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Minutes and Prayer of Dedication, 27 March 1836 [D&C 109]

Source Note

Minutes and Prayer of Dedication,
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Geauga Co., OH, 27 Mar. 1836. Featured version published in “Kirtland, Ohio, March 27th 1836,” Latter Day Saints’ Messenger and Advocate, Mar. 1836, 2:274–281. For more complete source information, see the source note for Letter to Oliver Cowdery, Dec. 1834.

Historical Introduction

The dedication of the
House of the Lord

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Ohio, on 27 March 1836 was the result of years of devoted effort. In summer and fall 1835, men and women worked side by side to complete the temple. Men generally did masonry work, drove cattle, and hauled rock, while women generally spun, knit, and wove clothes for workers, “us[ing] every exertion in their power to forward the work.”
1

Kimball, “History,” 26; Helen Mar Whitney, “Life Incidents,” Woman’s Exponent, 15 Aug. 1880, 9:42.


Comprehensive Works Cited

Kimball, Heber C. “History of Heber Chase Kimball by His Own Dictation,” ca. 1842–1856. Heber C. Kimball, Papers, 1837–1866. CHL. MS 627, box 2.

Woman’s Exponent. Salt Lake City. 1872–1914.

Women also worked on the veils, or curtains, that hung in the House of the Lord, and JS “pronounced a blessing upon the Sisters for the liberality in giving their servises so cheerfully.”
2

JS, Journal, 23 Feb. 1836; see also Plan of the House of the Lord, between 1 and 25 June 1833.


Men likewise found great satisfaction in their work building the religious edifice.
Newel Knight

13 Sept. 1800–11 Jan. 1847. Miller, merchant. Born at Marlborough, Windham Co., Vermont. Son of Joseph Knight Sr. and Polly Peck. Moved to Jericho (later Bainbridge), Chenango Co., New York, ca. 1809. Moved to Windsor (later in Colesville), Broome Co., New...

View Full Bio
, for instance, rejoiced in his labors because it had been “a long time since the Lord had a house on the Earth” and he believed that in the House of the Lord, the Saints would receive the promised
endowment

Bestowal of spiritual blessings, power, or knowledge. Beginning in 1831, multiple revelations promised an endowment of “power from on high” in association with the command to gather. Some believed this promise was fulfilled when individuals were first ordained...

View Glossary
of divine power.
3

Knight, Autobiographical Sketch, [4].


Comprehensive Works Cited

Knight, Joseph, Jr. Autobiographical Sketch, 1862. CHL. MS 286.

By late March 1836, the
building

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
and the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
members were prepared for a dedicatory meeting. On 26 March, the day before the dedication, JS,
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
,
Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
, and JS’s two scribes,
Warren A. Cowdery

17 Oct. 1788–23 Feb. 1851. Physician, druggist, farmer, editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Married Patience Simonds, 22 Sept. 1814, in Pawlet, Rutland Co. Moved to Freedom, Cattaraugus Co., New York, 1816...

View Full Bio
and
Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
, met in the president’s room on the attic floor of the temple to prepare for the dedication. Oliver Cowdery noted in his diary that at this meeting he “assisted in writing a prayer for the dedication of the house.” The text of the prayer, likely set in type on the printing press of the Messenger and Advocate that night, was printed as a broadside for JS to read at the dedication the following day.
4

Cowdery, Diary, 26 Mar. 1836; JS, Journal, 26 Mar. 1836; George A. Smith, in Journal of Discourses, 15 Nov. 1864, 11:9; Prayer, 27 Mar. 1836, in Prayer, at the Dedication of the Lord’s House in Kirtland, Ohio, March 27, 1836 (Kirtland, OH: 1836), copy at CHL [D&C 109].


Comprehensive Works Cited

Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

Journal of Discourses. 26 vols. Liverpool: F. D. Richards, 1855–1886.

On Sunday morning, 27 March, a crowd of approximately one thousand people filled the
building

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
to capacity. Some of those unable to enter held a meeting in the adjacent
schoolhouse

Two-story structure measuring thirty by thirty-eight feet, built during fall and winter of 1834. Located immediately west of temple lot on Whitney Street (now Maple Street) in Kirtland. School of the Elders met here from winter 1834–1835 to Jan. 1836. Ground...

More Info
while others returned home to await a second dedicatory event.
5

JS, Journal, 27 Mar. 1836; Post, Journal, 27 Mar. 1836.


Comprehensive Works Cited

Post, Stephen. Journals, 1835–1879. Stephen Post, Papers, 1835–1921. CHL. MS 1304, box 6.

At nine o’clock,
Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
commenced the meeting with an opening prayer and preliminary remarks. Following a hymn, Rigdon addressed the congregation for two and a half hours on a variety of topics. Rigdon then presented JS’s name to the congregation as “Prophet and
Seer

The Book of Mormon identified a seer as a “revelator, and a prophet also,” specifying, however, that a seer was “greater than a prophet.” A seer could “know of things which has past, and also of things which is to come.” The work of a seer included translation...

View Glossary
,” followed by a systematic vote by each
quorum

An organized group of individuals holding the same office in the Melchizedek priesthood or the Aaronic priesthood. According to the 1835 “Instruction on Priesthood,” the presidency of the church constituted a quorum. The Twelve Apostles also formed a quorum...

View Glossary
of the church and others in attendance. All voted unanimously in the affirmative. In the afternoon session, JS addressed the congregation first. He presented the names of the church’s
First Presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

View Glossary
“as Prophets and Seers” and the
Twelve Apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

View Glossary
“as Prophets and Seers and special witnesses to all the nations of the earth,” and he invited the congregation to signify their support for these officers by rising. He then similarly presented the other quorums and officers. Each group was upheld separately by a systematic vote similar to the vote Rigdon presented in the morning session.
6

JS, Journal, 27 Mar. 1836; Post, Journal, 27 Mar. 1836.


Comprehensive Works Cited

Post, Stephen. Journals, 1835–1879. Stephen Post, Papers, 1835–1921. CHL. MS 1304, box 6.

After another hymn, JS stood at the pulpit and read the prayer of dedication—the first dedication of a temple in Latter-day Saint history.
The dedicatory prayer alluded to earlier revelations and events and petitioned both God and Jesus Christ for blessings, mercy, and deliverance for the Saints. In particular, the prayer referenced JS’s late December 1832 revelation commanding the Saints to build the “house of God,” and it also recounted the 1833 violence against the Latter-day Saints in
Jackson County

Settled at Fort Osage, 1808. County created, 16 Feb. 1825; organized 1826. Named after U.S. president Andrew Jackson. Featured fertile lands along Missouri River and was Santa Fe Trail departure point, which attracted immigrants to area. Area of county reduced...

More Info
, Missouri.
7

Revelation, 27–28 Dec. 1832 [D&C 88:1–126].


In the prayer, JS asked that the
House of the Lord

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
be accepted and that it be a place where the glory of God could rest down upon his children. JS also requested that God remember the oppression the Saints had faced in their efforts to follow his commandments. He pleaded for priesthood holders to be protected and empowered with spiritual gifts and power so that they might be better equipped to go out preaching. The prayer also expressed desire that the Saints might be blessed to grow up in the ways of God. All those in attendance unanimously accepted the prayer by vote.
Both the minutes of this meeting and accounts by Latter-day Saints who attended the dedication report miracles, heavenly visitations, and a spiritual outpouring.
Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

View Full Bio
reported that a “Holy Angel of God” entered the
temple

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
during the prayer of dedication. Following the prayer,
Brigham Young

1 June 1801–29 Aug. 1877. Carpenter, painter, glazier, colonizer. Born at Whitingham, Windham Co., Vermont. Son of John Young and Abigail (Nabby) Howe. Brought up in Methodist household; later joined Methodist church. Moved to Sherburne, Chenango Co., New...

View Full Bio
“gave a short address in tongues.” At the conclusion of the day’s events, JS “blessed the congregation in the name of the Lord” and ended the meeting “a little past four P. M.”
8

JS, Journal, 27 Mar. 1836.


The importance the Saints placed on attending the dedication of the
House of the Lord

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
is manifest in participant accounts. For example, according to
Benjamin Brown

View Full Bio

and
Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into Church...

View Full Bio
, one woman could not find anyone with whom to leave her two-month-old child so that she could attend the dedication. She implored
Joseph Smith Sr.

12 July 1771–14 Sept. 1840. Cooper, farmer, teacher, merchant. Born at Topsfield, Essex Co., Massachusetts. Son of Asael Smith and Mary Duty. Nominal member of Congregationalist church at Topsfield. Married to Lucy Mack by Seth Austin, 24 Jan. 1796, at Tunbridge...

View Full Bio
to allow her to enter the House of the Lord with her child even though young children were not allowed at the meeting. Upon this request, Joseph Smith Sr. reportedly said to the doorkeepers on duty, “Brethren we do not Exercise faith[;] my faith is this child will not cry a word in the House to day.” Brown observed, “On this the woman & child entered and the child did not cry a word from 8 till 4 in the after noon. But when the saints all shouted Hosana the child was nursing But let go & shouted also when the saints paused it paused when they shouted it shouted for three times when they shouted amen it shouted also for three times then it resumed its nursing without any alarm.”
9

Benjamin Brown to Sarah Mumford Brown, [ca. Apr. 1836], Benjamin Brown Family Collection, CHL; Tullidge, Women of Mormondom, 94–95.


Comprehensive Works Cited

Benjamin Brown Family Collection, 1835–1983. CHL. MS 17646.

Tullidge, Edward W. The Women of Mormondom. New York: Tullidge and Crandall, 1877.

According to participants, the events following the dedicatory meeting included an outpouring of spiritual gifts similar to that experienced by the apostles in the New Testament on the day of Pentecost.
10

See Acts 2:1–18.


JS requested that “all
official members

Male church members ordained to a priesthood office. Records of conferences occasionally listed the number of official members present. In March 1836, a gathering of priesthood quorums and councils met in the House of the Lord in Kirtland, Ohio, and approved...

View Glossary
,” meaning men who had been
ordained

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

View Glossary
to the
priesthood

Power or authority of God. The priesthood was conferred through the laying on of hands upon adult male members of the church in good standing; no specialized training was required. Priesthood officers held responsibility for administering the sacrament of...

View Glossary
, meet again in the
House of the Lord

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
that evening for instruction “respecting the
ordinance

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

View Glossary
of
washing of feet

An ordinance following the pattern set by Jesus in the New Testament, symbolizing unity and bestowing purification and spiritual power. At the first meeting of the School of the Prophets in January 1833, JS washed the feet of the elders present and pronounced...

View Glossary
.”
11

JS, Journal, 27 Mar. 1836.


That evening meeting “was designed as a continuation of our pentecost,” wrote participant
Stephen Post

3 Jan. 1810–18 Dec. 1879. Schoolteacher, blacksmith. Born in Greenwich, Washington Co., New York. Son of Samuel Post and Mary Sprague. Moved to Sparta Township, Crawford Co., Pennsylvania, after 1830. Married Jane Force, ca. 1835. Baptized into Church of ...

View Full Bio
, and according to his journal, “Angels of God came into the room, cloven tongues rested upon some of the servants of the Lord like unto fire, & they spake with tongues and prophesied.”
12

Post, Journal, 27 Mar. 1836.


Comprehensive Works Cited

Post, Stephen. Journals, 1835–1879. Stephen Post, Papers, 1835–1921. CHL. MS 1304, box 6.

In another description of the evening meeting,
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
wrote, “The spirit was poured out—I saw the glory of God, like a great cloud, come down and rest upon the house, and fill the same like a mighty rushing wind. I also saw cloven tongues, like as of fire rest upon many, (for there were 316 present,) while they spake with other tongues and prophesied.”
13

Cowdery, Diary, 27 Mar. 1836.


Comprehensive Works Cited

Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

Levi Jackman

28 July 1797–23 July 1876. Carpenter, wainwright. Born at Vershire, Orange Co., Vermont. Son of Moses French Jackman and Elizabeth Carr. Moved to Batavia, Genesee Co., New York, 1810. Married first Angeline Myers Brady, 13 Nov. 1817, at Alexander, Genesee...

View Full Bio
similarly declared, “I believe that as great things were heard and felt and seen as there was on the day of Pentecost with the apostles.”
14

Jackman, Diary, 17.


Comprehensive Works Cited

Jackman, Levi. Diary, 1835–1844. Microfilm. CHL.

Writing to his wife, Sarah Brown,
Benjamin Brown

View Full Bio

recorded that on the evening of the dedication, “one saw a pillar or cloud rest down upon the house bright as when the sun shines on a cloud like as gold, two others saw three personages hovering in the room with bright keys in their hands.”
15

Benjamin Brown to Sarah Mumford Brown, [ca. Apr. 1836], Benjamin Brown Family Collection, CHL; see also Harper, “Pentecost Continued,” 4–22.


Comprehensive Works Cited

Benjamin Brown Family Collection, 1835–1983. CHL. MS 17646.

Harper, Steven C. “Pentecost Continued: A Contemporaneous Account of the Kirtland Temple Dedication.” BYU Studies 42, no. 2 (2003): 5–22.

On Thursday, 31 March, JS and the
First Presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

View Glossary
again performed the dedicatory ceremonies “for the benefit of those who could not get into the house on the preceeding Sabbath.” According to JS’s journal, the services that day were “prosecuted and terminated in the same manner as at the former dedication and the spirit of God rested upon the congregation and great solemnity prevailed.”
16

JS, Journal, 31 Mar. 1836.


There are two extant versions of the minutes of the 27 March dedication, one in manuscript and the other in print. JS’s scribe
Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
made a record of the meeting that he copied into JS’s journal.
17

JS, Journal, 27 Mar. 1836.


Though not credited,
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
created the official minutes, featured here, which were then published in the Messenger and Advocate.
18

Cowdery, Diary, 27 Mar. 1836.


Comprehensive Works Cited

Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

The original minutes are no longer extant, and, unlike other minutes Oliver Cowdery kept in this period, these minutes were never copied into Minute Book 1. The lack of an original copy and minute book entry may be accounted for by the timely publication of the minutes. Substantive differences between the two extant versions are noted below.

Footnotes

  1. [1]

    Kimball, “History,” 26; Helen Mar Whitney, “Life Incidents,” Woman’s Exponent, 15 Aug. 1880, 9:42.

    Kimball, Heber C. “History of Heber Chase Kimball by His Own Dictation,” ca. 1842–1856. Heber C. Kimball, Papers, 1837–1866. CHL. MS 627, box 2.

    Woman’s Exponent. Salt Lake City. 1872–1914.

  2. [2]

    JS, Journal, 23 Feb. 1836; see also Plan of the House of the Lord, between 1 and 25 June 1833.

  3. [3]

    Knight, Autobiographical Sketch, [4].

    Knight, Joseph, Jr. Autobiographical Sketch, 1862. CHL. MS 286.

  4. [4]

    Cowdery, Diary, 26 Mar. 1836; JS, Journal, 26 Mar. 1836; George A. Smith, in Journal of Discourses, 15 Nov. 1864, 11:9; Prayer, 27 Mar. 1836, in Prayer, at the Dedication of the Lord’s House in Kirtland, Ohio, March 27, 1836 (Kirtland, OH: 1836), copy at CHL [D&C 109].

    Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

    Journal of Discourses. 26 vols. Liverpool: F. D. Richards, 1855–1886.

  5. [5]

    JS, Journal, 27 Mar. 1836; Post, Journal, 27 Mar. 1836.

    Post, Stephen. Journals, 1835–1879. Stephen Post, Papers, 1835–1921. CHL. MS 1304, box 6.

  6. [6]

    JS, Journal, 27 Mar. 1836; Post, Journal, 27 Mar. 1836.

    Post, Stephen. Journals, 1835–1879. Stephen Post, Papers, 1835–1921. CHL. MS 1304, box 6.

  7. [7]

    Revelation, 27–28 Dec. 1832 [D&C 88:1–126].

  8. [8]

    JS, Journal, 27 Mar. 1836.

  9. [9]

    Benjamin Brown to Sarah Mumford Brown, [ca. Apr. 1836], Benjamin Brown Family Collection, CHL; Tullidge, Women of Mormondom, 94–95.

    Benjamin Brown Family Collection, 1835–1983. CHL. MS 17646.

    Tullidge, Edward W. The Women of Mormondom. New York: Tullidge and Crandall, 1877.

  10. [10]

    See Acts 2:1–18.

  11. [11]

    JS, Journal, 27 Mar. 1836.

  12. [12]

    Post, Journal, 27 Mar. 1836.

    Post, Stephen. Journals, 1835–1879. Stephen Post, Papers, 1835–1921. CHL. MS 1304, box 6.

  13. [13]

    Cowdery, Diary, 27 Mar. 1836.

    Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

  14. [14]

    Jackman, Diary, 17.

    Jackman, Levi. Diary, 1835–1844. Microfilm. CHL.

  15. [15]

    Benjamin Brown to Sarah Mumford Brown, [ca. Apr. 1836], Benjamin Brown Family Collection, CHL; see also Harper, “Pentecost Continued,” 4–22.

    Benjamin Brown Family Collection, 1835–1983. CHL. MS 17646.

    Harper, Steven C. “Pentecost Continued: A Contemporaneous Account of the Kirtland Temple Dedication.” BYU Studies 42, no. 2 (2003): 5–22.

  16. [16]

    JS, Journal, 31 Mar. 1836.

  17. [17]

    JS, Journal, 27 Mar. 1836.

  18. [18]

    Cowdery, Diary, 27 Mar. 1836.

    Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. Prayer of Dedication, 27 March 1836 [D&C 109] Journal, 1835–1836 Minutes and Prayer of Dedication, 27 March 1836 [D&C 109] Prayer of Dedication, 27 March 1836, as Recorded in Kimball, Journal and Record [D&C 109] History, 1838–1856, volume B-1 [1 September 1834–2 November 1838] Journal, 1835–1836 *Minutes and Prayer of Dedication, 27 March 1836 [D&C 109] History, 1838–1856, volume B-1 [1 September 1834–2 November 1838] “History of Joseph Smith”

Page 280

thou hast given unto us, who are identified with the
Gentiles

Those who were not members of the House of Israel. More specifically, members of the church identified gentiles as those whose lineage was not of the Jews or Lamanites (understood to be the American Indians in JS’s day). Certain prophecies indicated that ...

View Glossary
;—But thou knowest that we have a great love for the children of Jacob who have been scattered upon the mountains; for a long time in a cloudy and dark day.
29

See 2 Chronicles 18:16; Ezekiel 34:12; and Nahum 3:18.


We therefore ask thee to have mercy upon the children of Jacob, that Jerusalem, from this hour, may begin to be redeemed; and the yoke of bondage may begin to be broken off from the house of David, and the children of Judah may begin to return to the lands which thou didst give to Abraham,
30

See Genesis 12:7.


their father, and cause that the remnants of Jacob, who have been cursed and smitten, because of their transgression, to be converted from their wild and savage condition, to the fulness of the everlasting gospel, that they may lay down their weapons of bloodshed and cease their rebellions. And may all the scattered remnants of Israel, who have been driven to the ends of the earth,
31

For references to scattered Israel, see, for example, 2 Kings 17:1–6, 18; 18:11; Hosea 9:17; Amos 9:9; and Book of Mormon, 1830 ed., 56, 85 [1 Nephi 22:3–5; 2 Nephi 10:20–22].


come to a knowledge of the truth, believe in the Messiah, and be redeemed from oppression, and rejoice before thee.
O Lord, remember thy servant Joseph Smith, jr. and all his afflictions and persecutions, how he has covenanted with Jehovah and vowed to thee, O mighty God of Jacob, and the commandments which thou hast given unto him, and that he hath sincerely strove to do thy will.—Have mercy, O Lord, upon his
wife

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
and children, that they may be exalted in thy presence, and preserved by thy fostering hand. Have mercy upon all their immediate connexions, that their prejudices may be broken up, and swept away as with a flood, that they may be converted and redeemed with Israel and know that thou art God. Remember, O Lord, the presidents, even all the presidents of thy
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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, that thy right hand may exalt them with all their families, and their immediate connexions, that their names may be perpetuated and had in everlasting remembrance from generation to generation.
Remember all thy church, O Lord, with all their families, and all their immediate connexions, with all their sick and afflicted ones, with all the poor and meek of the earth, that the kingdom which thou hast set up without hands, may become a great mountain and fill the whole earth,
32

See Daniel 2:34–35, 44–45; and Revelation, 30 Oct. 1831 [D&C 65:2–6].


that thy church may come forth out of the wilderness of darkness, and shine forth fair as the moon, clear as the sun, and terrible as an army with banners, and be addorned as a bride for that day when thou shalt unveil the heavens, and cause the mountains to flow down at thy presence,
33

See Isaiah 64:1; and Revelation, 3 Nov. 1831 [D&C 133:44].


and the valleys to be exalted, the rough places made smooth, that thy glory may fill the earth.
That when the trump shall sound for the dead, we shall be caught up in the cloud to meet thee,
34

See 1 Corinthians 15:52; Revelation, Sept. 1830–A [D&C 29:13, 26]; 1 Thessalonians 4:16–17; and Revelation, 27–28 Dec. 1832 [D&C 88:94–97].


that we may ever be with the Lord, that our garments may be pure, that we may be clothed upon with robes of righteousness,
35

See Book of Mormon, 1830 ed., 80 [2 Nephi 9:14].


with palms in our hands, and crowns of glory upon our heads, and reap eternal joy for all our sufferngs. O Lord, God Almighty, hear us in these our petitions, and answer us from heaven, thy holy habitation, where thou sittest enthroned, with glory, honor, power, majesty, might, dominion, truth, justice, judgement, mercy and an infinity of fulness, from everlasting to everlasting.
O hear, O hear, O hear us, O Lord, and answer these petitions, and accept the dedication of this
house

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

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, unto thee, the work of our hands, which we have built unto thy name; and also this church to put upon it thy name. And help us by the power of thy Spirit, that we may mingle our voices with those bright shining seraphs, around thy throne with acclamations of praise, singing hosanna to God and the Lamb: and let these thine annointed ones be clothed with salvation, and thy saints shout aloud for joy. Amen and Amen.
The choir then sung a hymn.
36

Hymn 90, by William W. Phelps. (Collection of Sacred Hymns, 120–121.)


tune—Hosanna.
 
The Spirit of God like a fire is burning;
The latter day glory begins to come forth;
The visions and blessings of old are retuning;
The angels are coming to visit the earth.
We’ll sing & we’ll shout with the armies of heaven;
Hosanna, hosanna to God and the Lamb!
Let glory to them in the highest be given,
Henceforth and forever: amen and amen!
 
The Lord is extending the saints’ understanding—
Restoring their judges and all as at first;
The knowledge and power of God are expanding:
The vail o’er the earth is beginning to burst.
We’ll sing and we’ll shout &c.
 
We call in our solemn assemblies, in spirit,
To spread forth the kingdom of heaven abroad,
That we through our faith may begin to inherit
The visions, and blessings, and glories of God.
We’ll sing and we’ll shout &c.
 
We’ll wash, and be wash’d and with oil be anointed
Withal not omitting the washing of feet:
For he that receiveth his penny appointed,
Must surely be clean at the harvest of wheat
We’ll sing and we’ll shout &c. [p. 280]
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Page 280

Document Information

Related Case Documents
Editorial Title
Minutes and Prayer of Dedication, 27 March 1836 [D&C 109]
ID #
9648
Total Pages
8
Print Volume Location
JSP, D5:188–209
Handwriting on This Page
  • Unidentified

Footnotes

  1. [29]

    See 2 Chronicles 18:16; Ezekiel 34:12; and Nahum 3:18.

  2. [30]

    See Genesis 12:7.

  3. [31]

    For references to scattered Israel, see, for example, 2 Kings 17:1–6, 18; 18:11; Hosea 9:17; Amos 9:9; and Book of Mormon, 1830 ed., 56, 85 [1 Nephi 22:3–5; 2 Nephi 10:20–22].

  4. [32]

    See Daniel 2:34–35, 44–45; and Revelation, 30 Oct. 1831 [D&C 65:2–6].

  5. [33]

    See Isaiah 64:1; and Revelation, 3 Nov. 1831 [D&C 133:44].

  6. [34]

    See 1 Corinthians 15:52; Revelation, Sept. 1830–A [D&C 29:13, 26]; 1 Thessalonians 4:16–17; and Revelation, 27–28 Dec. 1832 [D&C 88:94–97].

  7. [35]

    See Book of Mormon, 1830 ed., 80 [2 Nephi 9:14].

  8. [36]

    Hymn 90, by William W. Phelps. (Collection of Sacred Hymns, 120–121.)

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