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Reflections and Blessings, 16 and 23 August 1842

Source Note

JS, Reflections and Blessings, [near
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL], 16 Aug. 1842; and [
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL], 23 Aug. 1842. Featured version copied [between 16 and 20 Aug. 1842] and [23 Aug. 1842], in JS, Journal, Dec. 1841–Dec. 1842, in Book of the Law of the Lord, pp. 135, 164–165, 179–181; handwriting of
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
; CHL. For more complete source information, see the source note for Revelation, 19 Jan. 1841 [D&C 124].

Historical Introduction

On 16 August 1842, while in hiding at
Edward Sayers

9 Feb. 1800–17 July 1861. Horticulturalist. Born in Canterbury, Kent Co., England. Son of Edward Sayers and Mary. Married Ruth D. Vose, 23 Jan. 1841, in St. Louis. Purchased land in Nauvoo, Hancock Co., Illinois, from JS and Emma Smith, 19 May 1841. Moved...

View Full Bio
’s house, JS blessed
Erastus Derby

14 Sept. 1810–3 Dec. 1890. Tailor, carpenter, farmer, joiner. Born in Hawley, Hampshire Co., Massachusetts. Son of Edward Darby and Ruth Phoebe Hitchcock. Moved to Ohio, by 1834. Married Ruhamah Burnham Knowlton, 10 Aug. 1834, in Carthage, Hamilton Co., Ohio...

View Full Bio
and several others. At the same time, JS reflected on the loyalty demonstrated to him by Derby,
Emma Smith

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
,
Hyrum Smith

9 Feb. 1800–27 June 1844. Farmer, cooper. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; back to Tunbridge, before May 1803; to Royalton, Windsor Co., Vermont, 1804; to Sharon, Windsor Co...

View Full Bio
, and many other friends and family members. In accordance with his plan to “continue the subject again,” JS dictated further reflections on 23 August, after he had relocated and was hiding in his
store

Located in lower portion of Nauvoo (the flats) along bank of Mississippi River. Completed 1841. Opened for business, 5 Jan. 1842. Owned by JS, but managed mostly by others, after 1842. First floor housed JS’s general store and counting room, where tithing...

More Info
in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois.
1

JS, Journal, 16 and 23 Aug. 1842. JS returned to his home the evening of 23 August, although he did not make a public appearance until 29 August. (JS, Journal, 29 Aug. 1842.)


JS believed it was important to include the names of faithful Latter-day Saints in the Book of the Law of the Lord, which
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

View Full Bio
had used to record tithing donations since late 1841 and which had served as JS’s journal since late 1841 or early 1842.
2

Historical Introduction to Journal, Dec. 1841–Dec. 1842.


The Book of the Law of the Lord had apparently been created in response to direction JS gave in an 1832 letter to
William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

View Full Bio
, in which he explained that the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
’s clerk was appointed “to keep a hystory and a general church reccord of all things that transpire in
Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

View Glossary
and of all those who consecrate properties and receive inhertances legally from the
bishop

An ecclesiastical and priesthood office. JS appointed Edward Partridge as the first bishop in February 1831. Following this appointment, Partridge functioned as the local leader of the church in Missouri. Later revelations described a bishop’s duties as receiving...

View Glossary
and also there manner of life and the faith and works.”
3

Letter to William W. Phelps, 27 Nov. 1832 [D&C 85:1–2].


The names of faithful Saints, JS emphasized, should be recorded in “the book of the Law of God”; he warned that those whose names were not found there “shall not find an inheritence among th[e] saints.”
4

Letter to William W. Phelps, 27 Nov. 1832 [D&C 85:5, 7, 11].


By 1842, the Book of the Law of the Lord was being used, in part at least, to record the names of those who supported JS during times of trial, as demonstrated in these featured reflections.
JS dictated these reflections while hiding from
Illinois

Became part of Northwest Territory of U.S., 1787. Admitted as state, 1818. Population in 1840 about 480,000. Population in 1845 about 660,000. Plentiful, inexpensive land attracted settlers from northern and southern states. Following expulsion from Missouri...

More Info
officers intent on arresting and extraditing him to
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
.
5

See Petition to Nauvoo Municipal Court, 8 Aug. 1842; and Letter to Wilson Law, 14 Aug. 1842.


An editorial in the 15 August issue of the Times and Seasons placed this extradition attempt within a longer narrative of the Saints’ persecution at the hands of Missourians.
6

“Persecution,” Times and Seasons, 15 Aug. 1842, 3:886–889.


This narration of persecution represented a counterpoint to the desire to record the righteous deeds of faithful Saints; in an 1839 letter written from a Missouri
jail

Two-story building containing dungeon on lower floor with access through trap door. Wood building constructed, ca. 1830. Outer stone wall added and building completed, 1833. JS and five others confined there for just over four months, beginning 1 Dec. 1838...

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, JS had instructed the Saints to record and publish “the names of all persons that have had a hand in their oppressions.”
7

Letter to Edward Partridge and the Church, ca. 22 Mar. 1839 [D&C 123:3].


The entries featured here begin with a blessing for
Derby

14 Sept. 1810–3 Dec. 1890. Tailor, carpenter, farmer, joiner. Born in Hawley, Hampshire Co., Massachusetts. Son of Edward Darby and Ruth Phoebe Hitchcock. Moved to Ohio, by 1834. Married Ruhamah Burnham Knowlton, 10 Aug. 1834, in Carthage, Hamilton Co., Ohio...

View Full Bio
, who was staying with JS while he was in hiding and was carrying letters from JS to
Emma Smith

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
and
Wilson Law

26 Feb. 1806–15 Oct. 1876. Merchant, millwright, land speculator, farmer. Born in Ireland. Son of Richard Law and Ann Hunter. Immigrated to U.S. and settled in Springfield Township, Mercer Co., Pennsylvania, by 1820. Moved to Delaware Township, Mercer Co....

View Full Bio
.
8

Letter to Emma Smith, 16 Aug. 1842; Letter to Wilson Law, 16 Aug. 1842.


After pronouncing the blessing, JS transitioned into a wide-ranging reflection on individuals who exemplified loyalty and kindness; he then pronounced blessings upon several of them.
9

JS appears to have extended blessings to individuals who were absent on prior occasions. (See Blessing to David Whitmer, 22 Sept. 1835; Blessings to Joseph Smith Sr. and Others, Sept. and Oct. 1835.)


The 16 August portion of the reflections begins with those who met with JS on an
island

Two tree-covered islands located in Mississippi River between Nauvoo, Illinois, and Montrose, Iowa Territory. Important source of wood for Saints. JS hid on islands, Aug. 1842, while Missouri authorities sought to extradite him. Emma Smith, accompanied by...

More Info
in the
Mississippi River

Principal U.S. river running southward from Itasca Lake, Minnesota, to Gulf of Mexico. Covered 3,160-mile course, 1839 (now about 2,350 miles). Drains about 1,100,000 square miles. Steamboat travel on Mississippi very important in 1830s and 1840s for shipping...

More Info
on 11 August and then broadens to others who had supported him during his time in hiding. In the 23 August portion, JS’s reflections and blessings extend to those who had assisted him earlier in his life. JS did not attempt to provide a comprehensive list but rather mentioned those who were “emblematical” of the many friends who had come to his aid. Near the end of these reflections, he turned his attention to those closest to him, dictating nostalgic reminiscences of his deceased father,
Joseph Smith Sr.

12 July 1771–14 Sept. 1840. Cooper, farmer, teacher, merchant. Born at Topsfield, Essex Co., Massachusetts. Son of Asael Smith and Mary Duty. Nominal member of Congregationalist church at Topsfield. Married to Lucy Mack by Seth Austin, 24 Jan. 1796, at Tunbridge...

View Full Bio
, and brothers,
Alvin

11 Feb. 1798–19 Nov. 1823. Farmer, carpenter. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; returned to Tunbridge, before May 1803. Moved to Royalton, Windsor Co., Vermont, 1804, and to...

View Full Bio
and
Don Carlos

25 Mar. 1816–7 Aug. 1841. Farmer, printer, editor. Born at Norwich, Windsor Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Palmyra, Ontario Co., New York, 1816–Jan. 1817. Moved to Manchester, Ontario Co., 1825. Baptized into Church of Jesus...

View Full Bio
. His effort to create a record of faithful friends and family was consistent with other developments in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
. During this same period, JS introduced
ordinances

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

View Glossary
and rituals meant to unite the Saints in eternal family bonds and again emphasized the importance of recording the participants’ names.
10

See Bushman, Rough Stone Rolling, 421–423, 477–478. Within days of dictating these reflections, JS spoke to the Female Relief Society of Nauvoo regarding baptism for the dead, instructing the members that “all persons baptiz’d for the dead must have a Recorder present. . . . It will be necessary in the grand Council.” In early September, he wrote to the Saints on the same topic, noting that a recorder must be present so that “it may be recorded in heaven.” (Minutes and Discourse, 31 Aug. 1842; JS, Journal, 4 Sept. 1842 [D&C 127:6–7].)


Comprehensive Works Cited

Bushman, Richard Lyman. Joseph Smith: Rough Stone Rolling. With the assistance of Jed Woodworth. New York: Knopf, 2005.

On 16 August, JS dictated the
Derby

14 Sept. 1810–3 Dec. 1890. Tailor, carpenter, farmer, joiner. Born in Hawley, Hampshire Co., Massachusetts. Son of Edward Darby and Ruth Phoebe Hitchcock. Moved to Ohio, by 1834. Married Ruhamah Burnham Knowlton, 10 Aug. 1834, in Carthage, Hamilton Co., Ohio...

View Full Bio
blessing and the initial portion of the reflections to
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
, who probably inscribed them onto a loose leaf before copying them into JS’s journal after returning to
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, likely between 16 and 20 August.
11

Clayton was with JS between 15 and 16 August and presumably did not have the very large Book of the Law of the Lord with him. He probably returned to Nauvoo on 16 or 17 August and likely copied the 16 August reflections in the Book of the Law of the Lord soon after returning and no later than 20 August, as suggested by the content of these and surrounding entries and changes in the ink color. (See Book of the Law of the Lord, 135, 164–167.)


JS’s scribes had a practice of setting aside pages in the Book of the Law of the Lord for journal entries and tithing donations. As a result, the scribes sometimes ran out of space when recording JS’s journal, forcing them to continue the inscription a number of pages later. Such was the case with the 16 August entry, which is broken up by pages of tithing donations. Clayton inscribed the 23 August portion of the reflections into JS’s journal as JS dictated it.

Footnotes

  1. [1]

    JS, Journal, 16 and 23 Aug. 1842. JS returned to his home the evening of 23 August, although he did not make a public appearance until 29 August. (JS, Journal, 29 Aug. 1842.)

  2. [2]

    Historical Introduction to Journal, Dec. 1841–Dec. 1842.

  3. [3]

    Letter to William W. Phelps, 27 Nov. 1832 [D&C 85:1–2].

  4. [4]

    Letter to William W. Phelps, 27 Nov. 1832 [D&C 85:5, 7, 11].

  5. [5]

    See Petition to Nauvoo Municipal Court, 8 Aug. 1842; and Letter to Wilson Law, 14 Aug. 1842.

  6. [6]

    “Persecution,” Times and Seasons, 15 Aug. 1842, 3:886–889.

  7. [7]

    Letter to Edward Partridge and the Church, ca. 22 Mar. 1839 [D&C 123:3].

  8. [8]

    Letter to Emma Smith, 16 Aug. 1842; Letter to Wilson Law, 16 Aug. 1842.

  9. [9]

    JS appears to have extended blessings to individuals who were absent on prior occasions. (See Blessing to David Whitmer, 22 Sept. 1835; Blessings to Joseph Smith Sr. and Others, Sept. and Oct. 1835.)

  10. [10]

    See Bushman, Rough Stone Rolling, 421–423, 477–478. Within days of dictating these reflections, JS spoke to the Female Relief Society of Nauvoo regarding baptism for the dead, instructing the members that “all persons baptiz’d for the dead must have a Recorder present. . . . It will be necessary in the grand Council.” In early September, he wrote to the Saints on the same topic, noting that a recorder must be present so that “it may be recorded in heaven.” (Minutes and Discourse, 31 Aug. 1842; JS, Journal, 4 Sept. 1842 [D&C 127:6–7].)

    Bushman, Richard Lyman. Joseph Smith: Rough Stone Rolling. With the assistance of Jed Woodworth. New York: Knopf, 2005.

  11. [11]

    Clayton was with JS between 15 and 16 August and presumably did not have the very large Book of the Law of the Lord with him. He probably returned to Nauvoo on 16 or 17 August and likely copied the 16 August reflections in the Book of the Law of the Lord soon after returning and no later than 20 August, as suggested by the content of these and surrounding entries and changes in the ink color. (See Book of the Law of the Lord, 135, 164–167.)

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Reflections and Blessings, 16 and 23 August 1842 Journal, December 1841–December 1842 *Journal, December 1841–December 1842 History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] “History of Joseph Smith” “History of Joseph Smith”

Page 179

[. . . ]
28

The 23 August 1842 journal entry continuing the reflections and blessings JS started on 16 August begins here.


“While I contemplate the virtues and the good qualifications and characterestics of the faithful few, which I am now recording in the Book of the Law of the Lord, of such as have stood by me in every hour of peril, for these fifteen long years past;
29

Fifteen years previous, beginning in 1827, JS obtained the gold plates and began translating the Book of Mormon. (JS History, ca. Summer 1832, 5.)


say for instance; my aged and beloved brother
Joseph Knights [Knight] Senr

3 Nov. 1772–2 Feb. 1847. Farmer, miller. Born at Oakham, Worcester Co., Massachusetts. Son of Benjamin Knight and Sarah Crouch. Lived at Marlboro, Windham Co., Vermont, by 1780. Married first Polly Peck, 1795, in Windham Co. Moved to Jericho (later Bainbridge...

View Full Bio
, who was among the number of the first to administer to my necessities, while I was laboring, in the commencement of the bringing forth of the work of the Lord, and of laying the foundation of the
Church of Jesus Christ of Latter Day Saints

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
:
30

The history that JS initiated in 1838 stated that Joseph Knight Sr. “very kindly and considerately brought . . . a quantity of provisions” to JS and Oliver Cowdery while they were translating the Book of Mormon in 1829. Knight, who was called “aged,” was sixty-nine when this was written. (JS History, vol. A-1, 20–21; see also Joseph Knight Sr., Reminiscences, 6.)


Comprehensive Works Cited

Knight, Joseph, Sr. Reminiscences, no date. CHL. MS 3470.

for fifteen years has he been faithful and true, and even handed, and exemplary and virtuous, and kind; never deviating to the right hand nor to the left. Behold he is a righteous man. May God Almighty lengthen out the old mans days; and may his trembling, tortured and broken body be renewed, and the vigor of health turn upon him;
31

On one occasion JS reportedly saw Knight struggling down a Nauvoo street and offered him his cane. (Hartley, Stand by My Servant Joseph, 343.)


Comprehensive Works Cited

Hartley, William G. Stand by My Servant Joseph: The Story of the Joseph Knight Family and the Restoration. Provo, UT: Joseph Fielding Smith Institute for Latter-day Saint History; Salt Lake City: Deseret Book, 2003.

if it can be thy will, consistently, O God; and it shall be said of him by the sons of Zion,
32

In 1835, the phrase “sons of Zion” was applied to those who had gone on the Camp of Israel expedition, later called Zion’s Camp, from Ohio and other eastern states to Missouri. (See Minutes, 8 Aug. 1835; and Minutes, 17 Aug. 1835.)


while there is one of them remaining; that this man, was a faithful man in Israel; therefore his name shall never be forgotten. There is his son
Newel Knight

13 Sept. 1800–11 Jan. 1847. Miller, merchant. Born at Marlborough, Windham Co., Vermont. Son of Joseph Knight Sr. and Polly Peck. Moved to Jericho (later Bainbridge), Chenango Co., New York, ca. 1809. Moved to Windsor (later in Colesville), Broome Co., New...

View Full Bio
and
Joseph Knight [Jr.]

21 June 1808–4 Nov. 1866. Miller, carder, millwright. Born at Halifax, Windham Co., Vermont. Son of Joseph Knight Sr. and Polly Peck. Moved to Jericho (later Bainbridge), Chenango Co., New York, 1808. Moved to Windsor (later in Colesville), Broome Co., New...

View Full Bio
whose names I record in the Book of the Law of the Lord, with unspeakable delight, for they are my friends.
33

The Knight brothers had known JS since the late 1820s, when their father, Joseph Knight Sr., hired him to work on their family’s farm. (Newel Knight, Autobiography and Journal, 1–2; Joseph Knight Jr., Autobiographical Sketch, 1.)


Comprehensive Works Cited

Knight, Newel. Autobiography and Journal, ca. 1846. CHL. MS 767.

Knight, Joseph, Jr. Autobiographical Sketch, 1862. CHL. MS 286.

There are a numerous host of faithful souls, whose names I could wish to record in the Book of the Law of the Lord; but time and chance would fail. I will mention therefore only a few of them as emblematical of those who are to numerous to be written. But there is one man I would mention namely
[Orrin] Porter Rockwell

June 1814–9 June 1878. Ferry operator, herdsman, farmer. Born in Belchertown, Hampshire Co., Massachusetts. Son of Orin Rockwell and Sarah Witt. Moved to Farmington (later in Manchester), Ontario Co., New York, 1817. Neighbor to JS. Baptized into Church of...

View Full Bio
, who is now a fellow-wanderer with myself— an exile from his home because of the murderous deeds and infernal fiendish disposition of the indefatigable and unrelenting hand of the Missourians.
34

Rockwell, who had been charged with attempting to murder Lilburn W. Boggs, was arrested on 8 August. When the Nauvoo Municipal Court ordered the arresting officers to bring Rockwell before them, the officers, not knowing if the court had jurisdiction, left for Quincy to obtain further instructions. After initially hiding with JS in Zarahemla, Rockwell traveled east. By 1 December 1842, he was hiding in Philadelphia. (Petition to Nauvoo Municipal Court, 8 Aug. 1842; JS, Journal, 8 Aug. 1842; Thomas R. King, Fillmore, Utah Territory, to George A. Smith, 21 Feb. 1868, Obituary Notices and Biographies, CHL; Sybella Armstrong and Orrin Porter Rockwell, Philadelphia, PA, to JS, Nauvoo, IL, 1 Dec. 1842, JS Collection, CHL.)


Comprehensive Works Cited

Obituary Notices and Biographies, 1854–1877. CHL. MS 4760.

He is an innocent and a noble boy; may God Almighty deliver him from the hands of his pursuers. He was an innocent and a noble child, and my soul loves him; Let this be recorded for ever and ever. Let the blessings of Salvation
35

JS’s translation of Egyptian papyri, published in the Times and Seasons in March 1842, equated “the blessings of salvation” with “the blessings of the gospel” and “life eternal.” (“A Translation,” Times and Seasons, 1 Mar. 1842, 3:706 [Abraham 2:11].)


and honor be his portion. But as I said before, so say I again while I remember the faithful few who are now living, I would remember also the faithful of my friends who are dead, for they are many; and many are the acts of kindness, and paternal, and brotherly kindnesses which they have bestowed upon me. And since I have been hunted by the Missourians many are the scenes which have been called to my mind. Many thoughts have rolled through my head, and across my breast. I have remembered the scenes of my child-hood I have thought of my
father

12 July 1771–14 Sept. 1840. Cooper, farmer, teacher, merchant. Born at Topsfield, Essex Co., Massachusetts. Son of Asael Smith and Mary Duty. Nominal member of Congregationalist church at Topsfield. Married to Lucy Mack by Seth Austin, 24 Jan. 1796, at Tunbridge...

View Full Bio
who is dead; who died by disease which was brought upon him through suffering by the hands of ruthless mobs.
36

Joseph Smith Sr., who was among the Saints who had been expelled from Missouri in early 1839, died on 14 September 1840 after a long illness. In a sermon given at his funeral, Robert B. Thompson suggested that Joseph Sr. “never recovered” from the experiences in Missouri, including the terror of watching his sons being torn from their families. (Robert B. Thompson, “An Address Delivered at the Funeral of Joseph Smith Sen.,” Times and Seasons, Sept. 1840, 1:172; see also Eliza R. Snow, “Elegy,” Times and Seasons, Oct. 1840, 1:190–191.)


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

He was a great and a good man. The envy of knaves and fools was heaped upon him, and this was his lot and portion all the days of his life. He was of noble stature, and possessed a high, and holy, and exalted, and a virtuous mind. His soul soared above all those mean [p. 179]
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Source Note

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Page 179

Document Information

Related Case Documents
Editorial Title
Reflections and Blessings, 16 and 23 August 1842
ID #
3164
Total Pages
6
Print Volume Location
JSP, D10:414–425
Handwriting on This Page
  • William Clayton

Footnotes

  1. [28]

    The 23 August 1842 journal entry continuing the reflections and blessings JS started on 16 August begins here.

  2. [29]

    Fifteen years previous, beginning in 1827, JS obtained the gold plates and began translating the Book of Mormon. (JS History, ca. Summer 1832, 5.)

  3. [30]

    The history that JS initiated in 1838 stated that Joseph Knight Sr. “very kindly and considerately brought . . . a quantity of provisions” to JS and Oliver Cowdery while they were translating the Book of Mormon in 1829. Knight, who was called “aged,” was sixty-nine when this was written. (JS History, vol. A-1, 20–21; see also Joseph Knight Sr., Reminiscences, 6.)

    Knight, Joseph, Sr. Reminiscences, no date. CHL. MS 3470.

  4. [31]

    On one occasion JS reportedly saw Knight struggling down a Nauvoo street and offered him his cane. (Hartley, Stand by My Servant Joseph, 343.)

    Hartley, William G. Stand by My Servant Joseph: The Story of the Joseph Knight Family and the Restoration. Provo, UT: Joseph Fielding Smith Institute for Latter-day Saint History; Salt Lake City: Deseret Book, 2003.

  5. [32]

    In 1835, the phrase “sons of Zion” was applied to those who had gone on the Camp of Israel expedition, later called Zion’s Camp, from Ohio and other eastern states to Missouri. (See Minutes, 8 Aug. 1835; and Minutes, 17 Aug. 1835.)

  6. [33]

    The Knight brothers had known JS since the late 1820s, when their father, Joseph Knight Sr., hired him to work on their family’s farm. (Newel Knight, Autobiography and Journal, 1–2; Joseph Knight Jr., Autobiographical Sketch, 1.)

    Knight, Newel. Autobiography and Journal, ca. 1846. CHL. MS 767.

    Knight, Joseph, Jr. Autobiographical Sketch, 1862. CHL. MS 286.

  7. [34]

    Rockwell, who had been charged with attempting to murder Lilburn W. Boggs, was arrested on 8 August. When the Nauvoo Municipal Court ordered the arresting officers to bring Rockwell before them, the officers, not knowing if the court had jurisdiction, left for Quincy to obtain further instructions. After initially hiding with JS in Zarahemla, Rockwell traveled east. By 1 December 1842, he was hiding in Philadelphia. (Petition to Nauvoo Municipal Court, 8 Aug. 1842; JS, Journal, 8 Aug. 1842; Thomas R. King, Fillmore, Utah Territory, to George A. Smith, 21 Feb. 1868, Obituary Notices and Biographies, CHL; Sybella Armstrong and Orrin Porter Rockwell, Philadelphia, PA, to JS, Nauvoo, IL, 1 Dec. 1842, JS Collection, CHL.)

    Obituary Notices and Biographies, 1854–1877. CHL. MS 4760.

  8. [35]

    JS’s translation of Egyptian papyri, published in the Times and Seasons in March 1842, equated “the blessings of salvation” with “the blessings of the gospel” and “life eternal.” (“A Translation,” Times and Seasons, 1 Mar. 1842, 3:706 [Abraham 2:11].)

  9. [36]

    Joseph Smith Sr., who was among the Saints who had been expelled from Missouri in early 1839, died on 14 September 1840 after a long illness. In a sermon given at his funeral, Robert B. Thompson suggested that Joseph Sr. “never recovered” from the experiences in Missouri, including the terror of watching his sons being torn from their families. (Robert B. Thompson, “An Address Delivered at the Funeral of Joseph Smith Sen.,” Times and Seasons, Sept. 1840, 1:172; see also Eliza R. Snow, “Elegy,” Times and Seasons, Oct. 1840, 1:190–191.)

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

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