Revelation, 20 July 1831 [D&C 57: 2–3] ]; Edward Partridge, Independence, MO, to Lydia Clisbee Partridge, 5–7 Aug. 1831, Edward Partridge, Letters, 1831–1835, CHL.


Comprehensive Works Cited

Partridge, Edward. Letters, 1831–1835. CHL. MS 23154.

Ezra Booth

14 Feb. 1792–before 12 Jan. 1873. Farmer, minister. Born in Newtown, Fairfield Co., Connecticut. Admitted on trial to Methodist ministry, 4 Sept. 1816, and stationed in the Ohio District in Beaver, Pike Co. Admitted into full connection and elected a deacon...

View Full Bio
, one of the
elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
called to travel to Missouri in the summer of 1831, also expressed disillusionment with JS himself. Booth complained that he and his companion,
Isaac Morley

11 Mar. 1786–24 June 1865. Farmer, cooper, merchant, postmaster. Born at Montague, Hampshire Co., Massachusetts. Son of Thomas Morley and Editha (Edith) Marsh. Family affiliated with Presbyterian church. Moved to Kirtland, Geauga Co., Ohio, before 1812. Married...

View Full Bio
, had to walk to Missouri while JS,
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
, and other church leaders traveled by way of stagecoach and canal.
4

Ezra Booth, “Mormonism—No. V,” Ohio Star (Ravenna), 10 Nov. 1831, [3]; Ezra Booth, “Mormonism—No. VII,” Ohio Star, 24 Nov. 1831, [1].


Comprehensive Works Cited

Ohio Star. Ravenna. 1830–1854.

Apparently, Booth witnessed a confrontation between
Edward Partridge

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

View Full Bio
and JS over the quality of Missouri land selected for purchase. Booth believed that JS’s conduct in these disagreements was unbecoming a Christian.
5

Ezra Booth, “Mormonism—No. VII,” Ohio Star (Ravenna), 24 Nov. 1831, [1].


Comprehensive Works Cited

Ohio Star. Ravenna. 1830–1854.

Rigdon, likely referring to the same incident, placed the blame on Partridge, stating he had “insulted the Lord’s prophet in particular & assumed authority over him in open violation of the Laws of God.”
6

Minute Book 2, 10 Mar. 1832; Letter from Oliver Cowdery, 28 Jan. 1832.


Partridge was later penitent: the same minutes that contain Rigdon’s accusation record Partridge saying that “if Br. Joseph has not forgiven him he hopes he will, as he is & has always been sorry.”
7

Minute Book 2, 10 Mar. 1832.


Booth, on the other hand, apparently became more resentful, and a
conference

A meeting where ecclesiastical officers and other church members could conduct church business. The “Articles and Covenants” of the church directed the elders to hold conferences to perform “Church business.” The first of these conferences was held on 9 June...

View Glossary
barred him from preaching as an elder in the church on 6 September 1831.
8

Minutes, 6 Sept. 1831.


A week later, this 11 September revelation expounded on the necessity of forgiveness and specifically referred to problems involving
Booth

14 Feb. 1792–before 12 Jan. 1873. Farmer, minister. Born in Newtown, Fairfield Co., Connecticut. Admitted on trial to Methodist ministry, 4 Sept. 1816, and stationed in the Ohio District in Beaver, Pike Co. Admitted into full connection and elected a deacon...

View Full Bio
,
Morley

11 Mar. 1786–24 June 1865. Farmer, cooper, merchant, postmaster. Born at Montague, Hampshire Co., Massachusetts. Son of Thomas Morley and Editha (Edith) Marsh. Family affiliated with Presbyterian church. Moved to Kirtland, Geauga Co., Ohio, before 1812. Married...

View Full Bio
, and
Partridge

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

View Full Bio
, indicating that the latter two were forgiven for their sins. It also discussed preparations for the gathering to
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
. The revelation clarified the relationship between
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
and Missouri: a previous revelation had established
Independence

Located twelve miles from western Missouri border. Permanently settled, platted, and designated county seat, 1827. Hub for steamboat travel on Missouri River. Point of departure for Santa Fe Trail. Population in 1831 about 300. Latter-day Saint population...

More Info
as the “centre place”
9

Revelation, 20 July 1831 [D&C 57:3].


at which to build the
city of Zion

Also referred to as New Jerusalem. JS revelation, dated Sept. 1830, prophesied that “city of Zion” would be built among Lamanites (American Indians). JS directed Oliver Cowdery and other missionaries preaching among American Indians in Missouri to find location...

More Info
, and this revelation declared that Kirtland, where the Saints had previously gathered, would remain “a strong hold” for five years. It also indentified what property should be retained in Kirtland. Portraying a bright future for the land of Zion, the revelation offered encouragement to those who remained committed to the mission and leadership of JS.
The original manuscript of the revelation is not extant.
John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
copied the revelation into Revelation Book 1 probably soon after its dictation, calling it “Directions to the Elders &c &c.”
Sidney Gilbert

28 Dec. 1789–29 June 1834. Merchant. Born at New Haven, New Haven Co., Connecticut. Son of Eli Gilbert and Lydia Hemingway. Moved to Huntington, Fairfield Co., Connecticut; to Monroe, Monroe Co., Michigan Territory, by Sept. 1818; to Painesville, Geauga Co...

View Full Bio
also made a copy, dating the revelation 12 September 1831.
10

Gilbert, Notebook, [54].


Comprehensive Works Cited

Gilbert, Algernon Sidney. Notebook of Revelations, 1831–ca. 1833. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.

Although JS held a conference of elders on 12 September—an appropriate setting for dictating a revelation
11

See Minutes, 12 Sept. 1831. The minutes do not indicate that any revelation was dictated at the meeting.


—all other manuscript copies bear the same 11 September date as the version of the text featured here.
12

See, for example, Revelation, 11 Sept. 1831, Newel K. Whitney, Papers [D&C 64]; and Hyde and Smith, Notebook, [43].


Comprehensive Works Cited

Whitney, Newel K. Papers, 1825–1906. BYU.

Hyde, Orson, and Samuel Smith. Notebook of Revelations and Missionary Memoranda, ca. Oct. 1831–ca. Jan. 1832. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.

Footnotes

  1. [1]

    JS History, vol. A-1, 139; Revelation, 20 July 1831 [D&C 57:2–3].

  2. [2]

    Letter from Oliver Cowdery, 8 Apr. 1831; Richard W. Cummins, Delaware and Shawnee Agency, to William Clark, [St. Louis, MO], 15 Feb. 1831, U.S. Office of Indian Affairs, Central Superintendency, Records, vol. 6, pp. 113–114; Whitmer, Journal, Dec. 1831, [1]; Ezra Booth, “Mormonism—No. V,” Ohio Star (Ravenna), 10 Nov. 1831, [3].

    U.S. Office of Indian Affairs, Central Superintendency. Records, 1807–1855. Kansas State Historical Society, Topeka. Also available at kansasmemory.org.

    Whitmer, Peter, Jr. Journal, Dec. 1831. CHL. MS 5873.

    Ohio Star. Ravenna. 1830–1854.

  3. [3]

    Revelation, 20 July 1831 [D&C 57: 2–3] ]; Edward Partridge, Independence, MO, to Lydia Clisbee Partridge, 5–7 Aug. 1831, Edward Partridge, Letters, 1831–1835, CHL.

    Partridge, Edward. Letters, 1831–1835. CHL. MS 23154.

  4. [4]

    Ezra Booth, “Mormonism—No. V,” Ohio Star (Ravenna), 10 Nov. 1831, [3]; Ezra Booth, “Mormonism—No. VII,” Ohio Star, 24 Nov. 1831, [1].

    Ohio Star. Ravenna. 1830–1854.

  5. [5]

    Ezra Booth, “Mormonism—No. VII,” Ohio Star (Ravenna), 24 Nov. 1831, [1].

    Ohio Star. Ravenna. 1830–1854.

  6. [6]

    Minute Book 2, 10 Mar. 1832; Letter from Oliver Cowdery, 28 Jan. 1832.

  7. [7]

    Minute Book 2, 10 Mar. 1832.

  8. [8]

    Minutes, 6 Sept. 1831.

  9. [9]

    Revelation, 20 July 1831 [D&C 57:3].

  10. [10]

    Gilbert, Notebook, [54].

    Gilbert, Algernon Sidney. Notebook of Revelations, 1831–ca. 1833. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.

  11. [11]

    See Minutes, 12 Sept. 1831. The minutes do not indicate that any revelation was dictated at the meeting.

  12. [12]

    See, for example, Revelation, 11 Sept. 1831, Newel K. Whitney, Papers [D&C 64]; and Hyde and Smith, Notebook, [43].

    Whitney, Newel K. Papers, 1825–1906. BYU.

    Hyde, Orson, and Samuel Smith. Notebook of Revelations and Missionary Memoranda, ca. Oct. 1831–ca. Jan. 1832. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Revelation, 11 September 1831 [D&C 64] Revelation Book 1 Revelation, 11 September 1831, John Whitmer Copy [D&C 64] Revelation, 11 September 1831, as Recorded in Gilbert, Notebook [D&C 64] Revelation, 11 September 1831, as Recorded in Hyde and Smith, Notebook [D&C 64] Revelation, 11 September 1831, as Published and Recorded in Partridge copy of Book of Commandments [D&C 64] Revelation, 11 September 1831, as Published and Recorded in Partridge copy of Book of Commandments [D&C 64] Book of Commandments, 1833 Doctrine and Covenants, 1835 History, 1838–1856, volume A-1 [23 December 1805–30 August 1834] Doctrine and Covenants, 1844 “History of Joseph Smith”

Page 109

of my
Church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
hearken ye & hear & receive my will concerning you for verily I say unto you I will that ye should overcome the world
3

See 1 John 5:4.


wherefore I will have compassion upon you there are those among you who have sinned but verily I say for this once for mine own glory & for the salvation of Souls I have forgiven you your sins I will be mercyfull unto you for I have given unto you the Kingdom & the
keys

Authority or knowledge of God given to humankind. In the earliest records, the term keys primarily referred to JS’s authority to unlock the “mysteries of the kingdom.” Early revelations declared that both JS and Oliver Cowdery held the keys to bring forth...

View Glossary
of the mysteries of the kingdom shall not be taken from my Servent Joseph while he liveth in-as-much as he obeyeth
4

A copy of this revelation made by Samuel Smith and Orson Hyde, probably around January 1832, has “abideth in” instead of “obeyeth.” (Hyde and Smith, Notebook, [40].)


Comprehensive Works Cited

Hyde, Orson, and Samuel Smith. Notebook of Revelations and Missionary Memoranda, ca. Oct. 1831–ca. Jan. 1832. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.

mine
ordinances

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

View Glossary
5

According to a September 1830 revelation, the Lord had given JS “the keys of the mysteries of the Revelations which are sealed until I shall appoint unto him another in his stead.” A December 1830 revelation similarly proclaimed that JS had “the Keys of the mystery of those things which have been sealed . . . if he abide in me & if not another will I plant in his stead.” (Revelation, Sept. 1830–B [D&C 28:6–7]; Revelation, 7 Dec. 1830 [D&C 35:18].)


there are those who have sought occation
6

The word “occation” (occasion) here means “opportunity of attacking, of fault-finding, or of giving or taking offence.” The copy of the revelation made by Samuel Smith and Orson Hyde has “accusation” rather than “occation.” (“Occasion,” in Oxford English Dictionary, 7:42; Hyde and Smith, Notebook, [40]; see also Daniel 6:4; and Judges 14:4.)


Comprehensive Works Cited

Oxford English Dictionary. Compact ed. 2 vols. Oxford: Oxford University Press, 1971.

Hyde, Orson, and Samuel Smith. Notebook of Revelations and Missionary Memoranda, ca. Oct. 1831–ca. Jan. 1832. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.

against him without a cause nevertheless he hath sinned but verily I say unto you I the Lord forgiveth sins unto those who confess their sins before me & ask forgiveness who have not sinned unto death
7

See 1 John 5:16–17.


my Deciples in days of old sought occasion
8

The Samuel Smith and Orson Hyde copy of the revelation has “accusation” rather than “occasion.” (Hyde and Smith, Notebook, [40].)


Comprehensive Works Cited

Hyde, Orson, and Samuel Smith. Notebook of Revelations and Missionary Memoranda, ca. Oct. 1831–ca. Jan. 1832. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.

against one an other & forgave not one an other in their hearts
9

The New Testament gospels recount arguments among the disciples regarding who among them was greater. (See Luke 9:46; 22:24; and Mark 9:33–34.)


& for this evil they were afflicted & sorely chastened wherefore I say unto you that ye had ought to forgive one another for he that forgiveth not his brother his tresspasses standeth condemned before the Lord for there remaineth in him the greater sin I the Lord will forgive whom I will forgive but of you it is required to forgive all men & ye had ought to say in your hearts let God Judge between me & thee
10

See 1 Samuel 24:12, 15.


& reward thee according to thy deeds & he that repenteth not of his sins & confess them not then ye ye shall bring him before the church & do with him as the Scriptures direct Saith unto you either by
commandment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
or <​by​> revelation
11

See Articles and Covenants, ca. Apr. 1830 [D&C 20:80, 83]; and Revelation, 23 Feb. 1831 [D&C 42:74–93].


& this ye shall do that God might be glorified not because ye forgive not having not compassion but that ye may be Justified
12

The Samuel Smith and Orson Hyde copy of the revelation has “faithful” instead of “Justified.” (Hyde and Smith, Notebook, [40].)


Comprehensive Works Cited

Hyde, Orson, and Samuel Smith. Notebook of Revelations and Missionary Memoranda, ca. Oct. 1831–ca. Jan. 1832. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.

in the eyes of the law that ye may not offend him who is your lawgiver verily I say for this cause ye shall do these things Behold I the Lord was angery with him who was my Servent
Ezra [Booth]

14 Feb. 1792–before 12 Jan. 1873. Farmer, minister. Born in Newtown, Fairfield Co., Connecticut. Admitted on trial to Methodist ministry, 4 Sept. 1816, and stationed in the Ohio District in Beaver, Pike Co. Admitted into full connection and elected a deacon...

View Full Bio
& also my Servent
Isaac [Morley]

11 Mar. 1786–24 June 1865. Farmer, cooper, merchant, postmaster. Born at Montague, Hampshire Co., Massachusetts. Son of Thomas Morley and Editha (Edith) Marsh. Family affiliated with Presbyterian church. Moved to Kirtland, Geauga Co., Ohio, before 1812. Married...

View Full Bio
for they kept not the Law neither the commandment they sought evil in their hearts & I the Lord withheld my spirit
13

A copy of this revelation, made by John Whitmer for Newel K. Whitney around the same time as the Revelation Book 1 copy, includes the words “from them” at this point. (Revelation, 11 Sept. 1831, Newel K. Whitney, Papers [D&C 64].)


Comprehensive Works Cited

Whitney, Newel K. Papers, 1825–1906. BYU.

they condemned for evil that thing in which there was no evil
14

A June 1831 revelation assigned Booth and Morley to travel to Missouri together, “preaching the word by the way.” Booth later complained that the Spirit did not enable him to speak with as great “liberty” as he expected on this trip. Exactly how Booth and Morley had defied the February 1831 revelation known as the “Laws of the Church of Christ” is unclear. (Revelation, 6 June 1831 [D&C 52:23]; Ezra Booth, “Mormonism—No. V,” Ohio Star [Ravenna], 10 Nov. 1831, [3]; Revelation, 9 Feb. 1831 [D&C 42:1–73]; Revelation, 23 Feb. 1831 [D&C 42:74–93].)


Comprehensive Works Cited

Ohio Star. Ravenna. 1830–1854.

nevertheless I have forgiven my Servent
Isaac

11 Mar. 1786–24 June 1865. Farmer, cooper, merchant, postmaster. Born at Montague, Hampshire Co., Massachusetts. Son of Thomas Morley and Editha (Edith) Marsh. Family affiliated with Presbyterian church. Moved to Kirtland, Geauga Co., Ohio, before 1812. Married...

View Full Bio
& also my Servent
Edward [Partridge]

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

View Full Bio
Behold he hath sinned & Satan Seeketh to destroy his soul but when these things are made known unto them they repenteth [p. 109]
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Source Note

Document Transcript

Page 109

Document Information

Related Case Documents
Editorial Title
Revelation, 11 September 1831 [D&C 64]
ID #
6523
Total Pages
4
Print Volume Location
JSP, D2:61–67
Handwriting on This Page
  • John Whitmer

Footnotes

  1. [3]

    See 1 John 5:4.

  2. [4]

    A copy of this revelation made by Samuel Smith and Orson Hyde, probably around January 1832, has “abideth in” instead of “obeyeth.” (Hyde and Smith, Notebook, [40].)

    Hyde, Orson, and Samuel Smith. Notebook of Revelations and Missionary Memoranda, ca. Oct. 1831–ca. Jan. 1832. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.

  3. [5]

    According to a September 1830 revelation, the Lord had given JS “the keys of the mysteries of the Revelations which are sealed until I shall appoint unto him another in his stead.” A December 1830 revelation similarly proclaimed that JS had “the Keys of the mystery of those things which have been sealed . . . if he abide in me & if not another will I plant in his stead.” (Revelation, Sept. 1830–B [D&C 28:6–7]; Revelation, 7 Dec. 1830 [D&C 35:18].)

  4. [6]

    The word “occation” (occasion) here means “opportunity of attacking, of fault-finding, or of giving or taking offence.” The copy of the revelation made by Samuel Smith and Orson Hyde has “accusation” rather than “occation.” (“Occasion,” in Oxford English Dictionary, 7:42; Hyde and Smith, Notebook, [40]; see also Daniel 6:4; and Judges 14:4.)

    Oxford English Dictionary. Compact ed. 2 vols. Oxford: Oxford University Press, 1971.

    Hyde, Orson, and Samuel Smith. Notebook of Revelations and Missionary Memoranda, ca. Oct. 1831–ca. Jan. 1832. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.

  5. [7]

    See 1 John 5:16–17.

  6. [8]

    The Samuel Smith and Orson Hyde copy of the revelation has “accusation” rather than “occasion.” (Hyde and Smith, Notebook, [40].)

    Hyde, Orson, and Samuel Smith. Notebook of Revelations and Missionary Memoranda, ca. Oct. 1831–ca. Jan. 1832. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.

  7. [9]

    The New Testament gospels recount arguments among the disciples regarding who among them was greater. (See Luke 9:46; 22:24; and Mark 9:33–34.)

  8. [10]

    See 1 Samuel 24:12, 15.

  9. [11]

    See Articles and Covenants, ca. Apr. 1830 [D&C 20:80, 83]; and Revelation, 23 Feb. 1831 [D&C 42:74–93].

  10. [12]

    The Samuel Smith and Orson Hyde copy of the revelation has “faithful” instead of “Justified.” (Hyde and Smith, Notebook, [40].)

    Hyde, Orson, and Samuel Smith. Notebook of Revelations and Missionary Memoranda, ca. Oct. 1831–ca. Jan. 1832. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.

  11. [13]

    A copy of this revelation, made by John Whitmer for Newel K. Whitney around the same time as the Revelation Book 1 copy, includes the words “from them” at this point. (Revelation, 11 Sept. 1831, Newel K. Whitney, Papers [D&C 64].)

    Whitney, Newel K. Papers, 1825–1906. BYU.

  12. [14]

    A June 1831 revelation assigned Booth and Morley to travel to Missouri together, “preaching the word by the way.” Booth later complained that the Spirit did not enable him to speak with as great “liberty” as he expected on this trip. Exactly how Booth and Morley had defied the February 1831 revelation known as the “Laws of the Church of Christ” is unclear. (Revelation, 6 June 1831 [D&C 52:23]; Ezra Booth, “Mormonism—No. V,” Ohio Star [Ravenna], 10 Nov. 1831, [3]; Revelation, 9 Feb. 1831 [D&C 42:1–73]; Revelation, 23 Feb. 1831 [D&C 42:74–93].)

    Ohio Star. Ravenna. 1830–1854.

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