New Testament Revision 2 (second numbering)
New Testament Revision 2
Source Note
Source Note
New Testament Revision 2, ca. 4 Apr. 1831–24 Mar. 1832 and 20–31 July 1832; handwriting of , , , and an unidentified scribe; 206 pages; CHL.
The Bible revision manuscripts remained in JS’s possession throughout his life—except during a brief period in 1838 and another in 1839. Upon the death of JS, the manuscript was in possession of his wife for over twenty years, until 1867 when she gave it to her son so that the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS church) could publish it. It was in the possession of the RLDS church (now Community of Christ) until 2024, when The Church of Jesus Christ of Latter-day Saints acquired it. The manuscript is now held at the Church History Library in Salt Lake City.
Note: The transcript of New Testament Revision 2 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 229–581.
Footnotes
- [1]
Call, “Copied from the Journal of Anson Call,” 9 and Cooper, “Spiritual Reminiscences, No. 2,” Autumn Leaves (January 1891): 18.
Call, Anson. “Copied from the Journal of Anson Call,” 1879. CHL. MS 4783.
Cooper, F. M. “Spiritual Reminiscences.—No. 2,” Autumn Leaves 4, no. 1 (Jan. 1891): 17–20.
- [2]
Emma Smith Bidamon, Nauvoo, IL, to Joseph Smith III, Plano, IL, 10 Feb. 1867, CCLA.
Bidamon, Emma Smith. Materials, 1842–1871. CCLA.
- [3]
The Holy Scriptures: Translated and Corrected by the Spirit of Revelation ([Plano, IL]: [Reorganized] Church of Jesus Christ of Latter Day Saints, 1867).
Historical Introduction
Historical Introduction
As noted in the introduction to Old Testament Revision 1, in June 1830, JS and began recording a revelation related to Moses and other prominent Old Testament figures. (See Visions of Moses, June 1830 [Moses 1].) Eventually this work expanded into what is now designated as the Book of Moses and a complete revelatory re-reading, reviewing, and revising of the Bible, an endeavor that came to be known as JS’s “New Translation,” or Bible revision. By March 1831, JS and his scribes created a sixty-one-page manuscript containing a narrative account of the visions of Moses and a revised version of the Old Testament book of Genesis, from the beginning to chapter 24, verse 41. (See Old Testament Revision 1.)
JS set that work aside when instructed in a March 1831 revelation to instead begin work on the New Testament. (Revelation, ca. 7 Mar. 1831 [D&C 45:60–61].) He and began the new document on 8 March 1831, titling it “A Translation of the New Testament translated by the power of God.” It is currently designated as New Testament Revision 1. , who had been directed by revelation to “write & keep a regulal [regular] history & assist my servant Joseph in Transcribing all things which shall be given him,” (Revelation, ca. 8 Mar. 1831–B [D&C 47:1]) began in early April 1831 to copy New Testament Revision 1 through Matthew 26:1, stopping a little short of where JS and Sidney Rigdon left off before they traveled to in June 1831. (JS History, vol. A-1, 126.)
When JS resumed the revision of the New Testament, he did so using ’s copy, currently designated New Testament Revision 2. He began with Matthew 26:1, though he had previously translated through Matthew 26:71 in New Testament Revision 1. Work continued on the rest of the New Testament through late July 1832. In addition to , JS was assisted by John Whitmer, , and .
New Testament Revision 2, presented here, consists of 203 pages. Work on this manuscript was completed in and , Ohio. During the revision project, JS adopted an abbreviated format for annotating the changes to be made to the New Testament. Previously, JS dictated the entire Bible text to his scribe, revising verses as he read from the Bible. But beginning after John 5, JS marked his copy of the Bible as he read in it, indicating where a change should be made. In the manuscript, the scribes wrote the scripture reference and the specifics of the revisions. Thus, the Bible and manuscript together now constituted the text of the revision project.
In total, JS made changes to about 2,100 New Testament verses (Faulring et al., Joseph Smith’s New Translation of the Bible, 5). He introduced a number of significant changes to the King James New Testament text in New Testament Revision 2. Among the more prominent clarifications and corrections were those in Matthew 24 and Mark 13 related to Jesus’s discourse on the Mount of Olives, as well as those in the beginning verses of the Gospel of John. (See, Faulring et al., Joseph Smith’s New Translation of the Bible, 234, 303, and 424–425.)
Note: The transcript of New Testament Revision 2 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 229–581.
mighest know the certainty of those things wherein thou hast been instructed. There was in the days of Herod, the king of Judeah, a certain Priest named Zackarias, of the cours of Abia; and his wife being of the daughters of Aron, and her name Elizabeth, were both righteous before God, walking in all the commandments and ordinances blameless of the Lord blameless; and they had no child. Elizabeth was barren, and they were both well stricken in years. and while he executed the priests office before God, in the order of his course <priesthood,> according to the law, (his lot was to burn incence when he went into the Temple of the Lord,) the whole multitude of the people were praying without, in <at> the time of incence. <And> there appeared unto him an angel of the Lord standing on the right side of the alter of incence. And when Zackarias saw the Angel, he was troubled and fear fell upon him<.> But the Angel said unto him, fear not, Zackarias, for thy prayer is heard, and thy wife Elizebeth shall bear thee a son, and thou shalt call his name John. Thou shalt have joy and gladness, and many shall rejoice at his birth for he shall be great in the sight of the Lord, and shall neither drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mothers womb. And many of the children of Israel shall he turn to the Lord his <their> God; and he shall go before the Lord in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedeint to the wisdom of the just; to make ready a people <5/> prepared for the Lord. <5/> and Zackarias said unto the angel, whereby shall I know this? for I am an old man, and my wife <is> well <well> stricken in years. And the angel answering, said unto him, I am Gabrial, who stand in the presence of God, and am sent to speak unto thee, these glad tidings and to shew thee these glad tidings. and behold thou shalt be dumb, and not able to speak untill the day that these things shall be performed, because thou beleivedst not my words, which shall be fulfilled in their season <season> <6/> And the people waited for Zackarias, and marveled that he tarried so long in the Temple. And when he came out, he could not speak unto them; and they perceived that he had seen a vision in the Temple <7/> for he beckoned unto them, and remained speechless, <7/> and it [p. 46 (second numbering)]
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