Lucy Mack Smith, History, 1845

  • Source Note
  • Historical Introduction
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out of the mouth of God
Seeing that the Lord has never given the world to understand by anything heretofore revealed that he had ceased forever to speak to his creatures when saught unto in a proper way manner why should it be thought a thing incredible that he should be pleased to speak again in these last days for their salvation Perhaps you may be surprized at the this assertion that I should say for the salvation of his creatures in these last days since we have already in our possession a vast volume of his word which he has previously given But you will admit that the word spoken to Noah was not sufficent for Abraham or it was not required of Abraham to leave the land of his nativity and seek an Inheritance in a strange land Country upon the word spoken to Noah but for himself he obtained promises at the hand of the Lord and walked in that perfection that he was called the friend of God Isaac the promised seed was not required to rest his hope upon the promises made to his father Abraham but was priviledged with the assurance of his approbation in the sight of Heaven by the direct voice of the Lord to him If one man can live upon the revelations given to another might not I with propriety ask why the necessity then why the of the Lord speaking to Isaac as he did as is recorded in the 26 chapter of Genesis for the Lord there repeats or rather promises again to perform the oath which he had previously sworn unto Abraham and why this repetion to Isaac Why was not the first promise as sure for Isaac as it was for Abraham. Was not Isaac Abraham’s son And could he not place implicit confidence in the word of his father as being a man of God.
Perhaps you may say that he was a very peculiar man and different from men in these last days consequently the Lord favored him with blessings peculiar and different as he was different from men in this age I admit that he was a peculiar man and was not only peculiarly blessed but greatly bless ed. But all the pecularity that I can discover in the [p. 229]
out of the mouth of God
Seeing that the Lord has never given the world to understand by anything heretofore revealed that he had ceased forever to speak to his creatures when saught unto in a proper manner why should it be thought a thing incredible that he should be pleased to speak again in these last days for their salvation Perhaps you may be surprized at this assertion that I should say for the salvation of his creatures in these last days since we have already in our possession a vast volume of his word which he has previously given But you will admit that the word spoken to Noah was not sufficent for Abraham or it was not required of Abraham to leave the land of his nativity and seek an Inheritance in a strange Country upon the word spoken to Noah but for himself he obtained promises at the hand of the Lord and walked in that perfection that he was called the friend of God Isaac the promised seed was not required to rest his hope upon the promises made to his father Abraham but was priviledged with the assurance of his approbation in the sight of Heaven by the direct voice of the Lord to him If one man can live upon the revelations given to another might not I with propriety ask why the necessity then of the Lord speaking to Isaac as he did as is recorded in the 26 chapter of Genesis for the Lord there repeats or rather promises again to perform the oath which he had previously sworn unto Abraham and why this repetion to Isaac Why was not the first promise as sure for Isaac as it was for Abraham. Was not Isaac Abraham’s son And could he not place implicit confidence in the word of his father as being a man of God.
Perhaps you may say that he was a very peculiar man and different from men in these last days consequently the Lord favored him with blessings peculiar and different as he was different from men in this age I admit that he was a peculiar man and was not only peculiarly blessed but greatly bless ed. But all the pecularity that I can discover in the [p. 229]
Page 229