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Letter to John Thornton and Others, 25 July 1836

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Asterisk (*) denotes a "featured" version, which includes an introduction and annotation *Letter to John Thornton and Others, 25 July 1836 History, 1838–1856, volume B-1 [1 September 1834–2 November 1838]
Page 356
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dangerous to the welfare of your country, and will, if suffered among you, cause the ties of peace and friendship, so desirable among all men, to be burst asunder, and bring war and desolation upon your now pleasant homes.
Under existing circumstances, while rumor is afloat with her accustomed cunning, and while public opinion is fast setting, like a flood-tide against the members of said , we cannot but admire the candor with which your preamble and resolutions were clothed, as presented to the meeting of the citizens of , on the 29th of June last. Though, as you expressed in your report to said meeting—“We do not contend that we have the least right, under the constitution and laws of the , to expel them by force,”—yet communities may be, at times, unexpectedly thrown into a situation, when wisdom, prudence, and that first item in nature’s law, self-defence, would dictate that the responsible and influential part should step forward and guide the public mind in a course to save difficulty, preserve rights, and spare the innocent blood from staining that soil so dearly purchased with the fortunes and lives of our fathers. And as you have come forward as “mediators,” to prevent the effusion of blood, and save disasters consequent upon civil war, we take this opportunity to present to you, though strangers, and through you, if you wish, to the people of , our heart-felt gratitude for every kindness rendered our friends in affliction, when driven from their peaceful homes, and to yourselves, also, for the prudent course in the present excited state of your community. But, in doing this, justice to ourselves, as communicants of that church to which our friends belong, and duty towards them as acquaintances and former fellow citizens, require us to say something to exonerate them from the foul charges brought against them, to deprive them of their constitutional privileges, and drive them from the face of society:
They have been charged, in consequence of the whims and vain notions of some few uninformed, with claiming that upper country, and that ere long they were to possess it, at all hazards, and in defiance of all consequences.— This is unjust and far from a foundation, in truth. A thing not expected, not looked for, not desired by this society, as a people, and where the idea could have originated is unknown to us—We do not, neither did we ever insinuate a thing of this kind, or hear it from the leading men of the society, now in your country. There is nothing in all our religious faith to warrant it, but on the contrary, the most strict injunctions to live in obedience to the laws, and follow peace with all men. And we doubt not, but a recurrence to the difficulties, with our friends, will fully satisfy you, that at least, heretofore, such has been the course followed by them. That instead of fighting for their own rights, they have sacrificed them for a season, to wait the redress guaranteed in the law, and so anxiously looked for at a time distant from this. We have been, & are still, clearly under the conviction, that had our friends been disposed, they might have maintained their possessions in . They might have resorted to the same barbarous means with their neighbors, throwing down dwellings, threatening lives, driving innocent women and children from their homes, and thereby have annoyed their enemies equally, at least—But, this to their credit, and which must ever remain upon the pages of time, to their honor, they did not. They had possessions, they had homes, they had sacred rights, and more still, they had helpless harmless innocence, with an approving conscience that they had violated no law of their country or their God, to urge them forward—But, to show to all that they were willing to forego these for the peace of their country, they tamely submitted, and have since been wanderers among strangers, (though hospitable,) without homes. We think these sufficient reasons, to show to your patriotic minds, that our friends, instead of having a wish to expel a community by force of arms, would suffer their rights to be taken from them before shedding blood.
Another charge brought against our friends is that of being dangerous in societies “where slavery is tolerated and practiced.” Without occupying time here, we refer you to the April (1836) No. of the “Latter Day Saints’ Messenger and Advocate,” printed at this place, a copy of which we forward to each of you. From the length of [p. 356]
dangerous to the welfare of your country, and will, if suffered among you, cause the ties of peace and friendship, so desirable among all men, to be burst asunder, and bring war and desolation upon your now pleasant homes.
Under existing circumstances, while rumor is afloat with her accustomed cunning, and while public opinion is fast setting, like a flood-tide against the members of said , we cannot but admire the candor with which your preamble and resolutions were clothed, as presented to the meeting of the citizens of , on the 29th of June last. Though, as you expressed in your report to said meeting—“We do not contend that we have the least right, under the constitution and laws of the , to expel them by force,”—yet communities may be, at times, unexpectedly thrown into a situation, when wisdom, prudence, and that first item in nature’s law, self-defence, would dictate that the responsible and influential part should step forward and guide the public mind in a course to save difficulty, preserve rights, and spare the innocent blood from staining that soil so dearly purchased with the fortunes and lives of our fathers. And as you have come forward as “mediators,” to prevent the effusion of blood, and save disasters consequent upon civil war, we take this opportunity to present to you, though strangers, and through you, if you wish, to the people of , our heart-felt gratitude for every kindness rendered our friends in affliction, when driven from their peaceful homes, and to yourselves, also, for the prudent course in the present excited state of your community. But, in doing this, justice to ourselves, as communicants of that church to which our friends belong, and duty towards them as acquaintances and former fellow citizens, require us to say something to exonerate them from the foul charges brought against them, to deprive them of their constitutional privileges, and drive them from the face of society:
They have been charged, in consequence of the whims and vain notions of some few uninformed, with claiming that upper country, and that ere long they were to possess it, at all hazards, and in defiance of all consequences.— This is unjust and far from a foundation, in truth. A thing not expected, not looked for, not desired by this society, as a people, and where the idea could have originated is unknown to us—We do not, neither did we ever insinuate a thing of this kind, or hear it from the leading men of the society, now in your country. There is nothing in all our religious faith to warrant it, but on the contrary, the most strict injunctions to live in obedience to the laws, and follow peace with all men. And we doubt not, but a recurrence to the difficulties, with our friends, will fully satisfy you, that at least, heretofore, such has been the course followed by them. That instead of fighting for their own rights, they have sacrificed them for a season, to wait the redress guaranteed in the law, and so anxiously looked for at a time distant from this. We have been, & are still, clearly under the conviction, that had our friends been disposed, they might have maintained their possessions in . They might have resorted to the same barbarous means with their neighbors, throwing down dwellings, threatening lives, driving innocent women and children from their homes, and thereby have annoyed their enemies equally, at least—But, this to their credit, and which must ever remain upon the pages of time, to their honor, they did not. They had possessions, they had homes, they had sacred rights, and more still, they had helpless harmless innocence, with an approving conscience that they had violated no law of their country or their God, to urge them forward—But, to show to all that they were willing to forego these for the peace of their country, they tamely submitted, and have since been wanderers among strangers, (though hospitable,) without homes. We think these sufficient reasons, to show to your patriotic minds, that our friends, instead of having a wish to expel a community by force of arms, would suffer their rights to be taken from them before shedding blood.
Another charge brought against our friends is that of being dangerous in societies “where slavery is tolerated and practiced.” Without occupying time here, we refer you to the April (1836) No. of the “Latter Day Saints’ Messenger and Advocate,” printed at this place, a copy of which we forward to each of you. From the length of [p. 356]
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