New Testament Revision 2 (second numbering)
New Testament Revision 2
Source Note
Source Note
New Testament Revision 2, ca. 4 Apr. 1831–24 Mar. 1832 and 20–31 July 1832; handwriting of , , , and an unidentified scribe; 206 pages; CHL.
The Bible revision manuscripts remained in JS’s possession throughout his life—except during a brief period in 1838 and another in 1839. Upon the death of JS, the manuscript was in possession of his wife for over twenty years, until 1867 when she gave it to her son so that the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS church) could publish it. It was in the possession of the RLDS church (now Community of Christ) until 2024, when The Church of Jesus Christ of Latter-day Saints acquired it. The manuscript is now held at the Church History Library in Salt Lake City.
Note: The transcript of New Testament Revision 2 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 229–581.
Footnotes
- [1]
Call, “Copied from the Journal of Anson Call,” 9 and Cooper, “Spiritual Reminiscences, No. 2,” Autumn Leaves (January 1891): 18.
Call, Anson. “Copied from the Journal of Anson Call,” 1879. CHL. MS 4783.
Cooper, F. M. “Spiritual Reminiscences.—No. 2,” Autumn Leaves 4, no. 1 (Jan. 1891): 17–20.
- [2]
Emma Smith Bidamon, Nauvoo, IL, to Joseph Smith III, Plano, IL, 10 Feb. 1867, CCLA.
Bidamon, Emma Smith. Materials, 1842–1871. CCLA.
- [3]
The Holy Scriptures: Translated and Corrected by the Spirit of Revelation ([Plano, IL]: [Reorganized] Church of Jesus Christ of Latter Day Saints, 1867).
Historical Introduction
Historical Introduction
As noted in the introduction to Old Testament Revision 1, in June 1830, JS and began recording a revelation related to Moses and other prominent Old Testament figures. (See Visions of Moses, June 1830 [Moses 1].) Eventually this work expanded into what is now designated as the Book of Moses and a complete revelatory re-reading, reviewing, and revising of the Bible, an endeavor that came to be known as JS’s “New Translation,” or Bible revision. By March 1831, JS and his scribes created a sixty-one-page manuscript containing a narrative account of the visions of Moses and a revised version of the Old Testament book of Genesis, from the beginning to chapter 24, verse 41. (See Old Testament Revision 1.)
JS set that work aside when instructed in a March 1831 revelation to instead begin work on the New Testament. (Revelation, ca. 7 Mar. 1831 [D&C 45:60–61].) He and began the new document on 8 March 1831, titling it “A Translation of the New Testament translated by the power of God.” It is currently designated as New Testament Revision 1. , who had been directed by revelation to “write & keep a regulal [regular] history & assist my servant Joseph in Transcribing all things which shall be given him,” (Revelation, ca. 8 Mar. 1831–B [D&C 47:1]) began in early April 1831 to copy New Testament Revision 1 through Matthew 26:1, stopping a little short of where JS and Sidney Rigdon left off before they traveled to in June 1831. (JS History, vol. A-1, 126.)
When JS resumed the revision of the New Testament, he did so using ’s copy, currently designated New Testament Revision 2. He began with Matthew 26:1, though he had previously translated through Matthew 26:71 in New Testament Revision 1. Work continued on the rest of the New Testament through late July 1832. In addition to , JS was assisted by John Whitmer, , and .
New Testament Revision 2, presented here, consists of 203 pages. Work on this manuscript was completed in and , Ohio. During the revision project, JS adopted an abbreviated format for annotating the changes to be made to the New Testament. Previously, JS dictated the entire Bible text to his scribe, revising verses as he read from the Bible. But beginning after John 5, JS marked his copy of the Bible as he read in it, indicating where a change should be made. In the manuscript, the scribes wrote the scripture reference and the specifics of the revisions. Thus, the Bible and manuscript together now constituted the text of the revision project.
In total, JS made changes to about 2,100 New Testament verses (Faulring et al., Joseph Smith’s New Translation of the Bible, 5). He introduced a number of significant changes to the King James New Testament text in New Testament Revision 2. Among the more prominent clarifications and corrections were those in Matthew 24 and Mark 13 related to Jesus’s discourse on the Mount of Olives, as well as those in the beginning verses of the Gospel of John. (See, Faulring et al., Joseph Smith’s New Translation of the Bible, 234, 303, and 424–425.)
Note: The transcript of New Testament Revision 2 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 229–581.
John was risen from the dead; and of some, that Elias had appeared; and of others, that one of the old prophets was risen again. And Herod said, John have have I beheaded; but who is this, of whom I hear such things? And he desi<3/>red to see him. <3/> And the apostles, when they returned, told Jesus all that they had done. And he took them and went aside privately, into a desert <solatary> place, belonging to the City called Bethsaida. And the people when they knew it, followed him; and he received them, and spake unto them of the kingdom of God, and healed them who had need of healing. <4/> And when the day began to ware <wear> away, then came the twelve, and said unto him, Send the multitude away, that they may go in to the towns and country round about, and lodge, and get victuals; for we are here in a desert <Solatary> place. But he said unto them, Give ye the them to eat. And they said, We have but five loaves and two fishes; and except we should go and by <buy> meat, we can no<t> more provide food for no more food for all this multitude; for they were in number about five thousand men. And Jesus said unto his disciples, Make them set down in <by> fifties in a company. And they did so, and made them all sit down. Then he took the five loaves, and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. And they did eat and were all filled. And there was <were> taken of up of fragments which remained, twelve baskets. <5/> And it came to pass, as he was alone praying his went alone with his disciples to pray he asked them, saying, Whom Who say the people that I am? They answering said, Some say, John the Baptist; but others say, Elias; and others, That one of the old prophets is risen again. He said unto them; <But> whom who say ye that I am? Peter answering, <said,> The Christ, the son of God. And he straightly charged them, and commanded them to tell no man of him, saying, The son of man must suffer many things, and be rejected of the Elders, and cheif Priests, and Scribes; and be slain, and be raised <6/> the third day. <6/> And he said unto them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life, shall <must> be willing to loose it for my sake; but <and> whosoever will be willing to loose his life for my sake, the same shall save it. For is a man what doth it proffet <proffet> a man if he gain the whole world, and yet he receive him not whom God hath ordained, and he loose his own soul, and he himself be a cast away? For whosoever shall be ashamed of me, and of my words, of him shall the [p. 67 (second numbering)]
Source Note
Source Note
Document Transcript
Document Information
Document Information
Go to page