The Papers
Browse the PapersDocumentsJournalsAdministrative RecordsRevelations and TranslationsHistoriesLegal RecordsFinancial RecordsOther Contemporary Papers
Reference
PeoplePlacesEventsGlossaryLegal GlossaryFinancial GlossaryCalendar of DocumentsWorks CitedFeatured TopicsLesson PlansRelated Publications
Media
VideosPhotographsIllustrationsChartsMapsPodcasts
News
Current NewsArchiveNewsletterSubscribeJSP Conferences
About
About the ProjectJoseph Smith and His PapersFAQAwardsEndorsementsReviewsEditorial MethodNote on TranscriptionsNote on Images of People and PlacesReferencing the ProjectCiting This WebsiteProject TeamContact Us
Published Volumes
  1. Home > 
  2. The Papers > 

Letter to James Arlington Bennet, 8 September 1842

Source Note

JS, Letter,
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL, to
James Arlington Bennet

21 Dec. 1788–25 Dec. 1863. Attorney, newspaper publisher, educator, author. Born in New York. Married first Sophia Smith, 8 May 1811. Served as third and later second lieutenant in First U.S. Artillery, 1 Aug. 1813–14 Oct. 1814. Published American System ...

View Full Bio
,
Arlington House

Long Island residence of James Arlington Bennet, who corresponded with JS, 1842–1843. Bennet purchased a hundred acres of land in New Utrecht, New York, in 1825 and there built the residence known as “Arlington House.” He deeded it to his son, James H. A....

More Info
, [New Utrecht, Kings Co., NY], 8 Sept. 1842. Featured version drafted 8 Sept. 1842; handwriting of
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
; eight pages; JS Collection, CHL. Includes docket.
Two bifolia, each measuring 9⅝ × 7¾ inches (24 × 20 cm) when folded. The document was folded for filing. At a later time, each page was numbered in the outside top corners in graphite.
This draft was likely kept as a retained copy of the letter. By 1973 the document had been included in the JS Collection at the Church Historical Department (now CHL).
1

See the full bibliographic entry for JS Collection, 1827–1844, in the CHL catalog.


Footnotes

  1. [1]

    See the full bibliographic entry for JS Collection, 1827–1844, in the CHL catalog.

Historical Introduction

On the morning of 8 September 1842, JS dictated to his scribe
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
a letter from
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, to
James Arlington Bennet

21 Dec. 1788–25 Dec. 1863. Attorney, newspaper publisher, educator, author. Born in New York. Married first Sophia Smith, 8 May 1811. Served as third and later second lieutenant in First U.S. Artillery, 1 Aug. 1813–14 Oct. 1814. Published American System ...

View Full Bio
in
New Utrecht

Post township on west end of Long Island. Separated from Staten Island by the Narrows. Located about ten miles south of New York City. Population in 1840 about 1,300. Population in 1854 about 2,100. Residence of James Arlington Bennet, who corresponded with...

More Info
, New York, updating him on the state of
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
affairs in the wake of
John C. Bennett

3 Aug. 1804–5 Aug. 1867. Physician, minister, poultry breeder. Born at Fairhaven, Bristol Co., Massachusetts. Son of John Bennett and Abigail Cook. Moved to Marietta, Washington Co., Ohio, 1808; to Massachusetts, 1812; and back to Marietta, 1822. Married ...

View Full Bio
’s public criticisms of JS and the Latter-day Saints.
1

JS, Journal, 8 Sept. 1842.


JS wrote the letter in response to James Arlington Bennet’s 16 August 1842 letter, which JS received by 7 September.
2

Letter from James Arlington Bennet, 16 Aug. 1842; JS, Journal, 7 Sept. 1842. Bennet wrote JS another letter on 1 September 1842, but JS had not yet received it. (Letter from James Arlington Bennet, 1 Sept. 1842; JS, Journal, 14 Sept. 1842.)


Although Bennet had started corresponding with John C. Bennett earlier that year, Bennet’s 16 August letter was the first that JS received from him, and the two men had never met in person.
3

Church leaders had contacted Bennet by mid-April 1842, at which time he was commissioned as an officer in the Nauvoo Legion. (Moses K. Anderson to James Arlington Bennet, Certificate, Springfield, IL, 30 Apr. 1842, Thomas Carlin, Correspondence, Illinois State Archives, Springfield.)


Comprehensive Works Cited

Carlin, Thomas. Correspondence, 1838–1842. In Office of the Governor, Records, 1818–1989. Illinois State Archives, Springfield.

In his 16 August letter,
Bennet

21 Dec. 1788–25 Dec. 1863. Attorney, newspaper publisher, educator, author. Born in New York. Married first Sophia Smith, 8 May 1811. Served as third and later second lieutenant in First U.S. Artillery, 1 Aug. 1813–14 Oct. 1814. Published American System ...

View Full Bio
praised the character of several church members whom he had recently met, including
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

View Full Bio
,
Lucian R. Foster

12 Nov. 1806–19 Mar. 1876. Photographer, accountant, bookkeeper, clerk. Born in New Marlboro, Berkshire Co., Massachusetts. Son of Nathaniel Foster and Polly. Married first Harriet Eliza Burr. Married second Mary Ann Graham. Baptized into Church of Jesus ...

View Full Bio
, and
John M. Bernhisel

23 June 1799–28 Sept. 1881. Physician, politician. Born in Sandy Hill, Tyrone Township, Cumberland Co. (later in Perry Co.), Pennsylvania. Son of Samuel Bernhisel and Susannah Bower. Attended medical lectures at University of Pennsylvania, 1818, in Philadelphia...

View Full Bio
. He also gave JS his assessment of
John C. Bennett

3 Aug. 1804–5 Aug. 1867. Physician, minister, poultry breeder. Born at Fairhaven, Bristol Co., Massachusetts. Son of John Bennett and Abigail Cook. Moved to Marietta, Washington Co., Ohio, 1808; to Massachusetts, 1812; and back to Marietta, 1822. Married ...

View Full Bio
and noted that Bennett had approached him about publishing an exposé of JS and the church, a proposition he refused.
4

Letter from James Arlington Bennet, 16 Aug. 1842.


In his reply, JS added his praise for Richards, Foster, and Bernhisel and asserted that the church was filled with thousands of men of similarly high character. JS also expressed his opinion of John C. Bennett and recounted the persecution he and several other church members experienced because of Bennett’s charges. JS described his and the Saints’ circumstances as inconsistent with the liberties and values celebrated throughout the country. He also conveyed his belief that the persecution would spread to other groups and eventually engulf the world in violence if other Americans did not rise up to protect the Saints’ citizenship rights. Finally, JS explained the difficulty he and others were having with the
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
post office.
JS was hiding at
Edward Hunter

22 June 1793–16 Oct. 1883. Farmer, currier, surveyor, merchant. Born at Newtown Township, Delaware Co., Pennsylvania. Son of Edward Hunter and Hannah Maris. Volunteer cavalryman in Delaware Co. militia, 1822–1829. Served as Delaware Co. commissioner. Moved...

View Full Bio
’s home in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
when he dictated this letter.
5

JS, Journal, 3–10 Sept. 1842.


Because it lacks addressing and postal markings, the version featured here appears to be a draft of the letter. Around the same time the letter was sent,
Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
and
Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into Church...

View Full Bio
copied the text of the letter into JS’s journal.
6

JS, Journal, 8 Sept. 1842.


The Sangamo Journal published an excerpt of the letter in its 4 November 1842 issue, stating that the letter had been printed in the 22 October 1842 issue of the New York Herald.
7

“Joe Smith and the Governor,” Sangamo Journal (Springfield, IL), 4 Nov. 1842, [2]; “From Nauvoo and the Mormons,” New York Herald (New York City), 9 Oct. 1842, [2].


Comprehensive Works Cited

Sangamo Journal. Springfield, IL. 1831–1847.

New York Herald. New York City. 1835–1924.

According to church member
George W. Robinson

14 May 1814–10 Feb. 1878. Clerk, postmaster, merchant, clothier, banker. Born at Pawlet, Rutland Co., Vermont. Baptized into Church of Jesus Christ of Latter-day Saints and moved to Kirtland, Geauga Co., Ohio, by 1836. Clerk and recorder for Kirtland high...

View Full Bio
, the letter was read publicly to a congregation in Nauvoo on 11 September 1842.
8

George W. Robinson, Nauvoo, IL, to John C. Bennett, 16 Sept. 1842, in Bennett, History of the Saints, 248–249.


Comprehensive Works Cited

Bennett, John C. The History of the Saints; or, an Exposé of Joe Smith and Mormonism. Boston: Leland and Whiting, 1842.

Bennet

21 Dec. 1788–25 Dec. 1863. Attorney, newspaper publisher, educator, author. Born in New York. Married first Sophia Smith, 8 May 1811. Served as third and later second lieutenant in First U.S. Artillery, 1 Aug. 1813–14 Oct. 1814. Published American System ...

View Full Bio
likely received the letter by late September or early October.
9

As noted above, JS received Bennet’s 16 August letter in Nauvoo on 7 September. This and other correspondence between the two indicate that mail took about three weeks to travel between Nauvoo and New Utrecht.


On 24 October, he wrote a letter to
Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

View Full Bio
in which he continued his discussion of JS’s challenges in the wake of
John C. Bennett

3 Aug. 1804–5 Aug. 1867. Physician, minister, poultry breeder. Born at Fairhaven, Bristol Co., Massachusetts. Son of John Bennett and Abigail Cook. Moved to Marietta, Washington Co., Ohio, 1808; to Massachusetts, 1812; and back to Marietta, 1822. Married ...

View Full Bio
’s accusations.
10

James Arlington Bennet, Arlington House, Long Island, NY, 24 Oct. 1842, to Willard Richards, Nauvoo, IL, Willard Richards, Journals and Papers, CHL.


Comprehensive Works Cited

Richards, Willard. Journals and Papers, 1821–1854. CHL.

Differences between the draft of the letter that JS dictated to
Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
and the version in JS’s journal are noted.

Footnotes

  1. [1]

    JS, Journal, 8 Sept. 1842.

  2. [2]

    Letter from James Arlington Bennet, 16 Aug. 1842; JS, Journal, 7 Sept. 1842. Bennet wrote JS another letter on 1 September 1842, but JS had not yet received it. (Letter from James Arlington Bennet, 1 Sept. 1842; JS, Journal, 14 Sept. 1842.)

  3. [3]

    Church leaders had contacted Bennet by mid-April 1842, at which time he was commissioned as an officer in the Nauvoo Legion. (Moses K. Anderson to James Arlington Bennet, Certificate, Springfield, IL, 30 Apr. 1842, Thomas Carlin, Correspondence, Illinois State Archives, Springfield.)

    Carlin, Thomas. Correspondence, 1838–1842. In Office of the Governor, Records, 1818–1989. Illinois State Archives, Springfield.

  4. [4]

    Letter from James Arlington Bennet, 16 Aug. 1842.

  5. [5]

    JS, Journal, 3–10 Sept. 1842.

  6. [6]

    JS, Journal, 8 Sept. 1842.

  7. [7]

    “Joe Smith and the Governor,” Sangamo Journal (Springfield, IL), 4 Nov. 1842, [2]; “From Nauvoo and the Mormons,” New York Herald (New York City), 9 Oct. 1842, [2].

    Sangamo Journal. Springfield, IL. 1831–1847.

    New York Herald. New York City. 1835–1924.

  8. [8]

    George W. Robinson, Nauvoo, IL, to John C. Bennett, 16 Sept. 1842, in Bennett, History of the Saints, 248–249.

    Bennett, John C. The History of the Saints; or, an Exposé of Joe Smith and Mormonism. Boston: Leland and Whiting, 1842.

  9. [9]

    As noted above, JS received Bennet’s 16 August letter in Nauvoo on 7 September. This and other correspondence between the two indicate that mail took about three weeks to travel between Nauvoo and New Utrecht.

  10. [10]

    James Arlington Bennet, Arlington House, Long Island, NY, 24 Oct. 1842, to Willard Richards, Nauvoo, IL, Willard Richards, Journals and Papers, CHL.

    Richards, Willard. Journals and Papers, 1821–1854. CHL.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Letter to James Arlington Bennet, 8 September 1842 Journal, December 1841–December 1842 History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] “History of Joseph Smith”

Page 2

of nature, and of self preservation; to think, and act, and say as they please while they maintain a due respect, to the rights, and privileges of all other creatures; infringing upon none. This doctrine, I do most heartily subscribe to, and practise; the testimony of mean men to the contrary, notwithstanding.
5

“The testimony of mean men” may refer to claims made on 4 May 1842 in Edwardsville, Illinois, by former Illinois governor Joseph Duncan, who was the Whig candidate to regain that position. Duncan said that the laws of Nauvoo made the church “a privileged sect over all other religious denominations.” A month later, an editorial in the Times and Seasons stated, “Gov. Duncan knows that the law knows no difference between Mormon citizens and other citizens, and that there is no law in the United States, or in this state to prevent people from worshiping the Almighty God according to the dictates of their conscience;’ that under the broad flag of American liberty the Methodists, Presbyterians, Catholics, Universalists, Friends, or Latter Day Saints, are all one; their religion is unknown they are all citizens of this great republic, and are governed by the same law; and that they all possess equal privileges without distinction.” The editorial further emphasized that Nauvoo had “laws for the suppression of vice: for taking up vagrants or disorderly persons; for defamation of character, &c.; and if in our city a Methodist, Presbyterian, Baptist, Latter Day Saint, or Gov. Duncan was found transgressing these laws, they would be judged by the laws, and not by their religion.” (Times and Seasons, 1 June 1842, 3:806–807.)


But Sir, I will assure you, that my soul, soars far above all the mean, and grovelling dispositions of men, that are disposed to abuse me and my character; I therefore shall not dwell upon that subject. In relation to those men the you speak of, referred to above; I will only say, that there are thousands of such men in this
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
; who, to be <​if a man is​> found worthy to associate with, will call down the envy of a mean world, because of their high and noble demeanor; and it is with unspeakable delight, that I contemplate them as my friends and brethren.
6

While in hiding during August 1842, JS dictated lists of the names and deeds of his loyal friends. These lists were recorded in his journal. (JS, Journal, 16 Aug. 1842.)


I love them with a perfect love; and I hope they love me, and have no reason to doubt but they do.
The next in consideration, is
John C. Bennett

3 Aug. 1804–5 Aug. 1867. Physician, minister, poultry breeder. Born at Fairhaven, Bristol Co., Massachusetts. Son of John Bennett and Abigail Cook. Moved to Marietta, Washington Co., Ohio, 1808; to Massachusetts, 1812; and back to Marietta, 1822. Married ...

View Full Bio
. I was, his friend, I am yet, his friend, as I feel myself bound to be a friend to all the sons of Adam, wether they are just or unjust; they have a degree of my compassion & sympathy. If he is my enemy, it is his own fault; and the responsibility rests upon his own head, and instead of railing <​reigning​>
7

Instead of “reigning,” the copy of the letter transcribed in JS’s journal has “arraigning.” (JS, Journal, 8 Sept. 1842.)


his character before you; suffice it to say that his own conduct wherever he goes, will be sufficient to recommend him to an enlightened public, wether for a bad man, or a good man.
8

During John C. Bennett’s lecture tour in the eastern United States, several newspapers commented negatively on Bennett’s character, though some people still believed much of what he said about JS and the church. For example, a Salem, Massachusetts, newspaper article (reprinted in the Times and Seasons) wrote of Bennett, “His manner does not impress us, as that of one actuated by any very high and noble impulses. Yet, that all he is saying and doing is falsehood and forgery we are not at all inclined to think.” The article went on to say “that his original instigation to what he is doing, is the purest in the world, we must confess we do not believe.” (“Mormonism—Gen. Bennett, &c.,” Times and Seasons, 15 Oct. 1842, 3:955–956.)


Therefore, whosever will associate themselves [p. 2]
View entire transcript

|

Cite this page

Source Note

Document Transcript

Page 2

Document Information

Related Case Documents
Editorial Title
Letter to James Arlington Bennet, 8 September 1842
ID #
929
Total Pages
8
Print Volume Location
JSP, D11:74–83
Handwriting on This Page
  • William Clayton

Footnotes

  1. [5]

    “The testimony of mean men” may refer to claims made on 4 May 1842 in Edwardsville, Illinois, by former Illinois governor Joseph Duncan, who was the Whig candidate to regain that position. Duncan said that the laws of Nauvoo made the church “a privileged sect over all other religious denominations.” A month later, an editorial in the Times and Seasons stated, “Gov. Duncan knows that the law knows no difference between Mormon citizens and other citizens, and that there is no law in the United States, or in this state to prevent people from worshiping the Almighty God according to the dictates of their conscience;’ that under the broad flag of American liberty the Methodists, Presbyterians, Catholics, Universalists, Friends, or Latter Day Saints, are all one; their religion is unknown they are all citizens of this great republic, and are governed by the same law; and that they all possess equal privileges without distinction.” The editorial further emphasized that Nauvoo had “laws for the suppression of vice: for taking up vagrants or disorderly persons; for defamation of character, &c.; and if in our city a Methodist, Presbyterian, Baptist, Latter Day Saint, or Gov. Duncan was found transgressing these laws, they would be judged by the laws, and not by their religion.” (Times and Seasons, 1 June 1842, 3:806–807.)

  2. [6]

    While in hiding during August 1842, JS dictated lists of the names and deeds of his loyal friends. These lists were recorded in his journal. (JS, Journal, 16 Aug. 1842.)

  3. [7]

    Instead of “reigning,” the copy of the letter transcribed in JS’s journal has “arraigning.” (JS, Journal, 8 Sept. 1842.)

  4. [8]

    During John C. Bennett’s lecture tour in the eastern United States, several newspapers commented negatively on Bennett’s character, though some people still believed much of what he said about JS and the church. For example, a Salem, Massachusetts, newspaper article (reprinted in the Times and Seasons) wrote of Bennett, “His manner does not impress us, as that of one actuated by any very high and noble impulses. Yet, that all he is saying and doing is falsehood and forgery we are not at all inclined to think.” The article went on to say “that his original instigation to what he is doing, is the purest in the world, we must confess we do not believe.” (“Mormonism—Gen. Bennett, &c.,” Times and Seasons, 15 Oct. 1842, 3:955–956.)

© 2024 by Intellectual Reserve, Inc. All rights reserved.Terms of UseUpdated 2021-04-13Privacy NoticeUpdated 2021-04-06