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Times and Seasons, 1 September 1842

Source Note

Times and Seasons (
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL), 1 Sept. 1842, vol. 3, no. 21, pp. 895–910; edited by JS. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.

Historical Introduction

JS served as editor for the 1 September 1842 issue of the Times and Seasons, a
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
newspaper published in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois. It was the twenty-first issue in the third volume of the newspaper. JS purchased the newspaper and the
printing office

Located at four different sites from 1839–1846: cellar of warehouse on bank of Mississippi River, June–Aug. 1839; frame building on northeast corner of Water and Bain streets, Nov. 1839–Nov. 1841; newly built printing establishment on northwest corner of ...

More Info
from
Ebenezer Robinson

25 May 1816–11 Mar. 1891. Printer, editor, publisher. Born at Floyd (near Rome), Oneida Co., New York. Son of Nathan Robinson and Mary Brown. Moved to Utica, Oneida Co., ca. 1831, and learned printing trade at Utica Observer. Moved to Ravenna, Portage Co....

View Full Bio
in February 1842 and began his work as editor on the 1 March 1842 issue.
1

Agreement with Ebenezer Robinson, 4 Feb. 1842. In an editorial passage in the 1 March 1842 issue, JS announced that although he was listed as the editor for the 15 February issue, he did not start acting as editor until the 1 March issue. (“To Subscribers,” Times and Seasons, 1 Mar. 1842, 3:710.)


John Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland, England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodist church and was local preacher. Migrated ...

View Full Bio
and
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
assisted JS with his editorial responsibilities; in moments when JS was occupied with other pressing business, Taylor and Woodruff commonly performed most—if not all—of the editing required for the publication of each issue, including the writing of editorial content.
2

Woodruff, Journal, 19 Feb. 1842.


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

While it is unclear how involved JS was in preparing this particular issue, he nevertheless assumed editorial responsibility for this and all issues produced during his time as editor.
Like all issues of the Times and Seasons, the 1 September 1842 issue contained both non-editorial and editorial content. The non-editorial content included a letter from members of the
Quorum of the Twelve Apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

View Glossary
who were then serving missions in Great Britain, a selection from the “History of Joseph Smith,” and a reprinted letter to the editor of the Bostonian that described a debate in
Boston

Capital city of Massachusetts, located on eastern seaboard at mouth of Charles River. Founded by Puritans, 1630. Received city charter, 1822. Population in 1820 about 43,000; in 1830 about 61,000; and in 1840 about 93,000. JS’s ancestor Robert Smith emigrated...

More Info
between church member
George J. Adams

7 Nov. 1810–11 May 1880. Tailor, actor, clergyman. Born in Oxford, Sussex Co., New Jersey. Lived in Boston during 1820s and 1830s. Became Methodist lay preacher. Married Caroline. Moved to New York City, before 1840. Baptized into Church of Jesus Christ of...

View Full Bio
and Dr. George Montgomery West.
3

“An Epistle of the Twelve,” “History of Joseph Smith,” and “Mormons, or ‘Latter Day Saints,’” Times and Seasons, 1 Sept. 1842, 3:895–900. Although the Times and Seasons identifies West only as “Dr. West,” he is fully named in the Boston Investigator’s coverage of West’s preaching. (“Rev. Dr. George Montgomery West,” Boston Investigator, 8 June 1842, [3]; “Dr. West and the Mormons,” Boston Investigator, 22 June 1842, [3].)


Comprehensive Works Cited

Boston Investigator. Boston. 1831–1904.

The issue also featured a notice from
First Presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

View Glossary
member
William Law

8 Sept. 1809–12/19 Jan. 1892. Merchant, millwright, physician. Born in Co. Tyrone, Ireland. Son of Richard Law and Ann Hunter. Immigrated to U.S. and settled in Springfield Township, Mercer Co., Pennsylvania, by 1820. Moved to Delaware Township, Mercer Co...

View Full Bio
, a brief letter from members of the
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
temple committee, and two poems.
4

“For the Times and Seasons,” “To the Churches Abroad and Near By,” “Invocation,” and “The Spirit of God,” Times and Seasons, 1 Sept. 1842, 3:908–910.


The issue’s editorial content, for which JS was ultimately responsible, is featured here with introductions. It included commentary on news of social unrest throughout the world, a counter to claims in a
Boston

Capital city of Massachusetts, located on eastern seaboard at mouth of Charles River. Founded by Puritans, 1630. Received city charter, 1822. Population in 1820 about 43,000; in 1830 about 61,000; and in 1840 about 93,000. JS’s ancestor Robert Smith emigrated...

More Info
newspaper that church members were superstitious and deluded, an explanation of the persecution JS experienced in the context of the persecution aimed at biblical prophets, an editorial on the proper mode of baptism, and a defense against claims made in recent publications that were antagonistic toward the church. The editorial passages also included a positive description of the current health of Nauvoo’s residents, a supposed conversation between a Latter-day Saint and a Protestant clergyman likely written as an editorial device to argue for the truthfulness of the Book of Mormon, commentary on a selection from a book about biblical archaeology, a reprinting of the church’s official statement on marriage from 1835, a humorous proverb, and a notice encouraging readers to renew their subscriptions to the newspaper.
Note that only the editorial content created specifically for this issue of the Times and Seasons is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents are annotated elsewhere; links are provided to these stand-alone documents.
5

See “Editorial Method”.


Footnotes

  1. [1]

    Agreement with Ebenezer Robinson, 4 Feb. 1842. In an editorial passage in the 1 March 1842 issue, JS announced that although he was listed as the editor for the 15 February issue, he did not start acting as editor until the 1 March issue. (“To Subscribers,” Times and Seasons, 1 Mar. 1842, 3:710.)

  2. [2]

    Woodruff, Journal, 19 Feb. 1842.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  3. [3]

    “An Epistle of the Twelve,” “History of Joseph Smith,” and “Mormons, or ‘Latter Day Saints,’” Times and Seasons, 1 Sept. 1842, 3:895–900. Although the Times and Seasons identifies West only as “Dr. West,” he is fully named in the Boston Investigator’s coverage of West’s preaching. (“Rev. Dr. George Montgomery West,” Boston Investigator, 8 June 1842, [3]; “Dr. West and the Mormons,” Boston Investigator, 22 June 1842, [3].)

    Boston Investigator. Boston. 1831–1904.

  4. [4]

    “For the Times and Seasons,” “To the Churches Abroad and Near By,” “Invocation,” and “The Spirit of God,” Times and Seasons, 1 Sept. 1842, 3:908–910.

  5. [5]

    See “Editorial Method”.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Times and Seasons, 1 September 1842 *Times and Seasons, 1 September 1842 *Times and Seasons, 1 September 1842 *Times and Seasons, 1 September 1842 *Times and Seasons, 1 September 1842
*Times and Seasons, 1 September 1842
*Times and Seasons, 1 September 1842 *Times and Seasons, 1 September 1842 *Times and Seasons, 1 September 1842 Letter from P., circa 1 September 1842 Times and Seasons, 1 September 1842

Page 905

time into his mother’s womb, and be born?—Jesus answered, Verily, verily, I say unto thee, Except a man be born of water, and of the Spirit, he cannot enter into the kingdom of God.
70

See John 3:1–5.


This strong and positive answer of Jesus, as to water
baptism

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
, settles the question: If God is the same yesterday, to day, and forever;
71

See Hebrews 13:8.


it is no wonder he is so positive in the great declaration: He that believes and is baptised shall be saved, and he that believes not shall be damned!
72

See Mark 16:16.


There was no other name given under heaven, nor no other ordinance admitted, whereby men could be saved:
73

See Acts 4:12.


No wonder the Apostle said, being “buried with him in baptism,” ye shall rise from the dead!
74

See Colossians 2:12.


No wonder Paul had to arise and be baptised and wash away his sins:
75

See Acts 22:16.


No wonder the angel told good old Cornelius that he must send for Peter to learn how to be saved:
76

See Acts chap. 10.


Peter could baptise, and angels could not, so long as there were legal officers in the flesh holding the
keys

Authority or knowledge of God given to humankind. In the earliest records, the term keys primarily referred to JS’s authority to unlock the “mysteries of the kingdom.” Early revelations declared that both JS and Oliver Cowdery held the keys to bring forth...

View Glossary
of the kingdom, or the authority of the
priesthood

Power or authority of God. The priesthood was conferred through the laying on of hands upon adult male members of the church in good standing; no specialized training was required. Priesthood officers held responsibility for administering the sacrament of...

View Glossary
. There is one evidence still further on this point, and that is that Jesus himself when he appeared to Paul on his way to Damascus,
77

See Acts 9:1–7.


did not inform him how he could be saved. He had set in the church firstly Apostles, and secondly prophets, for the work of the ministry, perfecting of the saints, &c.;
78

See Ephesians 4:11–12.


and as the grand rule of heaven was that nothing should ever be done on earth without revealing the secret to his servants the prophets, agreebly to Amos 3:7. so Paul could not learn so much from the Lord relative to his duty in the common salvation of man, as he could from one of Christ’s ambassadors called with the same heavenly calling of the Lord, and endowed with the same power from on high
79

See Luke 24:49.


—so that what they loosed on earth, should be loosed in heaven; and what they bound on earth should be bound in heaven:
80

See Matthew 16:19; 18:18.


He, the Lord being a priest forever, after the order of Melchisedec,
81

See Hebrews 7:17.


and the anointed son of God, from before the foundation of the world, and they the begotten sons of Jesus through the gospel, to teach all nations—and lo I am with you always to the end of the world
82

See Matthew 28:20.


—that is—by the other comforter which the world cannot receive
83

See John 14:16–17.


—for ye are the witnesses—having the testimony of Jesus which is the spirit of prophecy.
84

See Revelation 19:10.


From what has already been introduced as testimony to prove that no man can be saved without baptism, it will be seen and acknowledged that if there was sin among men, repentance was as necessary at one time or age of the world as another—and that other foundation can no man lay than that is laid, which is Jesus Christ. If, then Abel was a righteous man
85

See Matthew 23:35.


he had to become so by keeping the commandments; if Enoch was righteous enough to come into the presence of God, and walk with him,
86

See Genesis 5:24.


he must have become so by keeping his commandments, and so of every righteous person, whether it was Noah, a preacher of righteousness;
87

See Peter 2:5.


Abraham, the father of the faithful;
88

See Galatians 3:29.


Jacob, the prevailer with God;
89

See Genesis 32:22–32.


Moses, the man who wrote of Christ, and brought forth the law by commandment, as a school master to bring men to Christ,
90

See Galatians 3:24.


or whether it was Jesus Christ himself, who had no need of repentance, having did no sin; according to his solemn declaration to John:—now let me be baptised: for no man can enter the kingdom without obeying this
ordinance

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

View Glossary
: for thus it becometh us to fulfill ALL RIGHTEOUSNESS.
91

See Matthew 3:15.


Surely, then, if it became John and Jesus Christ, the Saviour, to fulfill all righteousness to be baptised—so surely, then, it will become every other person that seeks the kingdom of heaven to go and do likewise;
92

See Book of Mormon, 1840 ed., 117 [2 Nephi 31:5].


for he is the door, and if any person climbs up any other way, the same is a thief and a robber!
93

See John 10:1.


In the former ages of the world, before the Saviour came in the flesh, “the saints” were baptised in the name of Jesus Christ to come, because there never was any other name whereby men could be saved;
94

See Acts 4:12.


and after he came in the flesh and was crucified, then the saints were baptised in the name of Jesus Christ, crucified, risen from the dead and ascended into heaven, that they might be buried in baptism like him, and be raised in glory like him, that as there was but one Lord, one faith, one baptism, and one God and father of us all,
95

See Ephesians 4:5–6.


even so there was but one door to the mansions of bliss. Amen.— Ed.
 
————

Editorial Note
The fifth piece of editorial content in this issue, titled “Reply,” sought to dismiss the persistent publication of books attempting to discredit JS and the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
by comparing such efforts to those who opposed the prophets and apostles as described in the Old and New Testaments. The editorial appears to have been written in response to a literary notice in the New-York Evangelist for a book by Daniel P. Kidder titled Mormonism and the Mormons.
96

“Mormonism and the Mormons,” New-York Evangelist, 21 July 1842, 229. Kidder was a Methodist minister who apparently first met JS on a steamboat on the Mississippi River and visited Nauvoo in November 1840. In his criticism of JS and the church, he attributed authorship of the Book of Mormon to Solomon Spalding and Sidney Rigdon. (Strobridge, Biography of the Rev. Daniel Parish Kidder, 39, 135; Kidder, Mormonism and the Mormons, 3–5, 36, 45–48.)


Comprehensive Works Cited

New-York Evangelist. New York City. 1830–1850.

Strobridge, G. E. Biography of the Rev. Daniel Parish Kidder, D.D., LL.D. New York: Hunt and Eaton, 1894.

Kidder, Daniel P. Mormonism and the Mormons: A Historical View of the Rise and Progress of the Sect Self-Styled Latter-Day Saints. New York: G. Lane and P. P. Sandford, 1842.

According to the notice, this new book and a book published earlier that year by Illinois College professor Jonathan Turner, Mormonism in All Ages,
97

Jonathan B. Turner, Mormonism in All Ages; or, The Rise, Progress, and Causes of Mormonism; With the Biography of Its Author and Founder, Joseph Smith, Junior (New York: Platt and Peters, 1842).


Comprehensive Works Cited

Turner, Jonathan B. Mormonism in All Ages; or, The Rise, Progress, and Causes of Mormonism; With the Biography of Its Author and Founder, Joseph Smith, Junior. New York: Platt and Peters, 1842.

would “set the ridiculous pretentions of the sect in a light too glaringly absurd to leave it much further power.”
98

“Mormonism and the Mormons,” New-York Evangelist, 21 July 1842, 229.


Comprehensive Works Cited

New-York Evangelist. New York City. 1830–1850.


From the N. Y. Evangelist, July 21, 1842.
Mormonism and the Mormons: A historical view of the rise and progress of the Latter Day Saints. By Daniel P. Kidder.
New York

Dutch founded New Netherland colony, 1625. Incorporated under British control and renamed New York, 1664. Harbor contributed to economic and population growth of city; became largest city in American colonies. British troops defeated Continental Army under...

More Info
; G. Lane & P. P. Sandford, 200 Mulberry st. 1842.
This is a circumstantial and full account of the men, the books, the doctrines and doings, of this extraordinary sect, commencing with their origin, and tracing them to the present time. When we reflect upon the considerable number [t]o which they have already increased, and the skill of its preachers, in getting hold of ignorant and excitable minds, the delusion, otherwise too foolish to waste thought upon, becomes worth examining and exposing. This is ably and efficiently done in the volume before us. This, with the similar work of Prof. [Jonathan] Turner, will set the ridiculous pretensions of the sect in a light too glaringly absurd to leave it much power.
REPLY.
The truth of Solomon is verified in this generation: “to the making of books there is no [p. 905]
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Document Information

Related Case Documents
Editorial Title
Times and Seasons, 1 September 1842
ID #
8155
Total Pages
16
Print Volume Location
JSP, D11:17–40
Handwriting on This Page
  • Printed text

Footnotes

  1. [70]

    See John 3:1–5.

  2. [71]

    See Hebrews 13:8.

  3. [72]

    See Mark 16:16.

  4. [73]

    See Acts 4:12.

  5. [74]

    See Colossians 2:12.

  6. [75]

    See Acts 22:16.

  7. [76]

    See Acts chap. 10.

  8. [77]

    See Acts 9:1–7.

  9. [78]

    See Ephesians 4:11–12.

  10. [79]

    See Luke 24:49.

  11. [80]

    See Matthew 16:19; 18:18.

  12. [81]

    See Hebrews 7:17.

  13. [82]

    See Matthew 28:20.

  14. [83]

    See John 14:16–17.

  15. [84]

    See Revelation 19:10.

  16. [85]

    See Matthew 23:35.

  17. [86]

    See Genesis 5:24.

  18. [87]

    See Peter 2:5.

  19. [88]

    See Galatians 3:29.

  20. [89]

    See Genesis 32:22–32.

  21. [90]

    See Galatians 3:24.

  22. [91]

    See Matthew 3:15.

  23. [92]

    See Book of Mormon, 1840 ed., 117 [2 Nephi 31:5].

  24. [93]

    See John 10:1.

  25. [94]

    See Acts 4:12.

  26. [95]

    See Ephesians 4:5–6.

  27. [96]

    “Mormonism and the Mormons,” New-York Evangelist, 21 July 1842, 229. Kidder was a Methodist minister who apparently first met JS on a steamboat on the Mississippi River and visited Nauvoo in November 1840. In his criticism of JS and the church, he attributed authorship of the Book of Mormon to Solomon Spalding and Sidney Rigdon. (Strobridge, Biography of the Rev. Daniel Parish Kidder, 39, 135; Kidder, Mormonism and the Mormons, 3–5, 36, 45–48.)

    New-York Evangelist. New York City. 1830–1850.

    Strobridge, G. E. Biography of the Rev. Daniel Parish Kidder, D.D., LL.D. New York: Hunt and Eaton, 1894.

    Kidder, Daniel P. Mormonism and the Mormons: A Historical View of the Rise and Progress of the Sect Self-Styled Latter-Day Saints. New York: G. Lane and P. P. Sandford, 1842.

  28. [97]

    Jonathan B. Turner, Mormonism in All Ages; or, The Rise, Progress, and Causes of Mormonism; With the Biography of Its Author and Founder, Joseph Smith, Junior (New York: Platt and Peters, 1842).

    Turner, Jonathan B. Mormonism in All Ages; or, The Rise, Progress, and Causes of Mormonism; With the Biography of Its Author and Founder, Joseph Smith, Junior. New York: Platt and Peters, 1842.

  29. [98]

    “Mormonism and the Mormons,” New-York Evangelist, 21 July 1842, 229.

    New-York Evangelist. New York City. 1830–1850.

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