New Testament Revision 2 (second numbering)
New Testament Revision 2
Source Note
Source Note
New Testament Revision 2, ca. 4 Apr. 1831–24 Mar. 1832 and 20–31 July 1832; handwriting of , , , and an unidentified scribe; 206 pages; CHL.
The Bible revision manuscripts remained in JS’s possession throughout his life—except during a brief period in 1838 and another in 1839. Upon the death of JS, the manuscript was in possession of his wife for over twenty years, until 1867 when she gave it to her son so that the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS church) could publish it. It was in the possession of the RLDS church (now Community of Christ) until 2024, when The Church of Jesus Christ of Latter-day Saints acquired it. The manuscript is now held at the Church History Library in Salt Lake City.
Note: The transcript of New Testament Revision 2 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 229–581.
Footnotes
- [1]
Call, “Copied from the Journal of Anson Call,” 9 and Cooper, “Spiritual Reminiscences, No. 2,” Autumn Leaves (January 1891): 18.
Call, Anson. “Copied from the Journal of Anson Call,” 1879. CHL. MS 4783.
Cooper, F. M. “Spiritual Reminiscences.—No. 2,” Autumn Leaves 4, no. 1 (Jan. 1891): 17–20.
- [2]
Emma Smith Bidamon, Nauvoo, IL, to Joseph Smith III, Plano, IL, 10 Feb. 1867, CCLA.
Bidamon, Emma Smith. Materials, 1842–1871. CCLA.
- [3]
The Holy Scriptures: Translated and Corrected by the Spirit of Revelation ([Plano, IL]: [Reorganized] Church of Jesus Christ of Latter Day Saints, 1867).
Historical Introduction
Historical Introduction
As noted in the introduction to Old Testament Revision 1, in June 1830, JS and began recording a revelation related to Moses and other prominent Old Testament figures. (See Visions of Moses, June 1830 [Moses 1].) Eventually this work expanded into what is now designated as the Book of Moses and a complete revelatory re-reading, reviewing, and revising of the Bible, an endeavor that came to be known as JS’s “New Translation,” or Bible revision. By March 1831, JS and his scribes created a sixty-one-page manuscript containing a narrative account of the visions of Moses and a revised version of the Old Testament book of Genesis, from the beginning to chapter 24, verse 41. (See Old Testament Revision 1.)
JS set that work aside when instructed in a March 1831 revelation to instead begin work on the New Testament. (Revelation, ca. 7 Mar. 1831 [D&C 45:60–61].) He and began the new document on 8 March 1831, titling it “A Translation of the New Testament translated by the power of God.” It is currently designated as New Testament Revision 1. , who had been directed by revelation to “write & keep a regulal [regular] history & assist my servant Joseph in Transcribing all things which shall be given him,” (Revelation, ca. 8 Mar. 1831–B [D&C 47:1]) began in early April 1831 to copy New Testament Revision 1 through Matthew 26:1, stopping a little short of where JS and Sidney Rigdon left off before they traveled to in June 1831. (JS History, vol. A-1, 126.)
When JS resumed the revision of the New Testament, he did so using ’s copy, currently designated New Testament Revision 2. He began with Matthew 26:1, though he had previously translated through Matthew 26:71 in New Testament Revision 1. Work continued on the rest of the New Testament through late July 1832. In addition to , JS was assisted by John Whitmer, , and .
New Testament Revision 2, presented here, consists of 203 pages. Work on this manuscript was completed in and , Ohio. During the revision project, JS adopted an abbreviated format for annotating the changes to be made to the New Testament. Previously, JS dictated the entire Bible text to his scribe, revising verses as he read from the Bible. But beginning after John 5, JS marked his copy of the Bible as he read in it, indicating where a change should be made. In the manuscript, the scribes wrote the scripture reference and the specifics of the revisions. Thus, the Bible and manuscript together now constituted the text of the revision project.
In total, JS made changes to about 2,100 New Testament verses (Faulring et al., Joseph Smith’s New Translation of the Bible, 5). He introduced a number of significant changes to the King James New Testament text in New Testament Revision 2. Among the more prominent clarifications and corrections were those in Matthew 24 and Mark 13 related to Jesus’s discourse on the Mount of Olives, as well as those in the beginning verses of the Gospel of John. (See, Faulring et al., Joseph Smith’s New Translation of the Bible, 234, 303, and 424–425.)
Note: The transcript of New Testament Revision 2 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 229–581.
Epistle of James
Chaper -[1]-
Verse 2d— many afflictions
4th— its
12th— Resisteth
21st.— Aside
27th Vices of
Chapter -[2d]-
Verse 1st My breatheren, ye cannot have the faith of our Lord Jesus christ, an the Lord of glory, and yet have respect to persons
" 2nd Now
" 4th Are ye not then in yourselves partial judges, and become evil in your thoughts?
" 10th For whosoever shall, save in one point, keep the whole law, he is guilty of all.
" 14th What profit is it to any man my breatheren to <say> he has hath faith and hath not works can faith save him
" 18th Yea there are some who say will say concerning me thou sayest thou hast faith and works and I have faith without works, but I will say shew me thy faith without <thy> works and I will shew thee my faith by my works
14 " 14th What profit is it, my breatheren, for a man to say he hath faith, and hath not works? can faith save him? Yea, a man may say, I will shew thee I have faith without works; but I say, shew me thy faith without works, and I will shew thee my faith by my works. For if a brother or sister be naked, or <and> destitute, and one of you say, Depart in peace, be warmed and filled; notwithstanding he give not those things which are needfull to <for> the body, what profit is your body faith unto such? even so, faith if <it> have not works it is dead beng alone. Therefore wilt thou know, O vain man, that faith without works is dead, and cannot save you? Thou beleivest there is one God, thou doest well, the Devils also beleive and tremble, thou hast made thyself like unto them, not being justified. Was not Abraham our father justified by works [p. 142 (second numbering)]
Source Note
Source Note
Document Transcript
Document Information
Document Information
Footnotes
Footnotes
Sidney Rigdon handwriting ends; unidentified begins.
Unidentified handwriting ends; Sidney Rigdon begins.
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