Letter to Emma Smith, 26–27 June 1844
Letter to Emma Smith, 26–27 June 1844
Source Note
Source Note
Footnotes
See History of the Reorganized Church, 2:771.
The History of the Reorganized Church of Jesus Christ of Latter Day Saints. 8 vols. Independence, MO: Herald Publishing House, 1896–1976.
Historical Introduction
Historical Introduction
Footnotes
Willard Richards, Journal Excerpt, 23–27 June 1844; Ford, History of Illinois, 339. Ford had considered bringing JS and Hyrum Smith with him to Nauvoo but ultimately decided against it. He later reported: “I had determined to prevail on the justice to bring out his prisoners, and take them along. A council of officers, however, determined that this would be highly inexpedient and dangerous, and offered such substantial reasons for their opinions as induced me to change my resolution.” (Letter to Emma Smith, 25 June 1844; Willard Richards, Journal Excerpt, 23–27 June 1844; Letter to Jesse B. Thomas, 26 June 1844–B; Clayton, Journal, 26–27 June 1844; Ford, History of Illinois, 340.)
Ford, Thomas. A History of Illinois, from Its Commencement as a State in 1818 to 1847. Containing a Full Account of the Black Hawk War, the Rise, Progress, and Fall of Mormonism, the Alton and Lovejoy Riots, and Other Important and Interesting Events. Chicago: S. C. Griggs; New York: Ivison and Phinney, 1854.
Clayton, William. Journals, 1842–1845. CHL.
Ford, History of Illinois, 340–342, 345.
Ford, Thomas. A History of Illinois, from Its Commencement as a State in 1818 to 1847. Containing a Full Account of the Black Hawk War, the Rise, Progress, and Fall of Mormonism, the Alton and Lovejoy Riots, and Other Important and Interesting Events. Chicago: S. C. Griggs; New York: Ivison and Phinney, 1854.
Source Note
Source Note
Document Transcript
Document Information
Document Information
Footnotes
Footnotes
Willard Richards handwriting begins.
These friends likely included the men staying with JS and Hyrum Smith in the jail at Carthage as well as visitors. (Willard Richards, Journal Excerpt, 23–27 June 1844.)
James Singleton’s militia had arrived in Nauvoo the day before and worked with the Nauvoo police to ensure peace in the city. (Clayton, Journal, 26 June 1844.)
Clayton, William. Journals, 1842–1845. CHL.
During the conflict between the Latter-day Saints and other residents of Missouri in 1838, Missouri governor Lilburn W. Boggs issued an executive order to the Missouri state militia explaining that the Saints should be considered enemies who “must be exterminated or driven from the State” and instructing troops to “operate against the Mormons.” JS apparently discussed what had happened in Missouri with Illinois governor Thomas Ford on 26 June. Additionally, opponents of JS and the church in Illinois had begun threatening “extermination,” and an assembly in Warsaw, in southwestern Hancock County, Illinois, had passed a resolution to wage a “war of extermination” if JS and Hyrum Smith were not arrested for the destruction of the Nauvoo Expositor’s press. (Lilburn W. Boggs, Jefferson City, MO, to John B. Clark, Fayette, MO, 27 Oct. 1838, copy, Mormon War Papers, Missouri State Archives, Jefferson City; Willard Richards, Journal Excerpt, 23–27 June 1844; Warsaw [IL] Signal, Extra, 14 June 1844, [1].)
Mormon War Papers, 1838–1841. MSA.
Warsaw Signal. Warsaw, IL. 1841–1853.
Illinois governor Thomas Ford recognized the threat of mutiny among the militia. He noted that he would not have objected to marching a large force into Nauvoo if he “could have been assured of [his] command against mutiny and insubordination.” (Ford, History of Illinois, 340.)
Ford, Thomas. A History of Illinois, from Its Commencement as a State in 1818 to 1847. Containing a Full Account of the Black Hawk War, the Rise, Progress, and Fall of Mormonism, the Alton and Lovejoy Riots, and Other Important and Interesting Events. Chicago: S. C. Griggs; New York: Ivison and Phinney, 1854.
This was a common belief, rooted in natural law theory and Thomas Hobbes’s philosophical work Leviathan, which presented the right to self-defense as one not granted by governments but instead inherent in nature. Hobbes explained that the “right of nature” is “the liberty each man hath, to use his own power . . . for the preservation of his own nature; that is to say, of his own life.” Revelations JS dictated also included scriptural injunctions for self-defense. (Whiting, Early American Proverbs, 383; Blackstone, Commentaries, vol. 2, bk. 3, pp. 2–3; Molesworth, English Works of Thomas Hobbes, 116; see also Letter from Dan Jones, 8 Jan. 1844; Discourse, 18 June 1844; and Revelation, 6 Aug. 1833 [D&C 98].)
Whiting, Bartlett Jere. Early American Proverbs and Proverbial Sayings. Cambridge, MA: Belknap Press of Harvard University Press, 1977.
Blackstone, William. Commentaries on the Laws of England: In Four Books; with an Analysis of the Work. By Sir William Blackstone, Knt. One of the Justices of the Court of Common Pleas. In Two Volumes, from the Eighteenth London Edition. . . . 2 vols. New York: W. E. Dean, 1840.
Molesworth, William, ed. The English Works of Thomas Hobbes of Malmesbury; Now First Collected and Edited. Vol. 3. London: John Bohn, 1839.
This was a common proverb used in the nineteenth century. (See, for example, “A Caution,” Christian Palladium, 15 Dec. 1836, 5:254; and Curtis, Tale of the Revolution, 85.)
Christian Palladium. Union Mills, NY. 1832–1839.
Curtis, Newton M. The Foundling of the Mohawk: A Tale of the Revolution. New York: Williams Brothers, 1848.
Willard Richards handwriting ends; JS begins.
At this time, JS and Emma Smith had four living children: Julia M. Smith, Joseph Smith III, Frederick Granger Williams Smith, and Alexander Hale Smith. Emma was pregnant with another son, David Hyrum Smith, who was born in November 1844.