Old Testament Revision 1
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Source Note
Old Testament Revision 1, June 1830–ca. 7 Mar. 1831; handwriting of , , , and ; 60 pages; CCLA. Includes redactions, wrapper, and archival markings.The possibility that the first pages inscribed by , especially the first two-and-a-half pages following the original heading, were copied from an earlier dictation text cannot be ruled out. At least by October 1830, when replaced Cowdery as scribe, this manuscript is the dictation copy.The Bible revision manuscripts remained in JS’s possession throughout his life—except during a brief period in 1838 and another in 1839. Upon the death of JS, the manuscript was in possession of his wife for over twenty years, until 1867 when she gave it to her son in order for the RLDS Church to publish The Holy Scriptures.Note: The transcript of Old Testament Revision 1 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 75–152.
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Historical Introduction
In June 1830, only weeks after the Book of Mormon was published (in March) and the Church of Christ organized (in April), JS began dictating to a revelation dealing with several key Old Testament figures. The revelation opens with “the words of God which he spake unto Moses,” a visionary experience in which Moses receives a knowledge of God and his Only Begotten and learns the purpose of creation. He sees the spirit creation of all things, the appointment of Christ during a premortal council, the effects of the Fall, and the introduction of the gospel to fallen mankind. Moses understands the place of man in the divine plan and foresees his own future role. The manuscript continues with the story of Adam and Eve and several generations of their descendants. A detailed exposition of the experiences of Enoch is included, even though the biblical account contains only a brief mention of that ancient prophet. The manuscript records Enoch’s prophecies of the coming of the Son of Man and recounts the ministry of Noah and the life of Abraham.Like many other revelations, this manuscript bears a simple heading. Written in the hand of scribe , the heading reads, “A Revelation given to Joseph the Revelator June 1830.” What prompted this revelation when JS first began dictating in June 1830 is unknown, but the resulting lengthy manuscript opened an ambitious project of biblical expansion and revision. After the vision of Moses, which recounts a conversation with Deity unrelated to known biblical texts, on the third page and under a new heading (“A Revelation given to the Elders of the Church of Christ On the First Book of Moses”) the manuscript begins an account of the Creation that resembles Genesis 1. The lengthy opening vision and some portions later in the manuscript record prophetic experience at best hinted at in biblical texts, but as the transcript unfolded over the next several months, it became a commentary on and often an expansion of the King James Version of Genesis.At some point during the creation of this manuscript, JS came to see such “restoration” of lost biblical texts as part of his prophetic mission. Book of Mormon passages he dictated to in 1829 spoke of “plain and precious things” missing from “the Book, which is the Book of the Lamb of God” and promised that these “plain and most precious parts of the Gospel of the Lamb” would be restored. (Book of Mormon, 1830 ed., 30–31 [1 Nephi 13:28, 32].) On the third page of this manuscript, just before the beginning of the creation account, this revelation similarly declares that lost scriptural passages “shall be had again among the Children of men.” An early December 1830 revelation was explicit. After affirming that JS had been given keys to unlock ancient knowledge, the revelation addressed , commanding “that thou shalt write for [JS] and the scriptures shall be given even as they are in mine own bosom.” (Revelation, 7 Dec. 1830, in Doctrine and Covenants 11:5, 1835 ed. [D&C 35:20].)This manuscript was begun at a time when JS and his religious associates in the Susquehanna valley of northern (JS resided in ) and southern (a number of followers lived in nearby ) faced intense opposition from both neighbors and civil authorities. Despite such pressures, JS and may have begun this manuscript in Harmony, but in part to escape harassment later in June they moved north to , New York, a more hospitable environment. When Cowdery departed Fayette in early fall 1830 for a mission to the West, he had written nine manuscript pages from JS’s dictation. His replacement as scribe, , inscribed seventeen lines under the date of 21 October 1830, and then another page and a half under the date of 30 November 1830. The next day began writing and inscribed two pages under the date of 1 December 1830. After his early December arrival, , an educated new convert from , became the main scribe (as commanded in the revelation already noted). Most of the remainder of the sixty-page manuscript is in his hand.A January 1831 move to interrupted progress on what was now clearly a work of biblical revision, but JS and resumed work in February and finished this manuscript in March. After made a second copy of the completed manuscript, he documented his work by inserting a final date at the end of this copy: “April 5th 1831 transcribed thus far.” This original manuscript was then retired and JS and Rigdon continued the ambitious Bible revision using Whitmer’s copy. Bible revision remained an important concern of JS into 1833.Note: The transcript of Old Testament Revision 1 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 75–152.
And the Lord appeared unto him in the plaines of Mamre and he sat in his tent door in the heat of the day. and he lifted up his eyes and looked and lo! three men stood by him and when he saw he ran to meet them from his tent door and bowed himself toward the ground and said my breatheren if now I have found favour in your sight pass not away I pray you from thy servent let a little watter I pray you be fetched and wash your feet and rest yourselves under the tree, and I will fetch a morsal of bread and comfort ye your hearts, after that you shall pass on for therefore are ye come to your servent and they said so do as thou has said and Abraham hastened into the tent unto Sarah and said make ready quickly three measures of fine meal knead and make cakes upon the hearth and Abraham ran unto the heard and fetched a calf tender and good and gave it unto a young man and he hasted to dreess it, and he took butter and milk and the calf which he had dressed and set before them and he stood by them under the tree and they did eat and they said unto him where is Sarah thy wife and he said behold in the tent and one of them blessed Abraham and he said I will certainly return unto thee from my journey and lo! according to the time of life Sarah thy wife shall have a son, and Sarah heard him in the tent door and now Abraham and Sarah being old and stricken in age, therefore it had ceased to be with Sarah after the manner of women therefore Sarah laughed within herself saying after I have waxed old shall I have pleasure my Lord being old also and the Angel of the Lord said unto Abraham wherefore did Sarah laugh saying shall I of surety bear a child which am old is any thing too hard for the Lord at the time appointed behold I will return unto thee from my journey which the Lord hath sent me and according to the time of life thou mayest know that Sarah shall have a [p. 43]
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