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Letter to Isaac Galland, 22 March 1839

Source Note

JS, Letter,
Liberty

Located in western Missouri, thirteen miles north of Independence. Settled 1820. Clay Co. seat, 1822. Incorporated as town, May 1829. Following expulsion from Jackson Co., 1833, many Latter-day Saints found refuge in Clay Co., with church leaders and other...

More Info
, Clay Co., MO, to
Isaac Galland

15 May 1791–27 Sept. 1858. Merchant, postmaster, land speculator, doctor. Born at Somerset Co., Pennsylvania. Son of Matthew Galland and Hannah Fenno. Married first Nancy Harris, 22 Mar. 1811, in Madison Co., Ohio. Married second Margaret Knight, by 1816....

View Full Bio
, [
Commerce

Located near middle of western boundary of state, bordering Mississippi River. European Americans settled area, 1820s. From bank of river, several feet above high-water mark, ground described as nearly level for six or seven blocks before gradually sloping...

More Info
, Hancock Co., IL], 22 Mar. 1839. Featured version published in Times and Seasons, Feb. 1840, pp. 51–56.
Times and Seasons (
Commerce

Located near middle of western boundary of state, bordering Mississippi River. European Americans settled area, 1820s. From bank of river, several feet above high-water mark, ground described as nearly level for six or seven blocks before gradually sloping...

More Info
[later
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
], Hancock Co., IL), vol. 1, no. 1–vol. 2, no. 3 (July 1839–1 Dec. 1840), edited by
Ebenezer Robinson

25 May 1816–11 Mar. 1891. Printer, editor, publisher. Born at Floyd (near Rome), Oneida Co., New York. Son of Nathan Robinson and Mary Brown. Moved to Utica, Oneida Co., ca. 1831, and learned printing trade at Utica Observer. Moved to Ravenna, Portage Co....

View Full Bio
and
Don Carlos Smith

25 Mar. 1816–7 Aug. 1841. Farmer, printer, editor. Born at Norwich, Windsor Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Palmyra, Ontario Co., New York, 1816–Jan. 1817. Moved to Manchester, Ontario Co., 1825. Baptized into Church of Jesus...

View Full Bio
; vol. 2, nos. 4–12 (15 Dec. 1840–15 Apr. 1841), edited by
Don Carlos Smith

25 Mar. 1816–7 Aug. 1841. Farmer, printer, editor. Born at Norwich, Windsor Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Palmyra, Ontario Co., New York, 1816–Jan. 1817. Moved to Manchester, Ontario Co., 1825. Baptized into Church of Jesus...

View Full Bio
; vol. 2, nos. 13–19 (1 May–2 Aug. 1841), edited by
Don Carlos Smith

25 Mar. 1816–7 Aug. 1841. Farmer, printer, editor. Born at Norwich, Windsor Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Palmyra, Ontario Co., New York, 1816–Jan. 1817. Moved to Manchester, Ontario Co., 1825. Baptized into Church of Jesus...

View Full Bio
and
Robert B. Thompson

1 Oct. 1811–27 Aug. 1841. Clerk, editor. Born in Great Driffield, Yorkshire, England. Methodist. Immigrated to Upper Canada, 1834. Baptized into Church of Jesus Christ of Latter-day Saints by Parley P. Pratt, May 1836, in Upper Canada. Ordained an elder by...

View Full Bio
; vol. 2, no. 20 (16 Aug. 1841), edited by
Robert B. Thompson

1 Oct. 1811–27 Aug. 1841. Clerk, editor. Born in Great Driffield, Yorkshire, England. Methodist. Immigrated to Upper Canada, 1834. Baptized into Church of Jesus Christ of Latter-day Saints by Parley P. Pratt, May 1836, in Upper Canada. Ordained an elder by...

View Full Bio
and
Ebenezer Robinson

25 May 1816–11 Mar. 1891. Printer, editor, publisher. Born at Floyd (near Rome), Oneida Co., New York. Son of Nathan Robinson and Mary Brown. Moved to Utica, Oneida Co., ca. 1831, and learned printing trade at Utica Observer. Moved to Ravenna, Portage Co....

View Full Bio
; vol. 2, no. 21–vol. 3, no. 7 (1 Sept. 1841–1 Feb. 1842), edited by
Ebenezer Robinson

25 May 1816–11 Mar. 1891. Printer, editor, publisher. Born at Floyd (near Rome), Oneida Co., New York. Son of Nathan Robinson and Mary Brown. Moved to Utica, Oneida Co., ca. 1831, and learned printing trade at Utica Observer. Moved to Ravenna, Portage Co....

View Full Bio
; vol. 3, nos. 8–24 (15 Feb.–15 Oct. 1842), edited by JS; vol. 4, no. 1–vol. 6, no. 23 (15 Nov. 1842–15 Feb. 1846), edited by
John Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland, England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodist church and was local preacher. Migrated ...

View Full Bio
.
The Times and Seasons was a newspaper published in
Commerce

Located near middle of western boundary of state, bordering Mississippi River. European Americans settled area, 1820s. From bank of river, several feet above high-water mark, ground described as nearly level for six or seven blocks before gradually sloping...

More Info
(later
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
), Illinois, between July 1839 and 15 February 1846. The composition of the paper on which it was printed varied between wood pulp and linen fibers depending on what was available at the time of each issue’s publication. Each issue was printed on sixteen octavo pages measuring around 9½ × 6 inches (24 × 15 cm); the exact size varied depending on how an issue was cut. Each page contained two columns of text. In the issues prior to 1 July 1841, both columns were 2⅛ inches wide; in the later issues, the columns were 2¼ inches wide.
1

In a few issues, the initial page contained a single column. (See, for example, Times and Seasons, 15 Nov. 1841, 3:577.)


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

The first of the newspaper’s six volumes consisted of twelve issues and one reprint; the first issue was dated July 1839 and then the paper was published monthly from November 1839 through October 1840. The second through fifth volumes contained twenty-four issues each and were published semimonthly—generally dated on the first and fifteenth of each month—from 1 November 1840 to 15 October 1841, 1 November 1841 to 15 October 1842, 15 November 1842 to 1 November 1843, and 1 January 1844 to 1 January 1845, respectively. The sixth volume contained only twenty-three issues and ran on a semimonthly basis from 15 January 1845 to 15 February 1846.
2

At times due to opposition to the newspaper and at times due to a lack of supplies, issues were not published for 1 November 1842, 15 November 1843, 1 and 15 December 1843, 15 June 1844, and the months of September and October 1845.


Volumes 1–3 were paginated 1–958; the numbers 577–582 were used on the pages at the end of volume 2 and were repeated on the pages at the beginning of volume 3. Volumes 4–6 were paginated 1–1135. Other minor errors in page numbers were made throughout both sets of pagination.
The volumes used in The Joseph Smith Papers were bound into several text blocks at a later date. Volumes 1 and 2 were bound together in three-quarter binding with textured red leather and shell marbled paper. The edges have been trimmed and speckled brown. The bound item measures 9 × 5⅝ × 1⅜ inches (23 × 14 × 3 cm). Another copy of volume 1 and of volume 2 were bound with volume 3 in a three-quarter case binding with black leather and textured cloth, measuring 9 × 6 × 2¼ inches (23 × 15 × 6 cm). Volumes 4 and 5 were bound individually but are identical in composition and materials, suggesting they were originally bound at around the same time. Both were likely compiled in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, as they each contain a title page and index. It is not clear where they were originally bound. The edges of the two volumes have been trimmed and speckled blue. Both are bound with a three-quarter binding of textured black leather and shell marbled paper. Volume 4 measures 9¼ × 6 × 1 inches (23 × 15 × 3 cm), and volume 5 measures 8⅞ × 5⅞ × 1 inches (23 × 15 × 3 cm). Volume 6 is likewise bound individually, though with a three-quarter binding of brown calf leather and marbled paper; the paper has been significantly worn down. The pages have been trimmed, and the edges have uneven brown coloring. The volume measures 9¼ × 6 × ¾ inches (23 × 15 × 2 cm). The spine of each bound item has gold tooling, along with the name of the newspaper and the volumes contained in the binding. The spine of volume 6 also has decorative blind roll tooling.
All of the bound volumes except the final volume were rebound one or more times and underwent significant conservation work during the nineteenth and twentieth centuries. Nearly all of the volumes contain diamond-shaped press marks on the paper, and all of the volumes include archival stamping and labels from the Church Historian’s Office (now CHL) or other earlier owners. Volumes of the Times and Seasons have been in the possession of the Church Historian’s Office since at least 1846; however, it is unclear whether any of the earliest-acquired copies are the ones featured in The Joseph Smith Papers.
3

“Schedule of Church Records. Nauvoo 1846,” [1], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.


Comprehensive Works Cited

Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.

There are no archival markings identifying the original owners of volumes 1–3. Volumes 4 and 5 apparently belonged to
Latter-day Saint

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
Robert Campbell until his death in 1872. By 11 December 1889, they were acquired by Andrew Jenson, an employee in the Church Historian’s Office, for his personal library. Volume 6 bears a partially removed label describing lending policies for an unidentified library, suggesting that that volume belonged to a lending library until Jenson acquired the volume by 1890. In 1930 the three volumes Jenson acquired were transferred, along with the rest of his library, to the Church Historian’s Office.
4

Jenson, Journal, 1 Feb. 1930.


Comprehensive Works Cited

Jenson, Andrew. Journals, 1864–1941. Andrew Jenson, Autobiography and Journals, 1864–1941. CHL.

The newspaper was established after the
First Presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

View Glossary
and other church leaders in the
Commerce

Located near middle of western boundary of state, bordering Mississippi River. European Americans settled area, 1820s. From bank of river, several feet above high-water mark, ground described as nearly level for six or seven blocks before gradually sloping...

More Info
area met in June 1839. They determined that
Ebenezer Robinson

25 May 1816–11 Mar. 1891. Printer, editor, publisher. Born at Floyd (near Rome), Oneida Co., New York. Son of Nathan Robinson and Mary Brown. Moved to Utica, Oneida Co., ca. 1831, and learned printing trade at Utica Observer. Moved to Ravenna, Portage Co....

View Full Bio
and
Don Carlos Smith

25 Mar. 1816–7 Aug. 1841. Farmer, printer, editor. Born at Norwich, Windsor Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Palmyra, Ontario Co., New York, 1816–Jan. 1817. Moved to Manchester, Ontario Co., 1825. Baptized into Church of Jesus...

View Full Bio
should publish the newspaper. The church would provide the printing press, with Robinson and Smith paying the publication expenses and receiving all profits from the business.
5

Ebenezer Robinson, “Items of Personal History of the Editor,” Return, May 1890, 257.


Comprehensive Works Cited

The Return. Davis City, IA, 1889–1891; Richmond, MO, 1892–1893; Davis City, 1895–1896; Denver, 1898; Independence, MO, 1899–1900.

The press was first set up in the basement of a structure on the banks of the
Mississippi River

Principal U.S. river running southward from Itasca Lake, Minnesota, to Gulf of Mexico. Covered 3,160-mile course, 1839 (now about 2,350 miles). Drains about 1,100,000 square miles. Steamboat travel on Mississippi very important in 1830s and 1840s for shipping...

More Info
, and two hundred copies of the first issue were printed in July. Severe illness among the editors and their families prevented more copies from being printed. In November 1839, with the assistance of Lyman Gaylord and in a new structure on the northeast corner of Water and Bain streets, the first issue was printed again, redated November 1839. The yearly subscription fee for the newspaper was one dollar.
6

Ebenezer Robinson, “Items of Personal History of the Editor,” Return, May 1890, 257–258; “To the Patrons of the Times and Seasons,” Times and Seasons, Nov. 1839, 1:15–16.


Comprehensive Works Cited

The Return. Davis City, IA, 1889–1891; Richmond, MO, 1892–1893; Davis City, 1895–1896; Denver, 1898; Independence, MO, 1899–1900.

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

The paper listed its publication location as
Commerce

Located near middle of western boundary of state, bordering Mississippi River. European Americans settled area, 1820s. From bank of river, several feet above high-water mark, ground described as nearly level for six or seven blocks before gradually sloping...

More Info
until the May 1840 issue, when the location was changed to
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
.
With the second volume, begun 1 November 1840, the paper began to be issued semimonthly and the subscription price increased to two dollars per year.
7

Times and Seasons, 1 Nov. 1840, 2:193, 208.


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

The issues were dated the first and fifteenth of each month, but print runs were frequently a week or more late; in some cases, they were months behind schedule. On 14 December 1840,
Robinson

25 May 1816–11 Mar. 1891. Printer, editor, publisher. Born at Floyd (near Rome), Oneida Co., New York. Son of Nathan Robinson and Mary Brown. Moved to Utica, Oneida Co., ca. 1831, and learned printing trade at Utica Observer. Moved to Ravenna, Portage Co....

View Full Bio
and
Don Carlos Smith

25 Mar. 1816–7 Aug. 1841. Farmer, printer, editor. Born at Norwich, Windsor Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Palmyra, Ontario Co., New York, 1816–Jan. 1817. Moved to Manchester, Ontario Co., 1825. Baptized into Church of Jesus...

View Full Bio
dissolved their partnership, and Smith became the sole editor of the next nine issues, beginning with the 15 December issue.
8

“Dissolution,” Times and Seasons, 15 Dec. 1840, 2:256.


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

Robert B. Thompson

1 Oct. 1811–27 Aug. 1841. Clerk, editor. Born in Great Driffield, Yorkshire, England. Methodist. Immigrated to Upper Canada, 1834. Baptized into Church of Jesus Christ of Latter-day Saints by Parley P. Pratt, May 1836, in Upper Canada. Ordained an elder by...

View Full Bio
joined Smith as a coeditor for the issues of 1 May 1841 through 2 August 1841.
9

“New Arrangement,” Times and Seasons, 1 May 1841, 2:402.


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

After Smith’s death on 7 August 1841, Robinson once again joined the paper, coediting the 16 August issue with Thompson.
10

“Death of General Don Carlos Smith,” Times and Seasons, 16 Aug. 1841, 2:503.


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

Thompson died before the next issue was printed, leaving Robinson as the sole editor beginning with the 1 September 1841 issue. In November 1841, Robinson moved the Times and Seasons printing office across the street to the northwest corner of Water and Bain streets.
11

“Death of Col. Robert B. Thompson,” Times and Seasons, 1 Sept. 1841, 2:519.


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

A 28 January 1842 revelation directed the
Quorum of the Twelve Apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

View Glossary
to take responsibility for the paper.
John Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland, England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodist church and was local preacher. Migrated ...

View Full Bio
and
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
were assigned to act as editors, and
Robinson

25 May 1816–11 Mar. 1891. Printer, editor, publisher. Born at Floyd (near Rome), Oneida Co., New York. Son of Nathan Robinson and Mary Brown. Moved to Utica, Oneida Co., ca. 1831, and learned printing trade at Utica Observer. Moved to Ravenna, Portage Co....

View Full Bio
sold the printing establishment to JS on 4 February 1842.
12

JS, Journal, 28 Jan. and 4 Feb. 1842.


JS was identified as the editor of the paper for the issues of 15 February through 15 October 1842.
13

Even though JS was identified as the editor of the paper beginning with the 15 February 1842 issue, he did not acknowledge that he was acting as such until the 1 March 1842 issue.


In early December 1842, JS leased the printing office to Taylor and Woodruff, who had been heavily involved in editing and printing the paper throughout JS’s tenure as editor.
14

JS, Journal, 2 Dec. 1842; Crawley, Descriptive Bibliography, 1:92–94.


Comprehensive Works Cited

Crawley, Peter. A Descriptive Bibliography of the Mormon Church. 3 vols. Provo, UT: Religious Studies Center, Brigham Young University, 1997–2012.

Beginning with the first issue of volume 4, dated 15 November 1842, Woodruff was named as a publisher, with Taylor listed as a publisher and editor.
In January 1844, JS initiated the sale of the printing office to
Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland, England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodist church and was local preacher. Migrated ...

View Full Bio
, but the transaction was not finalized prior to JS’s death in June 1844.
15

JS, Journal, 23 Jan. 1844.


Taylor remained the sole named editor for the remainder of the paper’s publication, which concluded with the 15 February 1846 issue.

Footnotes

  1. [1]

    In a few issues, the initial page contained a single column. (See, for example, Times and Seasons, 15 Nov. 1841, 3:577.)

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  2. [2]

    At times due to opposition to the newspaper and at times due to a lack of supplies, issues were not published for 1 November 1842, 15 November 1843, 1 and 15 December 1843, 15 June 1844, and the months of September and October 1845.

  3. [3]

    “Schedule of Church Records. Nauvoo 1846,” [1], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.

    Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.

  4. [4]

    Jenson, Journal, 1 Feb. 1930.

    Jenson, Andrew. Journals, 1864–1941. Andrew Jenson, Autobiography and Journals, 1864–1941. CHL.

  5. [5]

    Ebenezer Robinson, “Items of Personal History of the Editor,” Return, May 1890, 257.

    The Return. Davis City, IA, 1889–1891; Richmond, MO, 1892–1893; Davis City, 1895–1896; Denver, 1898; Independence, MO, 1899–1900.

  6. [6]

    Ebenezer Robinson, “Items of Personal History of the Editor,” Return, May 1890, 257–258; “To the Patrons of the Times and Seasons,” Times and Seasons, Nov. 1839, 1:15–16.

    The Return. Davis City, IA, 1889–1891; Richmond, MO, 1892–1893; Davis City, 1895–1896; Denver, 1898; Independence, MO, 1899–1900.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  7. [7]

    Times and Seasons, 1 Nov. 1840, 2:193, 208.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  8. [8]

    “Dissolution,” Times and Seasons, 15 Dec. 1840, 2:256.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  9. [9]

    “New Arrangement,” Times and Seasons, 1 May 1841, 2:402.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  10. [10]

    “Death of General Don Carlos Smith,” Times and Seasons, 16 Aug. 1841, 2:503.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  11. [11]

    “Death of Col. Robert B. Thompson,” Times and Seasons, 1 Sept. 1841, 2:519.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  12. [12]

    JS, Journal, 28 Jan. and 4 Feb. 1842.

  13. [13]

    Even though JS was identified as the editor of the paper beginning with the 15 February 1842 issue, he did not acknowledge that he was acting as such until the 1 March 1842 issue.

  14. [14]

    JS, Journal, 2 Dec. 1842; Crawley, Descriptive Bibliography, 1:92–94.

    Crawley, Peter. A Descriptive Bibliography of the Mormon Church. 3 vols. Provo, UT: Religious Studies Center, Brigham Young University, 1997–2012.

  15. [15]

    JS, Journal, 23 Jan. 1844.

Historical Introduction

On 22 March 1839, JS wrote from the
Clay County

Settled ca. 1800. Organized from Ray Co., 1822. Original size diminished when land was taken to create several surrounding counties. Liberty designated county seat, 1822. Population in 1830 about 5,000; in 1836 about 8,500; and in 1840 about 8,300. Refuge...

More Info
jail

Two-story building containing dungeon on lower floor with access through trap door. Wood building constructed, ca. 1830. Outer stone wall added and building completed, 1833. JS and five others confined there for just over four months, beginning 1 Dec. 1838...

More Info
in
Liberty

Located in western Missouri, thirteen miles north of Independence. Settled 1820. Clay Co. seat, 1822. Incorporated as town, May 1829. Following expulsion from Jackson Co., 1833, many Latter-day Saints found refuge in Clay Co., with church leaders and other...

More Info
, Missouri, to land speculator
Isaac Galland

15 May 1791–27 Sept. 1858. Merchant, postmaster, land speculator, doctor. Born at Somerset Co., Pennsylvania. Son of Matthew Galland and Hannah Fenno. Married first Nancy Harris, 22 Mar. 1811, in Madison Co., Ohio. Married second Margaret Knight, by 1816....

View Full Bio
in
Commerce

Located near middle of western boundary of state, bordering Mississippi River. European Americans settled area, 1820s. From bank of river, several feet above high-water mark, ground described as nearly level for six or seven blocks before gradually sloping...

More Info
, Illinois. The month before, Galland met with
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
members
Israel Barlow

13 Sept. 1806–1 Nov. 1883. Farmer, nurseryman, stockraiser. Born in Granville, Hampden Co., Massachusetts. Son of Jonathan Barlow and Anniss Gillett. Moved to New York. Baptized into Church of Jesus Christ of Latter-day Saints by Brigham Young, 16 Mar. 1834...

View Full Bio
and
David W. Rogers

4 Oct. 1787–21 Sept. 1881. Born in New Hampshire. Son of Samuel Rogers and Hannah Sinclair. Married Martha Collins, 5 Dec. 1811, in Montreal, Lower Canada. Moved to Pomfret, Chautauque Co., New York, by 1820. Moved to New York City, 1830. Baptized into Church...

View Full Bio
regarding his offer to sell the church twenty thousand acres of land in
Lee County

First permanent settlement established, 1820. Organized 1837. Population in 1838 about 2,800; in 1840 about 6,100; in 1844 about 9,800; and in 1846 about 13,000. Following expulsion from Missouri, 1838–1839, many Saints found refuge in eastern Iowa Territory...

More Info
, Iowa Territory, for Latter-day Saint refugees.
1

Rogers, Statement, [1], CHL; Quincy Committee, Minutes, ca. 9 Feb. 1839, Far West Committee, Minutes, CHL.


Comprehensive Works Cited

Rogers, David W. Statement, [not before 1846]. CHL.

Far West Committee. Minutes, Jan.–Apr. 1839. CHL. MS 2564.

Later in the month, on 26 February 1839, Galland wrote a letter to Rogers, expressing sympathy for the suffering church members and offering to assist them in any way possible.
2

Isaac Galland, Commerce, IL, to David W. Rogers, [Quincy, IL], 26 Feb. 1839, in JS Letterbook 2, pp. 1–3.


In late February or early March, likely after reading Galland’s letter, church leaders in
Quincy

Located on high limestone bluffs east of Mississippi River, about forty-five miles south of Nauvoo. Settled 1821. Adams Co. seat, 1825. Incorporated as town, 1834. Received city charter, 1840. Population in 1835 about 800; in 1840 about 2,300; and in 1845...

More Info
, Illinois, assigned Rogers to deliver the letter and other important documents to JS. Rogers left soon thereafter, arriving in Liberty on 19 March 1839.
3

Historical Introduction to Letter from Edward Partridge, 5 Mar. 1839; Letter to the Church and Edward Partridge, 20 Mar. 1839; Hyrum Smith, Liberty, MO, to Mary Fielding Smith, Quincy, IL, 19 Mar. 1839, Mary Fielding Smith, Collection, CHL.


Comprehensive Works Cited

Smith, Mary Fielding. Collection, ca. 1832–1848. CHL. MS 2779.

The following day, JS wrote a general epistle to the church, encouraging church leaders in
Illinois

Became part of Northwest Territory of U.S., 1787. Admitted as state, 1818. Population in 1840 about 480,000. Population in 1845 about 660,000. Plentiful, inexpensive land attracted settlers from northern and southern states. Following expulsion from Missouri...

More Info
to exercise their discretion in whether to accept Galland’s offer. Before making a decision, however, church leaders were to consult with “the most faithfull and the most respictible of the authorities of the church” at general conferences.
4

Letter to the Church and Edward Partridge, 20 Mar. 1839.


Soon after completing the general epistle on 20 March 1839, JS wrote to
Galland

15 May 1791–27 Sept. 1858. Merchant, postmaster, land speculator, doctor. Born at Somerset Co., Pennsylvania. Son of Matthew Galland and Hannah Fenno. Married first Nancy Harris, 22 Mar. 1811, in Madison Co., Ohio. Married second Margaret Knight, by 1816....

View Full Bio
, apparently responding to items in Galland’s February missive to
Rogers

4 Oct. 1787–21 Sept. 1881. Born in New Hampshire. Son of Samuel Rogers and Hannah Sinclair. Married Martha Collins, 5 Dec. 1811, in Montreal, Lower Canada. Moved to Pomfret, Chautauque Co., New York, by 1820. Moved to New York City, 1830. Baptized into Church...

View Full Bio
. Galland had inquired about the status of Rogers’s “captive brethren in
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
” and whether JS had yet been released. Galland had also conceded that he had “little knowledge . . . as yet of the doctrines, order or practice of the church.”
5

Isaac Galland, Commerce, IL, to David W. Rogers, [Quincy, IL], 26 Feb. 1839, in JS Letterbook 2, p. 2.


In JS’s response, he described the Saints’ sufferings and the prisoners’ misfortunes. He also gave an extended description of Latter-day Saint beliefs about the Bible, revelation, authority, and other “leading items of the gospel.” JS concluded the letter by stating his intention to purchase Galland’s land upon being released from prison. This statement indicates that JS’s thinking had changed since writing the 20 March general epistle to the church.
6

In contrast to the general epistle of 20 March 1839, which encouraged church leaders in Quincy to decide whether to purchase Galland’s land, the second general epistle strongly encouraged church leaders “to secure to themselves the contract of the Land which is proposed to them by Mr. Isaac Galland.” In this second epistle, written about the same time that JS completed the letter to Galland, JS described Galland as a “man of honor and a friend to humanity.” (Letter to Edward Partridge and the Church, ca. 22 Mar. 1839; see also Letter to the Church and Edward Partridge, 20 Mar. 1839.)


JS, who was the only signatory of the letter, likely dictated it to one of his fellow prisoners, perhaps
Alexander McRae

7 Sept. 1807–20 June 1891. Tailor, sheriff, prison warden. Born in Anson Co., North Carolina. Son of John B. McRae and Mary. Moved to South Carolina; to Iredell Co., North Carolina; and back to South Carolina. Enlisted in U.S. Army, Mar. 1829, and served ...

View Full Bio
, who performed most of the scribal duties for JS’s extended compositions in March 1839.
7

See Petition to George Tompkins, between 9 and 15 Mar. 1839; Letter to the Church and Edward Partridge, 20 Mar. 1839; and Letter to Edward Partridge and the Church, ca. 22 Mar. 1839. In contrast, around this time JS wrote two short letters to Emma Smith in his own hand. (See Letter to Emma Smith, 21 Mar. 1839; and Letter to Emma Smith, 4 Apr. 1839.)


The missive may have been included in the “package of letters for
Quincy

Located on high limestone bluffs east of Mississippi River, about forty-five miles south of Nauvoo. Settled 1821. Adams Co. seat, 1825. Incorporated as town, 1834. Received city charter, 1840. Population in 1835 about 800; in 1840 about 2,300; and in 1845...

More Info
” that the prisoners gave church member
Alanson Ripley

8 Jan. 1798–before 1860. Surveyor, lawyer. Born at New York. Son of Asa Ripley and Polly Deforest. Married Sarah Finkle. Resided in Massachusetts, 1827. Member of Church of Jesus Christ of Latter-day Saints in Ohio. Participated in Camp of Israel expedition...

View Full Bio
when he visited the
jail

Two-story building containing dungeon on lower floor with access through trap door. Wood building constructed, ca. 1830. Outer stone wall added and building completed, 1833. JS and five others confined there for just over four months, beginning 1 Dec. 1838...

More Info
on 22 March 1839.
8

Lyman Wight, Journal, in History of the Reorganized Church, 2:323.


Comprehensive Works Cited

The History of the Reorganized Church of Jesus Christ of Latter Day Saints. 8 vols. Independence, MO: Herald Publishing House, 1896–1976.

How the letter was carried to
Galland

15 May 1791–27 Sept. 1858. Merchant, postmaster, land speculator, doctor. Born at Somerset Co., Pennsylvania. Son of Matthew Galland and Hannah Fenno. Married first Nancy Harris, 22 Mar. 1811, in Madison Co., Ohio. Married second Margaret Knight, by 1816....

View Full Bio
in
Illinois

Became part of Northwest Territory of U.S., 1787. Admitted as state, 1818. Population in 1840 about 480,000. Population in 1845 about 660,000. Plentiful, inexpensive land attracted settlers from northern and southern states. Following expulsion from Missouri...

More Info
is unknown. The land speculator’s immediate reaction to the letter is also unknown; extant records do not indicate whether he reserved the land for the Saints, but the land in question was available when JS arrived in Illinois on 22 April 1839, and soon afterward the church bought the land.
9

The church purchased land from Galland in Commerce and Lee County in April, May, and June 1839. (JS, Journal, 24 Apr.–3 May 1839; Minutes, 24 Apr. 1839; Agreement with George W. Robinson, 30 Apr. 1839.)


Additionally, the letter probably influenced Galland’s decision to join the church in July 1839.
10

JS baptized Galland and ordained him an elder on 3 July 1839. (JS, Journal, 3 July 1839.)


The original letter is apparently not extant. However, a transcript of the letter was printed in the February 1840 issue of the Times and Seasons; this printed copy is the version featured here.
11

Other letters JS wrote from the Clay County jail were substantially edited before being published in the Times and Seasons, suggesting that the letter to Galland may have also been edited. At a minimum, the editors likely added citations to JS’s several references to the Bible since JS might not have had a Bible in the jail. (See Historical Introduction to Letter to the Church in Caldwell Co., MO, 16 Dec. 1838; Historical Introduction to Letter to the Church and Edward Partridge, 20 Mar. 1839; and Historical Introduction to Letter to Edward Partridge and the Church, ca. 22 Mar. 1839.)


Footnotes

  1. [1]

    Rogers, Statement, [1], CHL; Quincy Committee, Minutes, ca. 9 Feb. 1839, Far West Committee, Minutes, CHL.

    Rogers, David W. Statement, [not before 1846]. CHL.

    Far West Committee. Minutes, Jan.–Apr. 1839. CHL. MS 2564.

  2. [2]

    Isaac Galland, Commerce, IL, to David W. Rogers, [Quincy, IL], 26 Feb. 1839, in JS Letterbook 2, pp. 1–3.

  3. [3]

    Historical Introduction to Letter from Edward Partridge, 5 Mar. 1839; Letter to the Church and Edward Partridge, 20 Mar. 1839; Hyrum Smith, Liberty, MO, to Mary Fielding Smith, Quincy, IL, 19 Mar. 1839, Mary Fielding Smith, Collection, CHL.

    Smith, Mary Fielding. Collection, ca. 1832–1848. CHL. MS 2779.

  4. [4]

    Letter to the Church and Edward Partridge, 20 Mar. 1839.

  5. [5]

    Isaac Galland, Commerce, IL, to David W. Rogers, [Quincy, IL], 26 Feb. 1839, in JS Letterbook 2, p. 2.

  6. [6]

    In contrast to the general epistle of 20 March 1839, which encouraged church leaders in Quincy to decide whether to purchase Galland’s land, the second general epistle strongly encouraged church leaders “to secure to themselves the contract of the Land which is proposed to them by Mr. Isaac Galland.” In this second epistle, written about the same time that JS completed the letter to Galland, JS described Galland as a “man of honor and a friend to humanity.” (Letter to Edward Partridge and the Church, ca. 22 Mar. 1839; see also Letter to the Church and Edward Partridge, 20 Mar. 1839.)

  7. [7]

    See Petition to George Tompkins, between 9 and 15 Mar. 1839; Letter to the Church and Edward Partridge, 20 Mar. 1839; and Letter to Edward Partridge and the Church, ca. 22 Mar. 1839. In contrast, around this time JS wrote two short letters to Emma Smith in his own hand. (See Letter to Emma Smith, 21 Mar. 1839; and Letter to Emma Smith, 4 Apr. 1839.)

  8. [8]

    Lyman Wight, Journal, in History of the Reorganized Church, 2:323.

    The History of the Reorganized Church of Jesus Christ of Latter Day Saints. 8 vols. Independence, MO: Herald Publishing House, 1896–1976.

  9. [9]

    The church purchased land from Galland in Commerce and Lee County in April, May, and June 1839. (JS, Journal, 24 Apr.–3 May 1839; Minutes, 24 Apr. 1839; Agreement with George W. Robinson, 30 Apr. 1839.)

  10. [10]

    JS baptized Galland and ordained him an elder on 3 July 1839. (JS, Journal, 3 July 1839.)

  11. [11]

    Other letters JS wrote from the Clay County jail were substantially edited before being published in the Times and Seasons, suggesting that the letter to Galland may have also been edited. At a minimum, the editors likely added citations to JS’s several references to the Bible since JS might not have had a Bible in the jail. (See Historical Introduction to Letter to the Church in Caldwell Co., MO, 16 Dec. 1838; Historical Introduction to Letter to the Church and Edward Partridge, 20 Mar. 1839; and Historical Introduction to Letter to Edward Partridge and the Church, ca. 22 Mar. 1839.)

Page 53

religion, and mine, is, that I firmly believe in the prophets and apostles, Jesus Christ, being the chief cornerstone.
14

See Ephesians 2:20.


And speak as one having authority among them, and not as the scribes,
15

See Matthew 7:29; and Mark 1:22.


and am liberal in my sentiments towards all men, in matters of opinion, and rights of conscience, whereas they are not.
16

Around the time JS wrote this letter to Galland, JS wrote a general epistle to the church, in which he described his thoughts on religious liberty and the denial of that right to the Latter-day Saints. (Letter to Edward Partridge and the Church, ca. 22 Mar. 1839.)


But enough of this. I feel highly gratified to learn of a man who had sympathy, and feelings of friendship towards a suffering, and an injured, and an innocent people: if you can do them any good, render them any assistance, or protection, in the name of suffering humanity, we beseach you, for God’s sake, and humanity’s sake, that you will do it.
17

JS was probably responding to statements Galland made in his 26 February 1839 letter: “I wish to serve your cause in any matter which providence may afford me the opportunity of doing, And I therefore request that you feel no hesitancy, or reluctance in communicating to me your wishes, at all times, and on any subject.” Galland also wrote, “Accept dear Sir, for yourself, and in behalf of your church and people, assurance of my sincere sympathy in your sufferings and wrongs, and deep solicitude for your immdediately releif from present distress, and future triumphant conquest over every enemy.” (Isaac Galland, Commerce, IL, to David W. Rogers, [Quincy, IL], 26 Feb. 1839, in JS Letterbook 2, pp. 2, 3.)


If you should see
Gov. [Robert] Lucas

1 Apr. 1781–7 Feb. 1853. Surveyor, store owner, justice of the peace, military officer, politician. Born in Shepherdstown, Berkley Co., Virginia (later in Jefferson Co., West Virginia). Son of William Lucas and Susannah Barnes. Moved to Scioto Co., Northwest...

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, I wish you would have the kindness to state to him, the contents of this letter; as we know him from information to be a man of character and a gentleman.
18

Lucas served as governor of Ohio from 1832 to 1836, when the church was headquartered in Kirtland, Ohio. In 1838 he was appointed the first governor of Iowa Territory. In Galland’s 26 February 1839 letter, he reported on Lucas’s views toward the Latter-day Saints: “He respects them now as good and virtuous citizens, and feels disposed to treat them as such.” (Ryan, History of Ohio, 177; Isaac Galland, Commerce, IL, to David W. Rogers, [Quincy, IL], 26 Feb. 1839, in JS Letterbook 2, p. 1; see also Letter to Edward Partridge and the Church, ca. 22 Mar. 1839.)


Comprehensive Works Cited

Ryan, Daniel J. A History of Ohio, with Biographical Sketches of Her Governors and the Ordinance of 1787. Columbus, OH: A. H. Smythe, 1888.

I would be glad therefore, if it were possible that he, and not only him, but every other patriotic, and humane man, should know the real facts of our sufferings: and of the unjust and cruel hand that is upon us. I have been in this
State

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

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one year, the 12th, day of this month;
19

On 12 January 1838, JS departed Ohio for Missouri. By 12 March, JS had crossed into Missouri, and he arrived in Far West on 14 March, after traveling approximately eight hundred miles. (See JS, Journal, Mar.–Sept. 1838, p. 16; Letter to the Presidency in Kirtland, 29 Mar. 1838; JS History, vol. B-1, 831.)


I have never borne arms at any time. I have never held any office, civil or military in this
State

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
. I have only officiated as a religious teacher, in religious matters, and not in temporal matters. The only occasion I have given, was to defend my own family, in my own door yard, against the invasions of a lawless mob: and that I did not at the expense of any man’s life: but risked my own in defence of an innocent family,
20

JS presented a similar idea in his mid-March 1839 petition for a writ of habeas corpus: “The prisoner has never commanded any military company nor held any military authority neither any other office real or pretended in the state of Missouri except that of a religeous teacher that he never has born armes in the military ranks and in all such cases has acted as a private charactor and as an individual how then can . . . it be posible that the prisoner has committed treason the prisoner has had nothing to do in Davis County only on his own buisines as an individual?” (Petition to George Tompkins, between 9 and 15 Mar. 1839.)


consisting of a
wife

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
, five children,
21

JS and Emma Smith were the parents of Julia Murdock (adopted), Joseph III, Frederick, and Alexander Smith. The fifth child JS referred to may have been Johanna Carter, an orphan who was apparently living with the Smiths in Far West. (See Letter to Emma Smith, 4 Apr. 1839.)


hired servants
22

In 1838 Jonathan Barlow was “apointed Steward in the hous of President Joseph Smith.” Barlow’s duties entailed feeding and watering horses, cutting wood, and completing other odd jobs. The identities of JS’s other hired servants in Missouri remain elusive. (Israel Barlow, Autobiographical Statement, no date, Barlow Family Collection, CHL; Jonathan Barlow, Testimony, Richmond, MO, Nov. 1838, p. [118], State of Missouri v. JS et al. for Treason and Other Crimes [Mo. 5th Jud. Cir. 1838], in State of Missouri, “Evidence”; see also Jonathan Barlow, Testimony, Liberty, MO, 12 Feb. 1839, State of Missouri v. Ripley et al. [J.P. Ct. 1839], Clay County Archives and Historical Library, Liberty, MO.)


Comprehensive Works Cited

Barlow Family Collection, 1816–1969. CHL.

State of Missouri v. Ripley et al. / State of Missouri v. Alanson Ripley, Jonathan Barlow, William D. Huntington, David Holman, and Erastus Snow (J.P. Ct. 1839). Clay County Archives and Historical Library, Liberty, MO.

&c. My residence was in
Far West

Originally called Shoal Creek. Located fifty-five miles northeast of Independence. Surveyed 1823; first settled by whites, 1831. Site purchased, 8 Aug. 1836, before Caldwell Co. was organized for Latter-day Saints in Missouri. William W. Phelps and John Whitmer...

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. I was surrounded with a noble, generous, and enterprising society, who were friendly to the laws, and constitution of our country: they were broken up without cause, and my family now as I suppose, if living, are in
Quincy

Located on high limestone bluffs east of Mississippi River, about forty-five miles south of Nauvoo. Settled 1821. Adams Co. seat, 1825. Incorporated as town, 1834. Received city charter, 1840. Population in 1835 about 800; in 1840 about 2,300; and in 1845...

More Info
, Illinois.
23

JS’s wife Emma Smith and brother Don Carlos Smith sent letters to JS noting that Emma and the children arrived in Illinois in mid-February 1839 and found lodging with John and Sarah Kingsley Cleveland about four miles from Quincy, although Emma added that “I do not know how long I shall stay here.” Emma also informed her husband that their son Frederick was “quite sick.” As JS and Emma had already lost four children, JS may have feared for Frederick’s life. (Letter from Don Carlos Smith and William Smith, 6 Mar. 1839; Letter from Emma Smith, 7 Mar. 1839.)


We are informed that the prisoners in
Richmond

Area settled, ca. 1814. Officially platted as Ray Co. seat, 1827. Population in 1840 about 500. Seat of Fifth Judicial Circuit Court of Missouri; also location of courthouse and jails. JS and about sixty other Latter-day Saint men were incarcerated here while...

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jail,
Ray county

Located in northwestern Missouri. Area settled, 1815. Created from Howard Co., 1820. Initially included all state land north of Missouri River and west of Grand River. Population in 1830 about 2,700; in 1836 about 6,600; and in 1840 about 6,600. Latter-day...

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, are much more inhumanly treated than we are;
24

In November 1838, Judge King ruled there was probable cause to believe that Parley P. Pratt, Norman Shearer, Darwin Chase, Luman Gibbs, and Morris Phelps murdered Moses Rowland during the skirmish at Crooked River, near Ray County, Missouri, on 25 October 1838. King ordered the men to be held for trial in the Ray County jail. As with the prisoners in Clay County, those in Ray County spent time confined in the jail’s small dungeon. Phelps noted that the conditions were filthy, the lighting was poor, the guards were abusive, and most visitors were turned away or closely watched. “Most of the time we had plenty to eat,” Phelps recalled, “but it was verry ruff, cornbread and bacon, was our principal diate.” The prisoners did have some privileges, including permission for their wives to stay in the jail. Although the conditions in the Ray County jail were not comfortable, it is unclear why JS believed the prisoners there were treated more severely than were the prisoners in the Clay County jail. (Ruling, Richmond, MO, Nov. 1838, pp. [124]–[125], in State of Missouri, “Evidence”; Phelps, Reminiscences, [20]–[23]; Parley P. Pratt, Richmond, MO, to Mary Ann Frost Pratt, Far West, MO, 1 Dec. 1838, Parley P. Pratt, Letters, CHL; see also Baugh, “Final Episode of Mormonism in Missouri,” 1–34.)


Comprehensive Works Cited

Phelps, Morris. Reminiscences, no date. CHL. MS 271.

Pratt, Parley P. Letters, 1838–1839. CHL. MS 5828.

Baugh, Alexander L. “The Final Episode of Mormonism in Missouri in the 1830s: The Incarceration of the Mormon Prisoners at Richmond and Columbia Jails, 1838–1839.” John Whitmer Historical Association Journal 28 (2008): 1–34.

if this is the case, we will assure you, that their constitutions cannot last long, for we find ours wearing away very fast: and if we knew of any source whereby aid and assistance could be rendered unto us, we should most cordially petition for it: but where is liberty? Where is humanity? Where is patriotism? Where has the genius of the pedistal of the laws and constitution of our boasted country fled? Are they not slain victims at the feet of prejudice, to gratify the malice of a certain class of men, who have learned that their craft and creed cannot stand against the light of truth, when it comes to be investigated?— hence they resort to the vilest of the vile means, and to foul calumnies, and to physical force to do what? To deprive some fifty thousand, of the right of citizenship, and for what?
25

There were approximately eight to ten thousand Latter-day Saints in Missouri in 1838. (Elias Smith, Far West, MO, to Ira Smith, East Stockholm, NY, 11 Mar. 1839, Elias Smith Correspondence, CHL; Heber C. Kimball, Far West, MO, to Joseph Fielding, Preston, England, 12 Mar. 1839, in Compilation of Heber C. Kimball Correspondence, CHL; LeSueur, 1838 Mormon War in Missouri, 35; Leonard, Nauvoo, 671–672n33.)


Comprehensive Works Cited

Smith, Elias. Correspondence, 1834–1839. In Elias Smith, Papers, 1834–1846. CHL.

Heber C. Kimball Family Organization. Compilation of Heber C. Kimball Correspondence, 1983. Unpublished typescript. CHL.

LeSueur, Stephen C. The 1838 Mormon War in Missouri. Columbia: University of Missouri Press, 1987.

Leonard, Glen M. Nauvoo: A Place of Peace, a People of Promise. Salt Lake City: Deseret Book; Provo, UT: Brigham Young University Press, 2002.

because they are blasphemers? no: For this is contrary to their practice, as well as faith. Was it because they were tavern haunters, and drunkards? no. This charge cannot be substantiated against them as a people; it was contrary to their faith.
26

JS dictated a revelation in 1833 proscribing the consumption of wine and “strong drinks”—apparently distilled liquors—although “wine of your own make” was permitted for the sacrament of the Lord’s Supper. (Revelation, 27 Feb. 1833 [D&C 89:5–6].)


And finally was it for any thing? no sir, not for any thing, only, that Mormonism is truth; and every man who embraced it felt himself at liberty to embrace every truth: consequently the shackles of superstition, bigotry, ignorance, and
priestcraft

The misuse of religious authority for personal gain or prestige. The Book of Mormon stated that “priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain, and praise of the world; but they seek not the welfare...

View Glossary
,
27

See “Priestcraft,” in American Dictionary.


Comprehensive Works Cited

An American Dictionary of the English Language: Intended to Exhibit, I. the Origin, Affinities and Primary Signification of English Words, as far as They Have Been Ascertained. . . . Edited by Noah Webster. New York: S. Converse, 1828.

falls at once from his neck; and his eyes are opened to see the truth, and truth greatly prevails over priestcraft; hence the priests are alarmed, and they raise a hu-in-cry, down with these men! heresy! heresy! fanaticism! false prophet! false teachers! away with these men! crucify them! crucify them!
28

See Mark 15:13–14; Luke 23:21; and John 19:6.


And now sir, this is the sole cause of the persecution against the Mormon people, and now if they had been Mahomedans,
29

“Mahomedans” was a name Europeans used when referring to Muslims. JS’s advocacy for religious toleration of Muslims reflected the views of Thomas Jefferson and other national leaders who contended that religious liberty should extend beyond traditional Christian groups to include adherents of Islam. (See Spellberg, Thomas Jefferson’s Qur’an, 3–11.)


Comprehensive Works Cited

Spellberg, Denise A. Thomas Jefferson’s Qur’an: Islam and the Founders. New York: Knopf, 2013.

Hottentots,
30

“Hottentots” was the name Dutch settlers gave to the Khoikhoi, a pastoralist indigenous people of southern Africa. One nineteenth-century gazetteer claimed that they had no recognizable religion prior to the arrival of Europeans. (Brookes, New Universal Gazetteer, 384–385; Thompson, History of South Africa, 10–11, 37.)


Comprehensive Works Cited

Brookes, R., and John Marshall, comps. A New Universal Gazetteer, Containing a Description of the Principal Nations, Empires, Kingdoms, States, Provinces, Cities, Towns, Forts, Seas, Harbours, Rivers, Lakes, Canals, Mountains, Volcanoes, Capes, Caverns, Cataracts, and Grottoes, of the Known World. . . . Philadelphia: W. Marshall and Co., 1839.

Thompson, Leonard. A History of South Africa. 3rd ed. New Haven, CT: Yale University Press, 2001.

or Pagans;
31

Europeans and European Americans in the eighteenth and nineteenth centuries used the term pagan to describe the religions of the indigenous peoples of the Americas and Africa. Some European Americans argued that these religions deserved legal toleration. (Pointer, “Native Freedom,” 169–194.)


Comprehensive Works Cited

Pointer, Richard W. “Native Freedom? Indians and Religious Tolerance in Early America.” In The First Prejudice: Religious Tolerance and Intolerance in Early America, edited by Chris Beneke and Christopher S. Grenda, 169–194. Philadelphia: University of Pennsylvania Press, 2011.

or in fine sir, if their religion was as false as hell, what right would men have to drive them from their homes, and their country, or to exterminate them, so long as their religion did not interfere with the civil rights of men, according to the laws of our country? None at all. But the mind naturally being curious wants to know what those sentiments are, that are so at varience with the priests of the age, and I trust you will bear with me, while I offer to you a few of my reflections on this subject, and if they should not meet your mind, it may open a door for an exchange of ideas, and in the exercise of a proper liberality of spirit, it may not be unprofitable.
In the first place, I have stated above [p. 53]
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Related Case Documents
Editorial Title
Letter to Isaac Galland, 22 March 1839
ID #
432
Total Pages
6
Print Volume Location
JSP, D6:376–388
Handwriting on This Page
  • Printed text

Footnotes

  1. [14]

    See Ephesians 2:20.

  2. [15]

    See Matthew 7:29; and Mark 1:22.

  3. [16]

    Around the time JS wrote this letter to Galland, JS wrote a general epistle to the church, in which he described his thoughts on religious liberty and the denial of that right to the Latter-day Saints. (Letter to Edward Partridge and the Church, ca. 22 Mar. 1839.)

  4. [17]

    JS was probably responding to statements Galland made in his 26 February 1839 letter: “I wish to serve your cause in any matter which providence may afford me the opportunity of doing, And I therefore request that you feel no hesitancy, or reluctance in communicating to me your wishes, at all times, and on any subject.” Galland also wrote, “Accept dear Sir, for yourself, and in behalf of your church and people, assurance of my sincere sympathy in your sufferings and wrongs, and deep solicitude for your immdediately releif from present distress, and future triumphant conquest over every enemy.” (Isaac Galland, Commerce, IL, to David W. Rogers, [Quincy, IL], 26 Feb. 1839, in JS Letterbook 2, pp. 2, 3.)

  5. [18]

    Lucas served as governor of Ohio from 1832 to 1836, when the church was headquartered in Kirtland, Ohio. In 1838 he was appointed the first governor of Iowa Territory. In Galland’s 26 February 1839 letter, he reported on Lucas’s views toward the Latter-day Saints: “He respects them now as good and virtuous citizens, and feels disposed to treat them as such.” (Ryan, History of Ohio, 177; Isaac Galland, Commerce, IL, to David W. Rogers, [Quincy, IL], 26 Feb. 1839, in JS Letterbook 2, p. 1; see also Letter to Edward Partridge and the Church, ca. 22 Mar. 1839.)

    Ryan, Daniel J. A History of Ohio, with Biographical Sketches of Her Governors and the Ordinance of 1787. Columbus, OH: A. H. Smythe, 1888.

  6. [19]

    On 12 January 1838, JS departed Ohio for Missouri. By 12 March, JS had crossed into Missouri, and he arrived in Far West on 14 March, after traveling approximately eight hundred miles. (See JS, Journal, Mar.–Sept. 1838, p. 16; Letter to the Presidency in Kirtland, 29 Mar. 1838; JS History, vol. B-1, 831.)

  7. [20]

    JS presented a similar idea in his mid-March 1839 petition for a writ of habeas corpus: “The prisoner has never commanded any military company nor held any military authority neither any other office real or pretended in the state of Missouri except that of a religeous teacher that he never has born armes in the military ranks and in all such cases has acted as a private charactor and as an individual how then can . . . it be posible that the prisoner has committed treason the prisoner has had nothing to do in Davis County only on his own buisines as an individual?” (Petition to George Tompkins, between 9 and 15 Mar. 1839.)

  8. [21]

    JS and Emma Smith were the parents of Julia Murdock (adopted), Joseph III, Frederick, and Alexander Smith. The fifth child JS referred to may have been Johanna Carter, an orphan who was apparently living with the Smiths in Far West. (See Letter to Emma Smith, 4 Apr. 1839.)

  9. [22]

    In 1838 Jonathan Barlow was “apointed Steward in the hous of President Joseph Smith.” Barlow’s duties entailed feeding and watering horses, cutting wood, and completing other odd jobs. The identities of JS’s other hired servants in Missouri remain elusive. (Israel Barlow, Autobiographical Statement, no date, Barlow Family Collection, CHL; Jonathan Barlow, Testimony, Richmond, MO, Nov. 1838, p. [118], State of Missouri v. JS et al. for Treason and Other Crimes [Mo. 5th Jud. Cir. 1838], in State of Missouri, “Evidence”; see also Jonathan Barlow, Testimony, Liberty, MO, 12 Feb. 1839, State of Missouri v. Ripley et al. [J.P. Ct. 1839], Clay County Archives and Historical Library, Liberty, MO.)

    Barlow Family Collection, 1816–1969. CHL.

    State of Missouri v. Ripley et al. / State of Missouri v. Alanson Ripley, Jonathan Barlow, William D. Huntington, David Holman, and Erastus Snow (J.P. Ct. 1839). Clay County Archives and Historical Library, Liberty, MO.

  10. [23]

    JS’s wife Emma Smith and brother Don Carlos Smith sent letters to JS noting that Emma and the children arrived in Illinois in mid-February 1839 and found lodging with John and Sarah Kingsley Cleveland about four miles from Quincy, although Emma added that “I do not know how long I shall stay here.” Emma also informed her husband that their son Frederick was “quite sick.” As JS and Emma had already lost four children, JS may have feared for Frederick’s life. (Letter from Don Carlos Smith and William Smith, 6 Mar. 1839; Letter from Emma Smith, 7 Mar. 1839.)

  11. [24]

    In November 1838, Judge King ruled there was probable cause to believe that Parley P. Pratt, Norman Shearer, Darwin Chase, Luman Gibbs, and Morris Phelps murdered Moses Rowland during the skirmish at Crooked River, near Ray County, Missouri, on 25 October 1838. King ordered the men to be held for trial in the Ray County jail. As with the prisoners in Clay County, those in Ray County spent time confined in the jail’s small dungeon. Phelps noted that the conditions were filthy, the lighting was poor, the guards were abusive, and most visitors were turned away or closely watched. “Most of the time we had plenty to eat,” Phelps recalled, “but it was verry ruff, cornbread and bacon, was our principal diate.” The prisoners did have some privileges, including permission for their wives to stay in the jail. Although the conditions in the Ray County jail were not comfortable, it is unclear why JS believed the prisoners there were treated more severely than were the prisoners in the Clay County jail. (Ruling, Richmond, MO, Nov. 1838, pp. [124]–[125], in State of Missouri, “Evidence”; Phelps, Reminiscences, [20]–[23]; Parley P. Pratt, Richmond, MO, to Mary Ann Frost Pratt, Far West, MO, 1 Dec. 1838, Parley P. Pratt, Letters, CHL; see also Baugh, “Final Episode of Mormonism in Missouri,” 1–34.)

    Phelps, Morris. Reminiscences, no date. CHL. MS 271.

    Pratt, Parley P. Letters, 1838–1839. CHL. MS 5828.

    Baugh, Alexander L. “The Final Episode of Mormonism in Missouri in the 1830s: The Incarceration of the Mormon Prisoners at Richmond and Columbia Jails, 1838–1839.” John Whitmer Historical Association Journal 28 (2008): 1–34.

  12. [25]

    There were approximately eight to ten thousand Latter-day Saints in Missouri in 1838. (Elias Smith, Far West, MO, to Ira Smith, East Stockholm, NY, 11 Mar. 1839, Elias Smith Correspondence, CHL; Heber C. Kimball, Far West, MO, to Joseph Fielding, Preston, England, 12 Mar. 1839, in Compilation of Heber C. Kimball Correspondence, CHL; LeSueur, 1838 Mormon War in Missouri, 35; Leonard, Nauvoo, 671–672n33.)

    Smith, Elias. Correspondence, 1834–1839. In Elias Smith, Papers, 1834–1846. CHL.

    Heber C. Kimball Family Organization. Compilation of Heber C. Kimball Correspondence, 1983. Unpublished typescript. CHL.

    LeSueur, Stephen C. The 1838 Mormon War in Missouri. Columbia: University of Missouri Press, 1987.

    Leonard, Glen M. Nauvoo: A Place of Peace, a People of Promise. Salt Lake City: Deseret Book; Provo, UT: Brigham Young University Press, 2002.

  13. [26]

    JS dictated a revelation in 1833 proscribing the consumption of wine and “strong drinks”—apparently distilled liquors—although “wine of your own make” was permitted for the sacrament of the Lord’s Supper. (Revelation, 27 Feb. 1833 [D&C 89:5–6].)

  14. [27]

    See “Priestcraft,” in American Dictionary.

    An American Dictionary of the English Language: Intended to Exhibit, I. the Origin, Affinities and Primary Signification of English Words, as far as They Have Been Ascertained. . . . Edited by Noah Webster. New York: S. Converse, 1828.

  15. [28]

    See Mark 15:13–14; Luke 23:21; and John 19:6.

  16. [29]

    “Mahomedans” was a name Europeans used when referring to Muslims. JS’s advocacy for religious toleration of Muslims reflected the views of Thomas Jefferson and other national leaders who contended that religious liberty should extend beyond traditional Christian groups to include adherents of Islam. (See Spellberg, Thomas Jefferson’s Qur’an, 3–11.)

    Spellberg, Denise A. Thomas Jefferson’s Qur’an: Islam and the Founders. New York: Knopf, 2013.

  17. [30]

    “Hottentots” was the name Dutch settlers gave to the Khoikhoi, a pastoralist indigenous people of southern Africa. One nineteenth-century gazetteer claimed that they had no recognizable religion prior to the arrival of Europeans. (Brookes, New Universal Gazetteer, 384–385; Thompson, History of South Africa, 10–11, 37.)

    Brookes, R., and John Marshall, comps. A New Universal Gazetteer, Containing a Description of the Principal Nations, Empires, Kingdoms, States, Provinces, Cities, Towns, Forts, Seas, Harbours, Rivers, Lakes, Canals, Mountains, Volcanoes, Capes, Caverns, Cataracts, and Grottoes, of the Known World. . . . Philadelphia: W. Marshall and Co., 1839.

    Thompson, Leonard. A History of South Africa. 3rd ed. New Haven, CT: Yale University Press, 2001.

  18. [31]

    Europeans and European Americans in the eighteenth and nineteenth centuries used the term pagan to describe the religions of the indigenous peoples of the Americas and Africa. Some European Americans argued that these religions deserved legal toleration. (Pointer, “Native Freedom,” 169–194.)

    Pointer, Richard W. “Native Freedom? Indians and Religious Tolerance in Early America.” In The First Prejudice: Religious Tolerance and Intolerance in Early America, edited by Chris Beneke and Christopher S. Grenda, 169–194. Philadelphia: University of Pennsylvania Press, 2011.

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