Old Testament Revision 1
-
Source Note
Old Testament Revision 1, June 1830–ca. 7 Mar. 1831; handwriting of , , , and ; 60 pages; CCLA. Includes redactions, wrapper, and archival markings.The possibility that the first pages inscribed by , especially the first two-and-a-half pages following the original heading, were copied from an earlier dictation text cannot be ruled out. At least by October 1830, when replaced Cowdery as scribe, this manuscript is the dictation copy.The Bible revision manuscripts remained in JS’s possession throughout his life—except during a brief period in 1838 and another in 1839. Upon the death of JS, the manuscript was in possession of his wife for over twenty years, until 1867 when she gave it to her son in order for the RLDS Church to publish The Holy Scriptures.Note: The transcript of Old Testament Revision 1 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 75–152.
-
Historical Introduction
In June 1830, only weeks after the Book of Mormon was published (in March) and the Church of Christ organized (in April), JS began dictating to a revelation dealing with several key Old Testament figures. The revelation opens with “the words of God which he spake unto Moses,” a visionary experience in which Moses receives a knowledge of God and his Only Begotten and learns the purpose of creation. He sees the spirit creation of all things, the appointment of Christ during a premortal council, the effects of the Fall, and the introduction of the gospel to fallen mankind. Moses understands the place of man in the divine plan and foresees his own future role. The manuscript continues with the story of Adam and Eve and several generations of their descendants. A detailed exposition of the experiences of Enoch is included, even though the biblical account contains only a brief mention of that ancient prophet. The manuscript records Enoch’s prophecies of the coming of the Son of Man and recounts the ministry of Noah and the life of Abraham.Like many other revelations, this manuscript bears a simple heading. Written in the hand of scribe , the heading reads, “A Revelation given to Joseph the Revelator June 1830.” What prompted this revelation when JS first began dictating in June 1830 is unknown, but the resulting lengthy manuscript opened an ambitious project of biblical expansion and revision. After the vision of Moses, which recounts a conversation with Deity unrelated to known biblical texts, on the third page and under a new heading (“A Revelation given to the Elders of the Church of Christ On the First Book of Moses”) the manuscript begins an account of the Creation that resembles Genesis 1. The lengthy opening vision and some portions later in the manuscript record prophetic experience at best hinted at in biblical texts, but as the transcript unfolded over the next several months, it became a commentary on and often an expansion of the King James Version of Genesis.At some point during the creation of this manuscript, JS came to see such “restoration” of lost biblical texts as part of his prophetic mission. Book of Mormon passages he dictated to in 1829 spoke of “plain and precious things” missing from “the Book, which is the Book of the Lamb of God” and promised that these “plain and most precious parts of the Gospel of the Lamb” would be restored. (Book of Mormon, 1830 ed., 30–31 [1 Nephi 13:28, 32].) On the third page of this manuscript, just before the beginning of the creation account, this revelation similarly declares that lost scriptural passages “shall be had again among the Children of men.” An early December 1830 revelation was explicit. After affirming that JS had been given keys to unlock ancient knowledge, the revelation addressed , commanding “that thou shalt write for [JS] and the scriptures shall be given even as they are in mine own bosom.” (Revelation, 7 Dec. 1830, in Doctrine and Covenants 11:5, 1835 ed. [D&C 35:20].)This manuscript was begun at a time when JS and his religious associates in the Susquehanna valley of northern (JS resided in ) and southern (a number of followers lived in nearby ) faced intense opposition from both neighbors and civil authorities. Despite such pressures, JS and may have begun this manuscript in Harmony, but in part to escape harassment later in June they moved north to , New York, a more hospitable environment. When Cowdery departed Fayette in early fall 1830 for a mission to the West, he had written nine manuscript pages from JS’s dictation. His replacement as scribe, , inscribed seventeen lines under the date of 21 October 1830, and then another page and a half under the date of 30 November 1830. The next day began writing and inscribed two pages under the date of 1 December 1830. After his early December arrival, , an educated new convert from , became the main scribe (as commanded in the revelation already noted). Most of the remainder of the sixty-page manuscript is in his hand.A January 1831 move to interrupted progress on what was now clearly a work of biblical revision, but JS and resumed work in February and finished this manuscript in March. After made a second copy of the completed manuscript, he documented his work by inserting a final date at the end of this copy: “April 5th 1831 transcribed thus far.” This original manuscript was then retired and JS and Rigdon continued the ambitious Bible revision using Whitmer’s copy. Bible revision remained an important concern of JS into 1833.Note: The transcript of Old Testament Revision 1 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 75–152.
And I God saw that all things which I had made were good & the evening & the morning were the third day And I God said Let there be lights in the firmament of the Heaven to divide the day from the night & let them be for signs & for seasons & for days & for years & let them be for lights in the firmament of the Heaven to give light upon the Earth & it was so & I God made two great lights the greater light to rule the day & the lesser light to rule the night & the greater light was the Sun & the lesser light was the moon & the stars also was made even according to my word & I God set them in the firmament of the Heaven to give light upon the Earth & the Sun to rule over the day & the moon to rule over the night & to divide the light from the darkness & I God saw that all things which I made were good & the evening & the morning were the fourth day & I God said Let the waters bring forth abundantly the moveing creature that hath life & fowl which may fly above the Earth in the open firmament of Heaven & I God created great whales & every living creature that moveth which the waters brought forth abundantly after their kind & every winged fowl after his kind & I God saw that all things which I had created were good & I God blessed them saying be fruitful & multiply & fill the waters in the Seas & let fowl multiply in the Earth & the evening & the morning were the fifth day & I God said Let the Earth bring forth the living creature after his kind cattle & creeping thing & beast of the earth after his kind & it was so & I God made the beast of the Earth after his kind & cattle after their kind & every thing which creepeth upon the Earth after his kind & I God saw that all these things were good & I God said unto mine only begotten which was with me from the beginning Let us make man in our image after our likeness & it was so & I God said Let them have dominion over the fish of the Sea & over the fowl of the air & over the cattle & over all the Earth & over every creeping thing that creepeth upon the Earth So I God created man in mine own image in the image of mine only begotten created I him male & feemale created I them & I God blessed them & I God said unto them Be fruitful & multiply & replenish the Earth & subdue it & have dominion over the fish of the Sea & over the fowl of the air & over every living thing that moveth upon the Earth & I God said unto man Behold I have given you every herb bearing seed which is upon the face of all the Earth & every tree in the which shall be the fruit of a tree yielding seed to you it shall be for meat & to every beast of the Earth & to every fowl of the air & to every thing that creepeth upon the Earth wherein I grant life there shall be given every clean herb [p. 4]
View entire transcript |
Cite this page
Cite this page
