History, 1834–1836
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Source Note
JS, History, [Dec. 1834–May 1836?]; handwriting of , , , and ; includes genealogical and financial tables; 154 pages; verso of JS History, 1838–1856, vol. A-1, CHL. Includes redactions, use marks, and archival marking.Large blank book composed of ruled paper printed with forty horizontal lines in (now faint) blue ink. The text block includes thirty gatherings of various sizes, each about a dozen leaves per gathering, and originally had 384 interior leaves cut to measure 13⅝ x 9 inches (35 x 23 cm). The text block, which was conserved in the late twentieth century, was probably originally sewn on recessed cords and was apparently also glued on leather tapes. The binding features false bands. The endpapers were single-sided marbled leaves featuring a traditional Spanish pattern with slate blue body and black and red veins. The block was bound to pasteboard covers, probably with a hollow-back ledger binding, making a book measuring 14¼ x 9½ x 2½ inches (36 x 24 x 6 cm). The boards were bound in brown suede calfskin. At some point, blind-tooled decorations were made around the outside border and along the board edges and the turned-in edges of the inside covers.began the text of the document on the thirteenth page of the text block, numbering it as page 9. Cowdery set aside pages 9–16 for genealogical tables for the members of the church presidency. He inscribed the page numbers, table headings, and column and row ruling for the tables in red ink with a quill pen. The content of the tables was inscribed in ink that is now brown with a quill pen, as was the rest of the history. Cowdery inscribed journal-like entries for 5 and 6 December 1834 on pages 17–20. Pages 21–45 are blank except for page numbering. and copied Cowdery’s 1834–1835 historical articles, published serially in the Latter Day Saints’ Messenger and Advocate, onto pages 46–103. A passage that Parrish missed while copying the first installment of the Cowdery history is supplied on a slip of paper attached to page 50 with adhesive wafers. On pages 103–104, Parrish copied part of a JS letter, also published in the church newspaper. On pages 105–187, Parrish and wrote historical entries based on the entries in JS’s 1835–1836 journal. The genealogical table headings written by Oliver Cowdery, the letter headings and closings written by Williams and Parrish, and the datelines written by Parrish and Warren Cowdery are slightly larger than the ordinary script of these individuals. Parrish’s datelines also feature a vertical stress that contrasts with the oblique stress of his entry inscriptions. In their copying from the Messenger and Advocate, Frederick G. Williams and Warren Parrish often used a slightly larger script for words that appear in small caps in the printed version. Although pagination for the 1834–1836 history was inscribed up to page 241, the actual chronicle reaches only to page 187. Oliver Cowdery numbered pages 9–21, Frederick G. Williams numbered pages 22–58, Warren Parrish numbered pages 59–111, and Warren Cowdery numbered pages 112–241. Sometime later, inscribed year and month-and-year headings in black ink on pages 17–20, 46–47, 105–173, and 176–187. Various pages also bear redactions in unidentified handwriting in black and blue pencil.In 1839, the book was repurposed for the inscription of a new history. The book was turned over so that the back cover became the front and the last leaf became the first. From this new front of the book, JS’s scribes began writing what became the first volume of JS’s multivolume manuscript history (the first 61 pages of which are transcribed as “Draft 2”). That later history filled most of the remaining leaves of the book, running well into the blank pages that were numbered for the 1834–1836 history and up to within five pages of the inscribed entries in the earlier history. However, only numbering on pages 235–241 of the 1834–1836 history were erased (by knife eraser). With the later history’s side of the book upward, the spine of the book was labeled as volume “A | 1” of the multivolume history. Archival stickers were also added at some point to the spine and the inside front cover. Two interior leaves are now missing from the initial gathering of the volume and one leaf is missing from the final gathering. The flyleaves and pastedowns were also lost or removed from the book. The volume shows moderate wear, browning, water staining, and brittleness. It has been resewn, rebound, and otherwise conserved.While the 1834–1836 history was being created, the volume was apparently kept in the homes of JS’s scribes. In 1839, scribe converted the book into the first volume of JS’s multivolume manuscript history. In 1842, the church newspaper in , Illinois, began publishing this later history. JS maintained custody of the volume through his later life, as indicated by a note he inscribed memorializing his deceased brother , which was attached to the verso of the flyleaf preceding the later history. The volume is listed in the first extant Historian’s Office inventory, made in Nauvoo in February 1846 by clerk , and it is listed in inventories of church records made in Salt Lake City in the second half of the nineteenth century. These and later archival records, as well as archival marking on the volume, indicate continuous institutional custody.
Footnotes
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1
See JS History, vol. A-1, microfilm, Dec. 1971, CHL. Only one leaf of the original pastedowns and flyleaves is extant. The pastedowns were replaced with undecorated paper in 1994, according to a conservation note on the verso of the extant marbled leaf archived with the volume.
JS History, vol. A-1. Microfilm, Dec. 1971. CHL. CR 100 102, reel 1.
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2
See JS, Journal, 29 Oct. 1835 and 25 Jan. 1836 (see also entry for 29 Oct. 1835 herein).
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3
Jessee, “Writing of Joseph Smith’s History,” 439–441, 450–451, 464.
Jessee, Dean C. “The Writing of Joseph Smith’s History.” BYU Studies 11 (Summer 1971): 439–473.
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4
The serialized publication of this history began in the 15 March 1842 issue of the Times and Seasons.
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
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5
“Schedule of Church Records. Nauvoo 1846,” [1]; “Historian’s Office Catalogue 1858,” 2, Catalogs and Inventories, 1846–1904, CHL.
Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.
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Historical Introduction
JS’s 1834–1836 history is a composite historical record consisting of genealogical tables, journal-like entries, and transcripts of newspaper articles. It shifts abruptly in format from one unfinished section to the next. The order of handwriting in the history roughly matches that found in the 1835–1836 journal, and like the journal, the history passed from to to to . Finally, it returned to Parrish. The purpose for which the record was created is unclear, as is the rationale for its differing formats. At the beginning, the 1834–1836 history may have had as much to do with Oliver Cowdery, its first scribe, as with JS. Cowdery was serving at the time as scribe for JS’s first journal. He had transformed that journal into a jointly authored document by writing in the first person plural, making both himself and JS the protagonists. Cowdery made his final entry in the first Ohio journal 5 December 1834, the day he was ordained an assistant president to JS in the general church presidency and placed ahead of JS’s other assistants. He may have begun the 1834–1836 history in response to his new appointment.The new record was begun in a massive blank book. left the first twelve pages blank, possibly for a title page and other introductory material to be written later. He then inscribed columns and headings on the next eight pages to reserve them for the genealogies of the four members of the new church presidency. On the following page, he began an entry dated 5 December 1834, the same date as his last entry in JS’s first journal.Just as converted JS’s first journal into a JS-Cowdery journal, he may have conceived of the 1834–1836 history as a record for all four members of the church presidency. Cowdery’s entry for 5 December 1834 provided a lengthier and more formal account of his elevation to the church presidency than did JS’s first Ohio journal. Regardless of its purpose, however, the daily log was discontinued after two entries.The next section of the history, begun months later, is a transcript of ’s series of eight letters on church history published in the Latter Day Saints’ Messenger and Advocate between October 1834 and October 1835. , who began the transcription, may have begun working under Cowdery’s direction, but by 29 October 1835 JS had assumed effective control of the document. JS’s journal entry of that date, which notes his employment of as his scribe, also records that Parrish “commenced writing in my journal a history of my life, concluding President Cowdery 2d letter to , which president Williams had begun.”The final section of JS’s history, transcribed by and , is a revised version of JS’s daily journal entries from late September 1835 to late January 1836. Warren Cowdery explained that the intention was to provide a “faithful narration of every important item in his every-day-occurrences.” The revised entries continue to 18 January 1836. Warren Parrish, the final scribe to write in JS’s 1834–1836 history, may have ceased his work in order to embark on a proselytizing mission. However, the reasons for JS’s discontinuing the history entirely are not known.Further information about the different sections of the 1834–1836 history may be found in intratextual notes preceding each section.As noted above, the first section of the history includes initial work to compile genealogical data for each member of the church presidency. In an 1832 letter to church leaders in , JS outlined the contents of the church history to be kept by . In addition to an account of “all things that transpire in Zion,” JS instructed that the record include the names of those who had formally consecrated their property and received church land. At the second coming of Jesus Christ, he wrote, this record would be used to reward “the Saints whose names are found and the names of their fathers and of their children enroled in the Book of the Law of God.” apparently followed this model when he began this new historical record in early December 1834. He reserved the pages at the beginning of the history to record family information for JS, himself, , and , the four members of the general church presidency as designated on 5 December 1834. Inscribing headings to eight pages, Cowdery intended to prepare two genealogical tables for each of the four presidents, one to identify wife and children and the second to identify parents and siblings. The left column lists births and marriages; the column on the right was reserved for deaths. That Cowdery did not create or even leave room for similar tables for the two assistant presidents appointed on 6 December 1834 suggests that he inscribed both the tables and the entry for 5 December between the 5 and 6 December meetings.
Footnotes
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1
JS, Journal, 29 Oct. 1835; see also entry for 29 Oct. 1835 herein. In this case, “my journal” refers to JS’s 1834–1836 history, which JS also called his “large journal.”
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3
JS History, 1834–1836, 105.
JS History, 1834–1836 / Smith, Joseph, et al. History, 1834–1836. In Joseph Smith et al., History, 1838–1856, vol. A-1, back of book (earliest numbering), 9–20, 46–187. Historian's Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, box 1, vol. 1.
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4
JS, Kirtland, OH, to William W. Phelps, [Independence, MO], 27 Nov. 1832, in JS Letterbook 1, pp. 1, 3.
JS Letterbook 1 / Smith, Joseph. “Letter Book A,” 1832–1835. Joseph Smith Collection. CHL. MS 155, box 2, fd. 1.
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that it was generally the case that too much altercation was indulged on both sides, and their debates protracted to an unprofitable length. He was now called to his supper. After being seated around the table, observed to , that the thought had just occurred to his mind, that perhaps, in about one year from that time they might be seated together, around a table in the land of Zion. His observed, on hearing this remark, she hoped it might be the case, that not only they, but the rest of the company present might be seated around a table in that land of promise. The same sentiment was reciprocated by the company round the table, to which his full soul seemed to respond his hearty amen, praying God to grant it in the name of Jesus Christ. After supper he went again to the High Council, accompanied at this time, with his , and some others that belonged to his household. He was solicited to take a seat with the Presidency, and preside in the case of Sister Mary Cahoon Elliott. He did so, his was mother was called as testimony and began to relate circumstances that had previously been brought before the church and settled. He objected against such testimony. The Complainant, arose and accused him of invalidating or doubting his ’s’ testimony, which he had not done, nor had he any desire to do so. He told his Brother he was out of place and asked him to set down: but he refused; the request was repeated and became enraged. He was finally ordered to set down, but said he would not, unless he was knocked down. By this time he (President J. S. Junr.) became wounded and agitated in his feelings on account of the wilful and wicked stubbornness of his brother and was about to leave the house; But his aged who was present, requested him not to do so. He hearkened to his advice, the house was brought to order, after much debate upon the subject and the council resumed business. & his wife were both acquitted of the charges against them.
Friday 30th He was at home. This day Mr. Francis Porter, a member of the Methodist Episcopal church from N.Y. called to make some inquiry about lands in this place, whether there are any farms for sale that are valuable, and whether a member of our church could move into this vicinity and enjoy his own possessions and property without making it common stock.
He had been requested to do so by some brethren, who live in , Jefferson County N. Y. He JS replied that he had a valuable farm joining the lot that He would sell, and that there are other lands for sale in this place, that there is no commonstock business, among us, and that [p. 113]
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