Footnotes
Obituary for King Follett, Nauvoo Neighbor, 20 Mar. 1844, [2]; JS History, vol. C-1, 929, 942–943; JS, Journal, 17 Dec. 1843.
Nauvoo Neighbor. Nauvoo, IL. 1843–1845.
Nauvoo Masonic Lodge Minute Book, 10 Mar. 1844; Obituary for King Follett, Nauvoo Neighbor, 20 Mar. 1844, [2]. Follett was buried on 10 March “in due Masonic form.” (See also Historian’s Office, Journal, 10 Mar. 1844.)
Nauvoo Masonic Lodge Minute Book. / “Record of Na[u]voo Lodge Under Dispensation,” 1842–1846. CHL. MS 3436.
Nauvoo Neighbor. Nauvoo, IL. 1843–1845.
Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.
Woodruff, Journal, 5 Apr. 1844; Notice, Nauvoo Neighbor, 20 Mar. 1844, [2].
Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.
Nauvoo Neighbor. Nauvoo, IL. 1843–1845.
Samuel Richards noted that “the Grove a little East of the Temple was selected for the meeting ground” for the conference. He also reported that “seats were made,” as were other “necessary arrangements for the congregation.” (Richards, Reminiscences and Journal, 6 Apr. 1844; see also JS, Journal, 6 Apr. 1844.)
Richards, Samuel W. Reminiscences and Journal, ca. 1843–1845. Samuel W. Richards, Papers, 1839–1909. CHL. MS 1841.
Richards, Journal, 7 Apr. 1844; Historian’s Office, General Church Minutes, 6–9 Apr. 1844, 12; Woodruff, Journal, 7 Apr. 1844.
Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.
“Conference,” Nauvoo Neighbor, 10 Apr. 1844, [2].
Nauvoo Neighbor. Nauvoo, IL. 1843–1845.
JS, Journal, 7 Apr. 1844. Wilford Woodruff gave the start time as three o’clock in the afternoon. Thomas Bullock agreed with Richards’s ending time of 5:30. (Woodruff, Journal, 7 Apr. 1844; Historian’s Office, General Church Minutes, 6–9 Apr. 1844, 22.)
Matthew 12:31–32; see also Mark 3:29; and Luke 12:10.
William Law reported, “I told him [Hyrum Smith] then to cease their abominations, for they were from Hell & that I knew it. he said they were not doing anything in the plurality of wife business now, and that he had published a piece against it; when I came to examine the piece referred to I found that it amounted to this, that no one should preach or practice such things unless by revelation (of course through Hyrum or Joseph).” (Law, Record of Doings, 29 Mar. 1844, in Cook, William Law, 48, underlining in original.)
Cook, Lyndon W. William Law: Biographical Essay, Nauvoo Diary, Correspondence, Interview. Orem, UT: Grandin Book, 1994.
“Preamble,” Nauvoo Expositor, 7 June 1844, [2].
Nauvoo Expositor. Nauvoo, IL. 1844.
Fielding, Journal, 6 Apr. 1844, 28–29.
Fielding, Joseph. Journals, 1837–1859. CHL. MS 1567.
Woodruff, Journal, 7 Apr. 1844; William Goforth [Sissimus, pseud.], Nauvoo, IL, 10 Apr. 1844, Letter to the Editor, Nauvoo Neighbor, 1 May 1844, [2]. Some attendees wrote glowing reports on the conference. Thomas Bullock observed that “the speakers have all had the Spirit of the Lord upon them. spoke powerful. and told of great things.” He considered the conference “the greatest, best and most glorious five days that ever were consecutively” and concluded that “all rejoiced” with “much good done.” Others shared Bullock’s sentiment. Ellen Douglas wrote to her family in England that “the teaching which we heard made our hearts rejoice. I for one feel to rejoice and to praise my God that he ever sent the Elders of Israel to England and that he ever gave me a heart to believe them.” Likewise, Sally Randall wrote to her friends: “I wish you could have the teachings that we have here at the conference.” (Historian’s Office, Journal, 9 Apr. 1844; Ellen Douglas to family in England, 14 Apr. 1844, Ellen B. Parker Letters, 1842–1851, Martha G. Boyle Family Papers, 1842–1972, CHL; Sally Randall, Nauvoo, IL, to “Dear Friends,” 21 Apr. 1844, CHL.)
Nauvoo Neighbor. Nauvoo, IL. 1843–1845.
Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.
Boyle, Martha G. Family Papers, 1842–1972. Microfilm. CHL.
Randall, Sally. Letters, 1843–1852. Typescript. CHL.
Law, Record of Doings, 1 June 1844, in Cook, William Law, 49. The Nauvoo Expositor also criticized the idea of a plurality of gods. (“Preamble,” Nauvoo Expositor, 7 June 1844, [2]; see also “Resolutions,” Nauvoo Expositor, 7 June 1844, [2].)
Cook, Lyndon W. William Law: Biographical Essay, Nauvoo Diary, Correspondence, Interview. Orem, UT: Grandin Book, 1994.
Nauvoo Expositor. Nauvoo, IL. 1844.
In his account of the April conference, William Goforth observed that four clerks were recording the “masterly sermons” preached. (William Goforth [Sissimus, pseud.], Nauvoo, IL, 10 Apr. 1844, Letter to the Editor, Nauvoo Neighbor, 1 May 1844, [2].)
Nauvoo Neighbor. Nauvoo, IL. 1843–1845.
Clayton, History of the Nauvoo Temple, 31.
Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.
Bleak, Annals of the Southern Utah Mission, 10 June 1877; Woodruff, Journal, 7 Apr. 1844.
Bleak, James Godson. Annals of the Southern Utah Mission, ca. 1903–1906. CHL.
Richards, Reminiscences and Journal, 6 Apr. 1844; see also Richards, Notebook, [66].
Richards, Samuel W. Reminiscences and Journal, ca. 1843–1845. Samuel W. Richards, Papers, 1839–1909. CHL. MS 1841.
Richards, Samuel W. Notebook, ca. 1844–1845. Samuel W. Richards, Papers, 1839–1909. CHL.
Laub, Reminiscences and Journal, 1 Jan. 1845, 1.
Laub, George. Reminiscences and Journal, 1845–1857. CHL. MS 9628.
Apparently, by 10 April there were plans to publish the discourses from the conference. (William Goforth [Sissimus, pseud.], Nauvoo, IL, 10 Apr. 1844, Letter to the Editor, Nauvoo Neighbor, 1 May 1844, [2]; see also Historian’s Office, Journal, 10, 23–26, and 28 Apr. 1844; and the docket for the 6 April 1844 minutes in Historian’s Office, General Church Minutes, 6–9 Apr. 1844.)
Nauvoo Neighbor. Nauvoo, IL. 1843–1845.
Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.
Historian’s Office. General Church Minutes, 1839–1877. CHL
JS, Journal, 26 Jan. and 29 Mar. 1836; Seixas, Manual Hebrew Grammar, 55.
Seixas, Joshua. Manual Hebrew Grammar for the Use of Beginners. 2nd ed., enl. and impr. Andover, MA: Gould and Newman, 1834.
See Book of Abraham Excerpt and Facsimile 2, 15 Mar. 1842 [Abraham 3:23–26].
The Times and Seasons account renders this passage as “God reveals them to us in view of no eternal dissolution of the body” (italics added).
See Hebrews 11:40; and Letter to the Church, 7 Sept. 1842 [D&C 128:15].
See Malachi 4:5–6. Wilford Woodruff’s account fleshes out this reference, noting that “it is necessary that the seals are in our hands to seal our children & our dead for the folness of the dispensation of times.” JS’s journal entry for 3 April 1836 notes that JS and Oliver Cowdery experienced a vision of Elijah appearing to them in the House of the Lord in Kirtland, Ohio, announcing the fulfillment of Malachi’s prophecy and conveying to them “the Keys of this dispensation.” JS had taught about Elijah and the sealing power in several recent discourses. (Visions, 3 Apr. 1836 [D&C 110:13–16]; JS, Journal, 3 Apr. 1836; see also, for example, Discourse, 13 Aug. 1843–A; Discourse, 21 Jan. 1844; and Discourse, 10 Mar. 1844.)
See Matthew 12:31.
The Times and Seasons account renders this passage as “A man can not commit the unpardonable sin after the dissolution of the body.”
Wilford Woodruff’s account renders this passage as “He cannot be damned through all eternity, their is a possibility for his escape in a little time.”
The Times and Seasons account renders this passage as “Knowledge saves a man, and in the world of spirits a man cannot be exalted but by knowledge; so long as a man will not give heed to the commandments, he must abide without salvation.”