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Revelation, circa Early 1830

Source Note

Revelation,
Manchester Township

Settled 1793. Formed as Burt Township when divided from Farmington Township, 31 Mar. 1821. Name changed to Manchester, 16 Apr. 1822. Included village of Manchester. Population in 1825 about 2,700. Population in 1830 about 2,800. JS reported first vision of...

More Info
, Ontario Co., NY, [ca. early] 1830. Featured version, titled “23 Commandment AD 1830,” copied [ca. Mar. 1831] in Revelation Book 1, pp. 30–31; handwriting of
John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
; CHL. Includes redactions. For more complete source information, see the source note for Revelation Book 1.

Historical Introduction

This revelation directed JS and others to obtain the copyright for the Book of Mormon “upon all the face of the Earth” and appointed four men,
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
,
Joseph Knight Sr.

3 Nov. 1772–2 Feb. 1847. Farmer, miller. Born at Oakham, Worcester Co., Massachusetts. Son of Benjamin Knight and Sarah Crouch. Lived at Marlboro, Windham Co., Vermont, by 1780. Married first Polly Peck, 1795, in Windham Co. Moved to Jericho (later Bainbridge...

View Full Bio
,
Hiram Page

1800–12 Aug. 1852. Physician, farmer. Born in Vermont. Married Catherine Whitmer, 10 Nov. 1825, in Seneca Co., New York. One of the Eight Witnesses of the Book of Mormon, June 1829. Baptized into Church of Jesus Christ of Latter-day Saints by Oliver Cowdery...

View Full Bio
, and
Josiah Stowell

22 Mar. 1770–12 May 1844. Farmer, sawmill owner. Born in Winchester, Cheshire Co., New Hampshire. Son of Israel Stowell and Mary Butler. Member of Presbyterian church. Moved to Jericho (later Bainbridge), Chenango Co., New York, 1791. Married Miriam Bridgeman...

View Full Bio
, to travel to Kingston, Upper Canada, to secure a copyright for the four provinces of
Canada

In late eighteenth and early nineteenth centuries, Canada referred to British colonies of Upper Canada and Lower Canada. Divided into Upper Canada and Lower Canada, 1791; reunited 10 Feb. 1841. Boundaries corresponded roughly to present-day Ontario (Upper...

More Info
. Since the men apparently traveled to Kingston sometime between late January and early March 1830,
1

The only copy of this revelation (in Revelation Book 1) is simply dated 1830 and placed between two April 1830 revelations. David Whitmer’s later account helps narrow the dating: he reportedly recalled that the revelation was dictated in January 1830 and that Cowdery and Page crossed Lake Ontario on the ice to reach Kingston, which only would have been possible that winter between January and early March. This window of time also coincides with a period when E. B. Grandin’s printshop used the original Book of Mormon manuscript, rather than the printer’s manuscript, for a portion of the typesetting from Helaman to the third book of Nephi. It is probable that Cowdery, scribe for the printer’s manuscript, was in Canada with the manuscript. (Traughber, “False Prophecies,” 1; Skousen, “Translating and Printing the Book of Mormon,” 107–109.)


Comprehensive Works Cited

Traughber, John L. “False Prophecies.” In John L. Traughber, Papers, 1854–1910. Special Collections, J. Willard Marriott Library, University of Utah, Salt Lake City.

Skousen, Royal. “Translating and Printing the Book of Mormon.” In Oliver Cowdery: Scribe, Elder, Witness, edited by John W. Welch and Larry E. Morris, 75–76. Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University, 2006.

the revelation must have been written early in 1830. More than six months earlier, on 11 June 1829, JS had applied for a copyright for the Book of Mormon in the
United States

North American constitutional republic. Constitution ratified, 17 Sept. 1787. Population in 1805 about 6,000,000; in 1830 about 13,000,000; and in 1844 about 20,000,000. Louisiana Purchase, 1803, doubled size of U.S. Consisted of seventeen states at time ...

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by submitting the book’s title page to the clerk of the U.S. District Court for the Northern District of
New York

Located in northeast region of U.S. Area settled by Dutch traders, 1620s; later governed by Britain, 1664–1776. Admitted to U.S. as state, 1788. Population in 1810 about 1,000,000; in 1820 about 1,400,000; in 1830 about 1,900,000; and in 1840 about 2,400,...

More Info
.
2

See Copyright for Book of Mormon, 11 June 1829; and Title Page of Book of Mormon, ca. Early June 1829.


The copyright protected the text against unauthorized changes and distribution. In January 1830,
Abner Cole

Aug. 1783–13 July 1835. Bar iron and castings manufacturer, judge, newspaper editor and publisher. Likely born in Chesterfield, Hampshire Co., Massachusetts. Son of Southworth Cole and Ruxby Bryant. Moved to Geneva, Ontario and Seneca counties, New York, ...

View Full Bio
, who printed the
Palmyra

Known as Swift’s Landing and Tolland before being renamed Palmyra, 1796. Incorporated, Mar. 1827, two years after completion of adjacent Erie Canal. Population in 1820 about 3,700. Joseph Sr. and Lucy Mack Smith family lived in village briefly, beginning ...

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Reflector on the same press being used for the Book of Mormon, tested the prepublication copyright by printing a portion of the Book of Mormon in his newspaper without authorization. The problem was quickly resolved, in part because JS asserted his copyright authority.
3

“The First Book of Nephi,” Reflector (Palmyra, NY), 2 Jan. 1830, 9; Lucy Mack Smith, History, 1844–1845, bk. 9, [9]–[10]; see also Historical Introduction to Letter from Oliver Cowdery, 28 Dec. 1829.


Comprehensive Works Cited

Reflector. Palmyra, NY. 1821–1831.

Shortly after that confrontation, this revelation commanded JS to expand copyright protection of the Book of Mormon throughout the world.
The potential profits from the sale of the books had also recently become the subject of an agreement between JS and
Martin Harris

18 May 1783–10 July 1875. Farmer. Born at Easton, Albany Co., New York. Son of Nathan Harris and Rhoda Lapham. Moved with parents to area of Swift’s landing (later in Palmyra), Ontario Co., New York, 1793. Married first his first cousin Lucy Harris, 27 Mar...

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, the primary financier for the printing, who had mortgaged his property in August 1829 as payment to
E. B. Grandin

30 Mar. 1806–16 Apr. 1845. Printer, newspaper editor and publisher, butcher, shipper, tanner. Born in Freehold, Monmouth Co., New Jersey. Son of William Grandin and Amy Lewis. Moved to Williamson, Ontario Co., New York, by 1810; to Pultneyville, Ontario Co...

View Full Bio
.
4

Martin Harris to Egbert B. Grandin, Indenture, Wayne Co., NY, 25 Aug. 1829, Wayne Co., NY, Mortgage Records, vol. 3, pp. 325–326, microfilm 479,556, U.S. and Canada Record Collection, FHL.


Comprehensive Works Cited

U.S. and Canada Record Collection. FHL.

On 16 January 1830, likely during his visit to
Palmyra

Known as Swift’s Landing and Tolland before being renamed Palmyra, 1796. Incorporated, Mar. 1827, two years after completion of adjacent Erie Canal. Population in 1820 about 3,700. Joseph Sr. and Lucy Mack Smith family lived in village briefly, beginning ...

More Info
to confront
Cole

Aug. 1783–13 July 1835. Bar iron and castings manufacturer, judge, newspaper editor and publisher. Likely born in Chesterfield, Hampshire Co., Massachusetts. Son of Southworth Cole and Ruxby Bryant. Moved to Geneva, Ontario and Seneca counties, New York, ...

View Full Bio
, JS signed an agreement that granted Harris the right to sell copies of the Book of Mormon until he was compensated for the cost of the printing.
5

Agreement with Martin Harris, 16 Jan. 1830.


Although the agreement permitted Harris to collect $3,000 from the sale of the books, this revelation, possibly dictated about the same time, explicitly excluded Harris from sharing in the temporal blessings associated with the wider sale and distribution of the Book of Mormon. As shown in the text transcribed below, the revelation promised blessings to “those who have assisted” JS, “yea even all save M◊◊tin [Martin] only.” Three layers of deletion obscured Harris’s name.
Hiram Page

1800–12 Aug. 1852. Physician, farmer. Born in Vermont. Married Catherine Whitmer, 10 Nov. 1825, in Seneca Co., New York. One of the Eight Witnesses of the Book of Mormon, June 1829. Baptized into Church of Jesus Christ of Latter-day Saints by Oliver Cowdery...

View Full Bio
later wrote that the necessary preparations for the trip to
Upper Canada

British colony of Canada divided into Upper Canada and Lower Canada, 1791; reunited 1841. Upper Canada’s boundaries corresponded roughly to portion of present-day Ontario south of Hudson Bay watershed. Population in 1840 about 430,000. Immigrants mainly from...

More Info
were made “in a sly manor so as to keep Martin Haris from drawing a share of the money.”
6

Hiram Page, Fishing River, MO, to William E. McLellin, 2 Feb. 1848, typescript, Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, CHL; see also Whitmer, Address to All Believers in Christ, 30–31.


Comprehensive Works Cited

Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, no date. Typescript. CHL. MS 9090. Original at CCLA.

Whitmer, David. An Address to All Believers in Christ. Richmond, MO: By the author, 1887.

According to a much later recollection by
David Whitmer

7 Jan. 1805–25 Jan. 1888. Farmer, livery keeper. Born near Harrisburg, Dauphin Co., Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Raised Presbyterian. Moved to Ontario Co., New York, shortly after birth. Attended German Reformed Church. Arranged...

View Full Bio
,
Hyrum Smith

9 Feb. 1800–27 June 1844. Farmer, cooper. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; back to Tunbridge, before May 1803; to Royalton, Windsor Co., Vermont, 1804; to Sharon, Windsor Co...

View Full Bio
originally suggested to JS that the Book of Mormon copyright could be sold for “considerable money” in
Upper Canada

British colony of Canada divided into Upper Canada and Lower Canada, 1791; reunited 1841. Upper Canada’s boundaries corresponded roughly to portion of present-day Ontario south of Hudson Bay watershed. Population in 1840 about 430,000. Immigrants mainly from...

More Info
.
7

Whitmer, Address to All Believers in Christ, 31.


Comprehensive Works Cited

Whitmer, David. An Address to All Believers in Christ. Richmond, MO: By the author, 1887.

Hiram Page

1800–12 Aug. 1852. Physician, farmer. Born in Vermont. Married Catherine Whitmer, 10 Nov. 1825, in Seneca Co., New York. One of the Eight Witnesses of the Book of Mormon, June 1829. Baptized into Church of Jesus Christ of Latter-day Saints by Oliver Cowdery...

View Full Bio
recalled that a small group of church leaders were assembled at the Smith log home in
Palmyra Township

First permanent white settlers arrived, ca. 1789. Included village of Palmyra. Erie Canal opened, 1825, in southern portion of township. Population in 1810 about 2,200. Population in 1830 about 3,400. Home of Joseph Smith Sr. and Lucy Mack Smith family, beginning...

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when this revelation came.
8

H. Page to W. McLellin, 2 Feb. 1848.


Comprehensive Works Cited

Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, no date. Typescript. CHL. MS 9090. Original at CCLA.

It directed
Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
,
Page

1800–12 Aug. 1852. Physician, farmer. Born in Vermont. Married Catherine Whitmer, 10 Nov. 1825, in Seneca Co., New York. One of the Eight Witnesses of the Book of Mormon, June 1829. Baptized into Church of Jesus Christ of Latter-day Saints by Oliver Cowdery...

View Full Bio
,
Stowell

22 Mar. 1770–12 May 1844. Farmer, sawmill owner. Born in Winchester, Cheshire Co., New Hampshire. Son of Israel Stowell and Mary Butler. Member of Presbyterian church. Moved to Jericho (later Bainbridge), Chenango Co., New York, 1791. Married Miriam Bridgeman...

View Full Bio
, and
Knight

3 Nov. 1772–2 Feb. 1847. Farmer, miller. Born at Oakham, Worcester Co., Massachusetts. Son of Benjamin Knight and Sarah Crouch. Lived at Marlboro, Windham Co., Vermont, by 1780. Married first Polly Peck, 1795, in Windham Co. Moved to Jericho (later Bainbridge...

View Full Bio
to obtain the copyright for the Book of Mormon not only in
Canada

In late eighteenth and early nineteenth centuries, Canada referred to British colonies of Upper Canada and Lower Canada. Divided into Upper Canada and Lower Canada, 1791; reunited 10 Feb. 1841. Boundaries corresponded roughly to present-day Ontario (Upper...

More Info
but “upon all the face of the Earth of which is known by you.” They were to begin their efforts in Kingston and were then authorized, under certain conditions, to sell the Book of Mormon copyright for the four major British provinces in North America.
Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
,
Page

1800–12 Aug. 1852. Physician, farmer. Born in Vermont. Married Catherine Whitmer, 10 Nov. 1825, in Seneca Co., New York. One of the Eight Witnesses of the Book of Mormon, June 1829. Baptized into Church of Jesus Christ of Latter-day Saints by Oliver Cowdery...

View Full Bio
, and likely the other two traveled to Kingston in response to the revelation, but they failed to obtain a copyright.
9

British copyright law, under the 1709 Statute of Anne, provided copyright protection for British subjects, including those in Canada, only if a copy of the work was physically registered with Stationers Hall in London, a difficult proposition for most Canadian authors.a From 1814 to 1835 no author or printer registered any books from the Canadian provinces; even if one had, registration would have offered little or no protection in North America because of the lack of enforcement.b Lower Canada created copyright laws in 1832, but the laws could not be enforced until 1841, when provincial legislatures enacted local statutes.c Therefore, the only copyright that was available in Canada to JS and his agents was under British common law. Nonetheless, since this revelation explained that they should obtain the copyright “upon all the face of the Earth,” a copyright could have been obtained if JS’s agents had journeyed to York and there enlisted a British subject to register the copyright in London. This was an uncommon practice, however, and would not have given them protection in Canada. They also had the right to make legal agreements with individual printers in various locations to publish the Book of Mormon and the right to distribute the profits according to those agreements.(aAn Act for the Encouragement of Learning, by Vesting the Copies of Printed Books in the Authors or Purchasers of Such Copies, during the Times Therein Mentioned [10 Apr. 1710], Statutes at Large, vol. 4, chap. 19, p. 418, sec. 2.bFleming et al., History of the Book in Canada, 352; Ehat, “‘Securing’ the Prophet’s Copyright in the Book of Mormon,” 38–52.cSee Vogel, Early Mormon Documents, 5:260n11; Fleming et al., History of the Book in Canada, 352, 457n35; An Act for the Protection of Copy Rights in This Province, [18 Sept. 1841], Provincial Statutes of Canada, chap. 61, pp. 323–327; and An Act for the Protection of Copy Rights, [25 Feb. 1832], Provincial Stautes of Lower-Canada, chap. 53, pp. 624–625.)


Comprehensive Works Cited

The Statutes at Large. . . . 9 vols. Edited by Owen Ruffhead. London: Mark Basket, and Henry Woodfall and William Strahan, 1763–1765.

Fleming, Patricia Lockhart, Gilles Gallichan, and Yvan Lamonde, eds. History of the Book in Canada. Vol. 1, Beginnings to 1840. Toronto: University of Toronto Press, 2004.

Ehat, Stephen Kent. “‘Securing’ the Prophet’s Copyright in the Book of Mormon: Historical and Legal Context for the So-Called Canadian Copyright Revelation.” BYU Studies 50, no. 2 (2011): 4–70.

Vogel, Dan, ed. Early Mormon Documents. 5 vols. Salt Lake City: Signature Books, 1996–2003.

Provincial Statutes of Canada . . . At the Parliament Begun and Holden at Westminster, on the Fifteenth Day of November, Anno Domini 1837, in the First Year of the Reign of Our Sovereign Lady Victoria . . . . Kingston, Upper Canada: Stewart Derbishire and George Desbarats, 1841.

The Provincial Statutes of Lower-Canada, Enacted by His Most Excellent Majesty, Our Sovereign Lord William, the Fourth. . . . Quebec, Lower Canada: John Charlton Fisher and William Kemble, 1831.

A local resident apparently informed them that they were more likely to secure a copyright if they went to York,
10

H. Page to W. McLellin, 2 Feb. 1848.


Comprehensive Works Cited

Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, no date. Typescript. CHL. MS 9090. Original at CCLA.

the capital of
Upper Canada

British colony of Canada divided into Upper Canada and Lower Canada, 1791; reunited 1841. Upper Canada’s boundaries corresponded roughly to portion of present-day Ontario south of Hudson Bay watershed. Population in 1840 about 430,000. Immigrants mainly from...

More Info
, but rather than travel more than 160 miles farther, they returned home and reported to JS at the home of
Peter Whitmer Sr.

14 Apr. 1773–13 Aug. 1854. Farmer. Born at Harrisburg, Dauphin Co., Pennsylvania. Son of Peter Whitmer and likely Maria Salome. Member of Presbyterian church. Married Mary Musselman, before 1798, in Pennsylvania. Lived in Lebanon Township, Dauphin Co., by...

View Full Bio
in
Fayette

Located in northern part of county between Seneca and Cayuga lakes. Area settled, by 1790. Officially organized as Washington Township, 14 Mar. 1800. Name changed to Fayette, 6 Apr. 1808. Population in 1830 about 3,200. Population in 1840 about 3,700. Significant...

More Info
. Almost six decades later
David Whitmer

7 Jan. 1805–25 Jan. 1888. Farmer, livery keeper. Born near Harrisburg, Dauphin Co., Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Raised Presbyterian. Moved to Ontario Co., New York, shortly after birth. Attended German Reformed Church. Arranged...

View Full Bio
questioned the legitimacy of the revelation because of the group’s failure to secure a copyright. He claimed that in a council held on 1 November 1831 to consider printing the revelations, JS repudiated the revelation.
11

Traughber, “False Prophecies,” 1–2; Whitmer, Address to All Believers in Christ, 31. The extant minutes of the 1 November 1831 conference do not contain any discussion of this revelation. (See Minute Book 2, 1–2 Nov. 1831.)


Comprehensive Works Cited

Traughber, John L. “False Prophecies.” In John L. Traughber, Papers, 1854–1910. Special Collections, J. Willard Marriott Library, University of Utah, Salt Lake City.

Whitmer, David. An Address to All Believers in Christ. Richmond, MO: By the author, 1887.

Whitmer further stated that he and
Jacob

27 Jan. 1800–21 Apr. 1856. Shoemaker, farmer. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Married Elizabeth Schott, 29 Sept. 1825, at Seneca Co., New York. One of the Eight Witnesses of the Book of Mormon, June 1829. Baptized into Church...

View Full Bio
and
John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
were present when Cowdery and Page returned. “We asked Joseph,” he wrote, “how it was that he had received a revelation from the Lord for some brethren to go to Toronto [Kingston] and sell the copy-right, and the brethren had utterly failed in their undertaking.” Joseph reportedly enquired of the Lord through the
Urim and Thummim

A device used to translate and receive revelation. In the Old Testament, the high priest of Israel used a device by this name to discern God’s will for Israel. The Book of Mormon gives an account of an ancient prophet, Mosiah, who translated records into ...

View Glossary
and, according to Whitmer, received a revelation that stated, “Some revelations are of God: some revelations are of man: and some revelations are of the devil.”
12

Whitmer, Address to All Believers in Christ, 31; see also Traughber, “False Prophecies,” 2.


Comprehensive Works Cited

Whitmer, David. An Address to All Believers in Christ. Richmond, MO: By the author, 1887.

Traughber, John L. “False Prophecies.” In John L. Traughber, Papers, 1854–1910. Special Collections, J. Willard Marriott Library, University of Utah, Salt Lake City.

Page, however, left no indication in his recollection that he was bitter about the revelation or his trip to
Canada

In late eighteenth and early nineteenth centuries, Canada referred to British colonies of Upper Canada and Lower Canada. Divided into Upper Canada and Lower Canada, 1791; reunited 10 Feb. 1841. Boundaries corresponded roughly to present-day Ontario (Upper...

More Info
.
13

H. Page to W. McLellin, 2 Feb. 1848. Page’s letter to McLellin offered this comment on his and Cowdery’s trip to Kingston: “But when we got there, there was no purchaser neither were they authorized at Kingston to buy rights for the provence; but little York was the place where such buisaness had to be done, we were to get 8,000 dollars[.] we were treated with the best of respects by all we met with in Kingston—by the above we may learn how a revlation may be received and the person receving it not be benafited.”


Comprehensive Works Cited

Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, no date. Typescript. CHL. MS 9090. Original at CCLA.

Even though the text in Revelation Book 1 includes editing marks, it was not published with other revelations in the Book of Commandments in 1833.
14

Sidney Rigdon apparently edited this copy of the revelation for subsequent use, primarily by crossing out the passages of the revelation that referred to selling the copyright and by adding an “amen” immediately preceding the section to be deleted. An unidentified person also marked “to Kingston” for deletion. These redactions most likely occurred during preparations for publication in 1832–1833. (Revelation Book 1, pp. 30–31.)


Footnotes

  1. [1]

    The only copy of this revelation (in Revelation Book 1) is simply dated 1830 and placed between two April 1830 revelations. David Whitmer’s later account helps narrow the dating: he reportedly recalled that the revelation was dictated in January 1830 and that Cowdery and Page crossed Lake Ontario on the ice to reach Kingston, which only would have been possible that winter between January and early March. This window of time also coincides with a period when E. B. Grandin’s printshop used the original Book of Mormon manuscript, rather than the printer’s manuscript, for a portion of the typesetting from Helaman to the third book of Nephi. It is probable that Cowdery, scribe for the printer’s manuscript, was in Canada with the manuscript. (Traughber, “False Prophecies,” 1; Skousen, “Translating and Printing the Book of Mormon,” 107–109.)

    Traughber, John L. “False Prophecies.” In John L. Traughber, Papers, 1854–1910. Special Collections, J. Willard Marriott Library, University of Utah, Salt Lake City.

    Skousen, Royal. “Translating and Printing the Book of Mormon.” In Oliver Cowdery: Scribe, Elder, Witness, edited by John W. Welch and Larry E. Morris, 75–76. Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University, 2006.

  2. [2]

    See Copyright for Book of Mormon, 11 June 1829; and Title Page of Book of Mormon, ca. Early June 1829.

  3. [3]

    “The First Book of Nephi,” Reflector (Palmyra, NY), 2 Jan. 1830, 9; Lucy Mack Smith, History, 1844–1845, bk. 9, [9]–[10]; see also Historical Introduction to Letter from Oliver Cowdery, 28 Dec. 1829.

    Reflector. Palmyra, NY. 1821–1831.

  4. [4]

    Martin Harris to Egbert B. Grandin, Indenture, Wayne Co., NY, 25 Aug. 1829, Wayne Co., NY, Mortgage Records, vol. 3, pp. 325–326, microfilm 479,556, U.S. and Canada Record Collection, FHL.

    U.S. and Canada Record Collection. FHL.

  5. [5]

    Agreement with Martin Harris, 16 Jan. 1830.

  6. [6]

    Hiram Page, Fishing River, MO, to William E. McLellin, 2 Feb. 1848, typescript, Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, CHL; see also Whitmer, Address to All Believers in Christ, 30–31.

    Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, no date. Typescript. CHL. MS 9090. Original at CCLA.

    Whitmer, David. An Address to All Believers in Christ. Richmond, MO: By the author, 1887.

  7. [7]

    Whitmer, Address to All Believers in Christ, 31.

    Whitmer, David. An Address to All Believers in Christ. Richmond, MO: By the author, 1887.

  8. [8]

    H. Page to W. McLellin, 2 Feb. 1848.

    Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, no date. Typescript. CHL. MS 9090. Original at CCLA.

  9. [9]

    British copyright law, under the 1709 Statute of Anne, provided copyright protection for British subjects, including those in Canada, only if a copy of the work was physically registered with Stationers Hall in London, a difficult proposition for most Canadian authors.a From 1814 to 1835 no author or printer registered any books from the Canadian provinces; even if one had, registration would have offered little or no protection in North America because of the lack of enforcement.b Lower Canada created copyright laws in 1832, but the laws could not be enforced until 1841, when provincial legislatures enacted local statutes.c Therefore, the only copyright that was available in Canada to JS and his agents was under British common law. Nonetheless, since this revelation explained that they should obtain the copyright “upon all the face of the Earth,” a copyright could have been obtained if JS’s agents had journeyed to York and there enlisted a British subject to register the copyright in London. This was an uncommon practice, however, and would not have given them protection in Canada. They also had the right to make legal agreements with individual printers in various locations to publish the Book of Mormon and the right to distribute the profits according to those agreements.

    (aAn Act for the Encouragement of Learning, by Vesting the Copies of Printed Books in the Authors or Purchasers of Such Copies, during the Times Therein Mentioned [10 Apr. 1710], Statutes at Large, vol. 4, chap. 19, p. 418, sec. 2. bFleming et al., History of the Book in Canada, 352; Ehat, “‘Securing’ the Prophet’s Copyright in the Book of Mormon,” 38–52. cSee Vogel, Early Mormon Documents, 5:260n11; Fleming et al., History of the Book in Canada, 352, 457n35; An Act for the Protection of Copy Rights in This Province, [18 Sept. 1841], Provincial Statutes of Canada, chap. 61, pp. 323–327; and An Act for the Protection of Copy Rights, [25 Feb. 1832], Provincial Stautes of Lower-Canada, chap. 53, pp. 624–625.)

    The Statutes at Large. . . . 9 vols. Edited by Owen Ruffhead. London: Mark Basket, and Henry Woodfall and William Strahan, 1763–1765.

    Fleming, Patricia Lockhart, Gilles Gallichan, and Yvan Lamonde, eds. History of the Book in Canada. Vol. 1, Beginnings to 1840. Toronto: University of Toronto Press, 2004.

    Ehat, Stephen Kent. “‘Securing’ the Prophet’s Copyright in the Book of Mormon: Historical and Legal Context for the So-Called Canadian Copyright Revelation.” BYU Studies 50, no. 2 (2011): 4–70.

    Vogel, Dan, ed. Early Mormon Documents. 5 vols. Salt Lake City: Signature Books, 1996–2003.

    Provincial Statutes of Canada . . . At the Parliament Begun and Holden at Westminster, on the Fifteenth Day of November, Anno Domini 1837, in the First Year of the Reign of Our Sovereign Lady Victoria . . . . Kingston, Upper Canada: Stewart Derbishire and George Desbarats, 1841.

    The Provincial Statutes of Lower-Canada, Enacted by His Most Excellent Majesty, Our Sovereign Lord William, the Fourth. . . . Quebec, Lower Canada: John Charlton Fisher and William Kemble, 1831.

  10. [10]

    H. Page to W. McLellin, 2 Feb. 1848.

    Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, no date. Typescript. CHL. MS 9090. Original at CCLA.

  11. [11]

    Traughber, “False Prophecies,” 1–2; Whitmer, Address to All Believers in Christ, 31. The extant minutes of the 1 November 1831 conference do not contain any discussion of this revelation. (See Minute Book 2, 1–2 Nov. 1831.)

    Traughber, John L. “False Prophecies.” In John L. Traughber, Papers, 1854–1910. Special Collections, J. Willard Marriott Library, University of Utah, Salt Lake City.

    Whitmer, David. An Address to All Believers in Christ. Richmond, MO: By the author, 1887.

  12. [12]

    Whitmer, Address to All Believers in Christ, 31; see also Traughber, “False Prophecies,” 2.

    Whitmer, David. An Address to All Believers in Christ. Richmond, MO: By the author, 1887.

    Traughber, John L. “False Prophecies.” In John L. Traughber, Papers, 1854–1910. Special Collections, J. Willard Marriott Library, University of Utah, Salt Lake City.

  13. [13]

    H. Page to W. McLellin, 2 Feb. 1848. Page’s letter to McLellin offered this comment on his and Cowdery’s trip to Kingston: “But when we got there, there was no purchaser neither were they authorized at Kingston to buy rights for the provence; but little York was the place where such buisaness had to be done, we were to get 8,000 dollars[.] we were treated with the best of respects by all we met with in Kingston—by the above we may learn how a revlation may be received and the person receving it not be benafited.”

    Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, no date. Typescript. CHL. MS 9090. Original at CCLA.

  14. [14]

    Sidney Rigdon apparently edited this copy of the revelation for subsequent use, primarily by crossing out the passages of the revelation that referred to selling the copyright and by adding an “amen” immediately preceding the section to be deleted. An unidentified person also marked “to Kingston” for deletion. These redactions most likely occurred during preparations for publication in 1832–1833. (Revelation Book 1, pp. 30–31.)

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Revelation, circa Early 1830 Revelation Book 1

Page 31

Blessing
2

A previous revelation offered similar encouragement, promising, “Fear not little flock, do good, let earth and hell combine against you, for if ye are built upon my Rock, they cannot prevail.” (Revelation, Apr. 1829–A [D&C 6:34].)


& Behold I also covenanted with those who have assisted him in my work that I will do unto them even the same
3

See Revelation, 6 Apr. 1830 [D&C 21:9].


Because they have done that which is pleasing in my sight
4

TEXT: Opening and closing parentheses possibly inserted at a later time.


(yea even all save
M◊◊tin

18 May 1783–10 July 1875. Farmer. Born at Easton, Albany Co., New York. Son of Nathan Harris and Rhoda Lapham. Moved with parents to area of Swift’s landing (later in Palmyra), Ontario Co., New York, 1793. Married first his first cousin Lucy Harris, 27 Mar...

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only
5

Martin Harris. Although this was crossed out at the time of original inscription by John Whitmer, it is possible he was faithfully copying text crossed out in the manuscript he was copying from.


it be one only) Wherefore be dilligent in Securing the Copy right of my Servent work upon all the face of the Earth of which is known by you unto unto my Servent Joseph & unto him whom he willeth accordinng as I shall command him that the faithful & the righteous may retain the temperal Blessing as well as the Spirit[u]al & also that my work be not destroyed by the workers of iniquity to their own distruction & damnation when they are fully ripe & now Behold I say unto you that I have covenanted & it Pleaseth me that
Oliver Cowderey

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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Joseph Knight

3 Nov. 1772–2 Feb. 1847. Farmer, miller. Born at Oakham, Worcester Co., Massachusetts. Son of Benjamin Knight and Sarah Crouch. Lived at Marlboro, Windham Co., Vermont, by 1780. Married first Polly Peck, 1795, in Windham Co. Moved to Jericho (later Bainbridge...

View Full Bio
Hyram Page

1800–12 Aug. 1852. Physician, farmer. Born in Vermont. Married Catherine Whitmer, 10 Nov. 1825, in Seneca Co., New York. One of the Eight Witnesses of the Book of Mormon, June 1829. Baptized into Church of Jesus Christ of Latter-day Saints by Oliver Cowdery...

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&
Josiah Stowel

22 Mar. 1770–12 May 1844. Farmer, sawmill owner. Born in Winchester, Cheshire Co., New Hampshire. Son of Israel Stowell and Mary Butler. Member of Presbyterian church. Moved to Jericho (later Bainbridge), Chenango Co., New York, 1791. Married Miriam Bridgeman...

View Full Bio
shall do my work in this thing yea even in securing the <​Copy​> right & they shall do it with an eye single to my Glory that it may be the means of bringing souls unto me Salvation through mine only Begotten Behold I am God I have spoken it & it is expedient in me Wherefor I say unto you that ye shall go to Kingston
6

Kingston, at that time the most populous town of Upper Canada, may have been a likely place to find a buyer. H. Pearson Gundy, a historian of early Canadian publishing, notes that Kingston was a major center in early nineteenth-century Canada for the editing, publishing, and selling of books—and that in each of these areas Kingston “assumed preeminence over other centres in Upper Canada” until it was overtaken by Toronto in the late 1830s. (Gundy, “Publishing and Bookselling in Kingston since 1810,” 22; see also Fleming et al., History of the Book in Canada, 90–91.)


Comprehensive Works Cited

Gundy, H. Pearson. “Publishing and Bookselling in Kingston since 1810.” Historic Kingston 10 (1962): 22–36.

Fleming, Patricia Lockhart, Gilles Gallichan, and Yvan Lamonde, eds. History of the Book in Canada. Vol. 1, Beginnings to 1840. Toronto: University of Toronto Press, 2004.

seeking me continually through mine only Begotten & if ye do this ye shall have my spirit to go with you & ye shall have an addition of all things which is expedient in me. & I grant unto my servent a privelige that he may sell <​a copyright​> through you speaking after the manner of men for the four Provinces
7

The “four Provinces” likely referred to Upper Canada (now Ontario), Lower Canada (now Quebec), New Brunswick, and Nova Scotia, the four provinces that combined in 1867 to form the Dominion of Canada.


if the People harden not their hearts against the enticeings of my spirit & my word for Behold it lieth in themselves to their condemnation & or to their salvation Behold my way is before you & the means I will prepare & the Blessing I hold in mine own hand & if ye are faithful I will pour out upon you even as much as ye are able to Bear & thus it shall be Behold I am the father & it is through mine only begotten which is Jesus Christ your Redeemer amen [p. 31]
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Page 31

Document Information

Related Case Documents
Editorial Title
Revelation, circa Early 1830
ID #
6473
Total Pages
2
Print Volume Location
JSP, D1:108–112
Handwriting on This Page
  • John Whitmer

Footnotes

  1. [2]

    A previous revelation offered similar encouragement, promising, “Fear not little flock, do good, let earth and hell combine against you, for if ye are built upon my Rock, they cannot prevail.” (Revelation, Apr. 1829–A [D&C 6:34].)

  2. [3]

    See Revelation, 6 Apr. 1830 [D&C 21:9].

  3. [4]

    TEXT: Opening and closing parentheses possibly inserted at a later time.

  4. [5]

    Martin Harris. Although this was crossed out at the time of original inscription by John Whitmer, it is possible he was faithfully copying text crossed out in the manuscript he was copying from.

  5. [6]

    Kingston, at that time the most populous town of Upper Canada, may have been a likely place to find a buyer. H. Pearson Gundy, a historian of early Canadian publishing, notes that Kingston was a major center in early nineteenth-century Canada for the editing, publishing, and selling of books—and that in each of these areas Kingston “assumed preeminence over other centres in Upper Canada” until it was overtaken by Toronto in the late 1830s. (Gundy, “Publishing and Bookselling in Kingston since 1810,” 22; see also Fleming et al., History of the Book in Canada, 90–91.)

    Gundy, H. Pearson. “Publishing and Bookselling in Kingston since 1810.” Historic Kingston 10 (1962): 22–36.

    Fleming, Patricia Lockhart, Gilles Gallichan, and Yvan Lamonde, eds. History of the Book in Canada. Vol. 1, Beginnings to 1840. Toronto: University of Toronto Press, 2004.

  6. [7]

    The “four Provinces” likely referred to Upper Canada (now Ontario), Lower Canada (now Quebec), New Brunswick, and Nova Scotia, the four provinces that combined in 1867 to form the Dominion of Canada.

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